Chinese
密咒金刚乘窍诀道次第珍宝庄严论释难明义明镜。证悟者释迦金刚著。 密咒金刚乘窍诀道次第珍宝庄严论释难明义明镜。证悟者释迦金刚著。 古 赫 亚 曼 札 瓦 札 雅 诺 巴 德 舍 巴 塔 嘎 惹 惹 德 纳 毕 尤 哈 纳 玛 毕 哈 惹 帝 斯 玛。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 名为密咒金刚乘窍诀道次第珍宝庄严论安住。 释难明义明镜，证悟者释迦金刚著。共同的吉祥之语相连，即吉祥的又。三吉祥自性任运成就的吉祥，证悟现前的吉祥，智慧慈悲自然生起的吉祥，即不共的三吉祥，金刚萨埵自身具有，如物质的金刚石一般事业摧毁，智慧自性聚合所成金刚。非因缘所造。以自性聚合非造作的金刚。不特意勤作，身语意功德事业五者在金刚萨埵上圆满，因此功德无勤作，远离因缘，以对治不可摧毁，因此体性无生灭的金刚，法界本身与智慧无离合。本体无分别的金刚。如是五者成为金刚，彼彼本身无二之故，无心作者。自然清净之故。明了，异于境与有境不动摇之故，心。非心即是明了之意，因此大心。等做。以事业摧毁四魔故，名为勇士。自己是佛秘密。于天中之天文殊金刚萨埵无二而衡量。衡量之法三种中。于无二而信解。是也。自己是指顶礼的堪布，即先前是佛秘密。之后结合语境。导师ཁ༽秘密主前往猛烈的雪山。显现后。眷属天神帝释，龙族具足者。夜叉星箭面和。罗刹智慧方便和。人中具足善缘的比丘离车子等种姓聚集者。密咒
English
Secret Mantra Vajrayana Instructions on the Stages of the Path, a Precious Ornament, Elucidating the Meaning of Difficult Words, a Clear Mirror. Composed by Realized Shakya Vajra. Secret Mantra Vajrayana Instructions on the Stages of the Path, a Precious Ornament, Elucidating the Meaning of Difficult Words, a Clear Mirror. Composed by Realized Shakya Vajra. Guhya Mantra Vajra Yānopadeśa Pathaḥ Krama Ratna Vyūha Nāma Viharati sma. (Sanskrit transliteration, Devanagari script, Roman transliteration, literal Chinese meaning) This is called "Secret Mantra Vajrayana Instructions on the Stages of the Path, a Precious Ornament." Elucidating the Meaning of Difficult Words, a Clear Mirror, spoken by Realized Shakya Vajra. Connecting with the word "glorious" in common, that is, glorious again. Three glories: the glory of spontaneously accomplished nature, the glory of manifest realization, the glory of wisdom and compassion arising naturally, that is, the three uncommon glories, possessed by Vajrasattva himself, like a material diamond, the activity destroys, the wisdom nature is assembled, made of vajra. Not made by cause and condition. By nature, assembled, unmade vajra. Without deliberate effort, the five qualities of body, speech, mind, virtue, and activity are perfected in Vajrasattva, therefore virtue is without effort, free from cause and condition, indestructible by antidote, therefore the characteristic is the vajra without arising or ceasing, the Dharmadhatu itself and wisdom are inseparable. The essence is the vajra without distinction. Thus, the five become vajra, because that itself is non-dual, without a mind-maker. Because it is naturally clear. Clear, different from object and subject, because it does not move, mind. Non-mind is the intention of clarity, therefore great mind. Etc. do. Because the activity destroys the four maras, it is called a hero. Oneself is the secret of the Buddha. Measure the god of gods, Manjushri Vajrasattva, as non-dual. Among the three ways of measuring. Have faith in non-duality. It is also. Oneself refers to the Khenpo who prostrates, that is, previously it was the secret of the Buddha. Afterwards, combine with the context. Teacher ཁ༽ The Lord of Secrets went to the fierce snow mountain. After appearing. Retinue: the god Indra, the Naga possessor. Yaksha Star Arrow Face and. Rakshasa Wisdom Means and. Among humans, the Bhikshu Licchavi and other lineages who possess good fortune are gathered. Secret Mantra
Chinese
如是说。 释迦牟尼佛涅槃时，授记说：如是。寿年二十八。 又，国王之子，即国王种姓者，乃是密咒之兆，梦中显现七种梦相。降下经函之雨等，由业力所牵，经函以慈悲显现，显而易见。国王不解，鸠鸠惹匝于经函中，现证金刚萨埵之心成就。由彼心成就之面见仪轨，于六个月间修持，即得成就。 又，获得秘密知晓之教言授记之悉地。 具器国王种姓者，以十八部坦特罗之精要，彻底领悟了究竟意义，智慧增长。 领悟所欲之义，经函之义亦得领悟，心中所想如愿成就。如是领悟。 生生世世发愿，与天神金刚手相见。 之后，法王罗匝领悟并成就经函之义，于金刚座之上。 瞻部洲大地之东方边境。 南方喜马拉雅山脉之交界处，阿修罗秘密岩洞，金刚手之。 圣殿珍宝八方，有自生之半月形门，其内。 吉祥八宝，日月为饰，圣洁之殿堂成就，为已得成就者所加持，以及如来足迹所至之处。 鸠鸠惹匝为主之十万聚落，旃陀罗菩提。 等等千万聚落。 以地方比丘僧诃摩为主之千聚落，邬波罗匝释迦苏扎及。 莲花女等。 为主之八聚落。 获得幻化网内外秘密灌顶十八种。 闻思之见解，证悟，积聚资粮，双运道，寂静忿怒本尊坛城，现前修持。 获得暂时四种持明果位，最终于色究竟天现证金刚持果位。 如是密咒生起，莲花女为之摄受，故我名号为秘密佛。 圣法密咒种姓之贤善者。 以及未来与之相应之瑜伽士。
English
Thus it was said. When Shakyamuni Buddha was about to pass into Nirvana, he prophesied: "Thus it is." His lifespan was twenty-eight years. Furthermore, the king's son, a king of noble lineage, experienced seven dreams as omens of secret mantras. Due to karma, rains of scriptures fell, and the scriptures manifested compassion, becoming clearly visible. The king did not understand, but Kukkuraja realized the heart-sadhana of Vajrasattva within the scriptures. Through the face-to-face ritual of that heart-sadhana, he practiced for six months and attained accomplishment. Moreover, he obtained the siddhi of the secret, knowing prophecies. The worthy King Dza, through the essence of the eighteen Tantra divisions, completely understood the ultimate meaning, and his wisdom increased. Understanding the desired meaning, he also understood the meaning of the scriptures, and his aspirations were fulfilled. Thus, he realized it. In all lifetimes, he made aspirations and met the deity Vajrapani. Thereafter, Dharma King Raza understood and accomplished the meaning of the scriptures, upon the Vajra Throne. In the eastern border of the Jambudvipa land. At the junction of the southern Himalayas, there is the Asura's secret cave, the Vajrapani's. Holy palace, a precious octagonal structure with a naturally formed crescent-shaped door, inside which. The eight auspicious symbols, adorned with the sun and moon, a sacred temple was accomplished, blessed by those who had attained accomplishment, and the place where the Tathagata's feet had stepped. Kukkuraja, leading a hundred thousand assemblies, Jendrabodhi. And so on, ten million assemblies. The local monk Singhamo leading a thousand assemblies, Uparaja Shakya Sutra and. Lotus Girl and others. Leading eight assemblies. Having obtained the eighteen secret empowerments of the inner and outer net of illusion. The view of hearing and thinking, realization, accumulating merit, the path of union, the mandala of peaceful and wrathful deities, were manifestly practiced. He attained the four temporary Vidyadhara levels, and ultimately manifested the state of Vajradhara in Akanishta. Thus, the secret mantra arose, and Lotus Girl embraced him, therefore my name is Secret Buddha. The virtuous ones of the holy Dharma, the secret mantra lineage. And future yogis who are in accordance with it.
Chinese
为了获得具有福报的成就，从金刚萨埵幻化网的十万品续部中，汇集了过去、现在和未来三世佛陀的足迹，以及现在和未来瑜伽士们的殊胜道，即迅速、安乐、圆满之道。在五浊恶世，特别是临近末法的后五百世，这是一个严酷的时代。这不是一个通过止息、净化和转变来调伏的时代，而是因为已经到了用秘密真言来调伏的时代，所以应该宣说。那些盲人、跛子、意识迟钝的人，被称为“乌卢特里沙卡卡”，意思是眼睛好但看不清楚，没有能力行走的人。没有目标，缺乏盲人引导，习惯于权力之路的瑜伽士，因为没有经验而迷失了道路。就像他们无法行走和前进一样。那些只追随文字，心智粗糙，没有学习过续部，像野兽一样顽固且未经驯服的人，会因为自己的经验而失败。由于是不好的容器，他们无法实现理解秘密精华各自意义的最终结果。就像布尔树，即使在灰色的灌木丛中开花，也不会结果。因此，应该像经续中所说的那样，以身、语、意三门侍奉上师。无论发生什么冒犯、责骂和令人沮丧的错误言语，都要忍受。无论今生遇到什么痛苦的折磨，都不要放在心上。为什么呢？因为所有的痛苦都应该为了长远和永恒的利益而忍受。如果通过苦行依止上师，那么上师金刚国王会感到高兴，并会获得经验的口诀。当获得口诀时，为了报答传授根本大续部《秘密精华》的甚深口诀的恩情，应该献上王位和自己的身体。这样，上师才会赐予心髓口诀。有了那个口诀，就像骑着一匹好马或大象一样，可以迅速到达目的地。就像秘密乘，像快速的长矛，像幻化的马和强壮的大象一样，执着于乘。通过了解原因的特征，即见地和所见，以及进入的条件，即当下，一切当下，手印一味，达到究竟，通过四种持明。在最后的最后
English
For the sake of accomplishing the meaning of having fortune, from the tantras of the hundred thousand chapters of the Vajrasattva Magical Net, this supreme path of the Buddhas of the three times, and of the yogis of the present and future, which is near, blissful, and complete, is condensed. In the five degenerations, especially near the end of the five hundred ages, which is the end of ten five-hundreds, in the time of fierce tantras, this is not a time to subdue through stopping, purifying, and transforming, but because it has arrived at the time to subdue with secret mantras, it should be taught. Those who are blind, lame, and of little understanding, who are called "Ulutri Shaka Kaka," meaning those with good eyes but who cannot see clearly, and who have no ability to walk. Yogis who have no object, lack blind guidance, and are accustomed to the path of power, lose their way due to lack of experience. Just as they cannot walk and go forward. Those who only follow words, with coarse minds, who have not studied the tantras, who are stubborn and untamed like wild beasts, will fail because of their own experience. Because they are bad vessels, they will not achieve the ultimate result of understanding the individual meanings of the secret essence. Like the Bul tree, even if flowers appear in the gray thicket, it will not bear fruit. Therefore, one should serve the guru with body, speech, and mind, as explained in the tantras. Whatever offenses, scolding, and discouraging wrong words occur, one should endure. Whatever suffering and torment one encounters in this life, one should not take to heart. Why? Because all suffering should be endured for the sake of long-term and eternal benefit. If one relies on the guru through hardship, then the guru, the Vajra King, will be pleased, and one will receive the oral instructions of experience. When one receives the oral instructions, in order to repay the kindness of bestowing the profound oral instructions of the root great tantra, the Secret Essence, one should offer the kingdom and one's own body. In this way, the guru will bestow the heart-essence oral instructions. With that oral instruction, just like riding a good horse or elephant, one can quickly reach the destination. Like the secret vehicle, like a swift spear, like a magical horse and a strong elephant, one is attached to the vehicle. Through understanding the characteristics of the cause, which is the view and what is seen, and the characteristics of the entering condition, which is the present, all present, the mudra is one taste, reaching the ultimate, through the four vidyadharas. At the very end
Chinese
身和智慧安住于自性，达到究竟的精华果位，成就佛陀之境。因此，上师应重视这种功德的关联，对于持有其他金刚上师传承的人，从远处观察其种姓等，在近处观察其行为善恶，用心占卜，进行占卜，给予空行母朵玛。通过显示秘密真言是否适合传授的梦兆，用盐、芥子等进行驱逐来占卜。此外，还应通过各种方法来观察法器，如果具备良好法器的征兆。因为自性的种姓是确定的，为了使其不退转且稳固，通过誓言和戒律来观察，并通过成熟相续。无论哪个弟子，都应将口诀之路的窍诀交付于他。如果看到恶劣的过失征兆，或者通过感官直接了解到，就应观察法器。为了实现今生的欲望而进行细微的努力。为了今生的利益和世间的名声，将佛法作为追求的手段。秘密真言的巨大精华泄漏和滴落，即脚底破裂、口子裂开。不依恋，口吐白沫，做不合适的事情，如同有毒之物。将所有的财物供养给上师，却吝惜红色（指女性）的拥抱，自己独眠。心怀欺骗，喜欢奉承，背后诽谤。在上师背后随心所欲地行事。口是心非，口头上念诵美好的种姓，心里却不确定，心怀恶念。如果是女性，内心被欲望所控制，成为欲望的奴隶，贪图性爱。喜欢与男人在黑暗和隐蔽的地方相会，追求性行为。无论男女，凡是不被密宗赞为法器者。即使在漫长的劫数中，身体如影子般空虚地轮回。也不应传授内心的喜悦，即口诀。如果心想：难道没有慈悲心吗？难道不给予窍诀吗？那么，应根据其根器，教导观修本尊的方法，给予誓言的过患和猛烈的惩罚。如果不是这样，而是传给恶劣的法器，就像将小牛卖给屠夫一样，师徒二人都会堕落。上师被欲望和傲慢所驱使，用木棍敲打，随意地泄露口诀。对于没有领悟的人传授口诀