Chinese
在苏木底布热之上。那以五种对治的字来摧毁。对于一切众生来说，是自性或者说自然存在的。四个坛城是：头部大乐的缓，喉咙受用的缓，心间法轮，以及脐轮化身。四者和三命脉，即罗玛、江玛、昆达里尼。昆达里尼位于四个轮的中央，作为命脉存在，从头顶到肚脐下的珍宝池。那条脉像白色丝绸的线一样，空无风和明点。左右二脉以压制风的方式位于脉轮四瓣的左右，从鼻孔向上汇集到大乐的缓，向下汇集到珍宝池的缓。四个轮的处所，有卡丽，也就是三十二个声音的字母和十六个元音字母。其中，头部大乐轮有三十二个脉瓣，十六个元音字母以顺时针和逆时针的方式存在。喉咙受用轮有十六个脉瓣，十六个元音字母以逆时针的方式存在。脐轮化身轮有六十四个脉瓣，三十二个声音字母以顺时针和逆时针的方式存在。处所埃旺显示轮玛亚显示。其中，埃处所是心间法轮，有八个珍宝般的脉瓣，像帐篷一样覆盖，顶端像埃一样存在，所以是处所圆满。旺显示是八个角的埃坛城中，有不坏的明点，像芝麻一样，是字母旺的形状，与根门相连，使明觉清晰。玛轮是根本的四个脉瓣上，以字母玛的形状存在，所以有八个脉瓣。轮回和涅槃的种子被字母玛围绕，所以是轮圆满。亚显示是从旺中以光芒亚的方式存在，开启内外之门，使明觉清晰，所以是显示圆满。具慧者说，秘密的虚空中也有四个字母存在。埃是处所，存在于外院的三个角上。旺是显示莲花的莲蕊上有字母旺的形状。
English
It is on Sumtri Pre. That is destroyed by the five antidote letters. It is naturally or inherently present in all beings. The four mandalas are: the pause of great bliss in the head, the pause of enjoyment in the throat, the Dharma wheel in the heart, and the emanation in the navel. The four and the three life-forces are the Rorma, the Kyangma, and the Kundalini. The Kundalini is in the center of the four chakras, existing as the life-force, from the crown of the head to the precious pool below the navel. That channel is like a white silk thread, empty of both wind and bindu. The two, Ro and Kyang, are located on the left and right of the four petals of the chakra in the manner of suppressing the wind, converging from the nostrils upwards to the pause of great bliss and downwards to the pause of the precious pool. In the place of the four wheels are the Kali, that is, the thirty-two letters of sound and the sixteen letters of vowels. Among them, the wheel of great bliss in the head has thirty-two petals, with sixteen vowel letters existing in clockwise and counterclockwise directions. The pause of enjoyment in the throat has sixteen petals, with sixteen vowel letters existing in a counterclockwise direction. The wheel of emanation in the navel has sixty-four petals, with thirty-two sound letters existing in clockwise and counterclockwise directions. The place E-Vam shows the wheel Ma-Ya. Among them, the place E is the Dharma wheel in the heart, with eight precious petals like a tent, the top of which exists like E, so it is the perfection of the place. Vam showing is in the eight-cornered E mandala, there is an indestructible bindu, like a sesame seed, in the shape of the letter Vam, which is connected to the root gate and makes awareness clear. The Ma wheel is on the four root petals, existing in the shape of the letter Ma, so there are eight petals. The seeds of samsara and nirvana are surrounded by the letter Ma, so it is the perfection of the wheel. Ya showing is from Vam, existing in the form of a ray of light Ya, opening the outer and inner doors and making awareness clear, so it is the perfection of the showing. The wise say that there are also four letters in the secret space. E is the place, existing in the three corners of the outer courtyard. Vam is showing that there is the shape of the letter Vam on the lotus stamen of the lotus.
Chinese
四方形的院子里没有字母存在而转动。 “ཡ”这个字母位于藏文字母表中的“ཟ་མ་ཏོག་ཟླ་གམ་”的位置，象征着教法的圆满。 在佛母的秘密处，也具有自性的空性，以及处所，心髓位于风脉的脉轮处，示现轮涅诸法皆由自身显现，因此能宣说续部。 产生续部的意义在于，心间法轮的位置，右侧法性的脉是“ཏིང་”，前方智慧的脉是“ཀུན་ཏིང་”，左侧功德的脉是“རྒྱུ་གཅིག་པ་”，后方事业的脉是“རྒྱ་སྤྲོས་ཏེ་”，从而显现自续的脉。 如此脉瓣即是实物。 法轮是不坏明点。 瑜伽道的次第都具有自性。 器脉，心间法轮的脉的颜色和状态，光芒形状，右侧法性的颜色是白色，形状是圆形，因此成就了息灭事业的自性。 前方智慧的脉，颜色是黄色，形状是方形，是增益。 左侧功德的脉，颜色是红色，是半月形，是怀爱。 后方自续的脉，颜色是红黑色，形状是三角形，是猛厉事业，如此四种事业的脉和明点，从（ཁ）到（ལེ་）的修持，自身具有自性，右侧法性的脉充满明点是近修，前方智慧的脉是近近修，左侧功德的脉是修，后方自续的脉充满明点是大修，对于此，近修圆满的方式是，脉的位置充满明点是近修，由此产生自性的安乐是近近修，如此认识之后修持是修，安乐增长而现量体验是大修。 如此，四脉瓣有四四十六加二共八个分支，即“ཤི་ར་མ་དྷ་ལ་དལ”。 也就是，右侧法性的脉有三个脉瓣，前方智慧的脉有三个脉瓣，后方自续各一个，共八个。 此外，智慧秘密和化身噶饶多吉说，脉的位置在心间法轮处。 右侧是法性的脉，左侧是自续的脉，后方是智慧的脉，前方是功德的脉。 右侧法性的脉有三个脉瓣，颜色是白黄色，形状是圆形。
English
In the square courtyard, letters revolve without being fixed. The letter "ཡ" is located in the "ཟ་མ་ཏོག་ཟླ་གམ་" position in the Tibetan alphabet, symbolizing the perfection of the Dharma. In the secret place of the Mother, there is also the emptiness of self-nature, as well as the place, the heart essence is located in the chakra of the wind channels, showing that all phenomena of samsara and nirvana arise from oneself, therefore, the tantras can be proclaimed. The meaning of generating the tantra is that, at the location of the Dharma wheel in the heart, the right channel of Dharmata is "ཏིང་" (Tibetan, Devanagari: तिंग, Romanized: ting, meaning: Ting), the front channel of wisdom is "ཀུན་ཏིང་" (Tibetan, Devanagari: कुंतिंग, Romanized: kunting, meaning: Kunting), the left channel of merit is "རྒྱུ་གཅིག་པ་" (Tibetan, Devanagari: ग्युགཅིག་པ་, Romanized: gyu chigpa, meaning: One cause), and the rear channel of action is "རྒྱ་སྤྲོས་ཏེ་" (Tibetan, Devanagari: ग्यास्प्रोस्ते, Romanized: gyasproste, meaning: Expanding), thus manifesting the channel of one's own continuum. Thus, the petals themselves are the actual substance. The Dharma wheel is the indestructible bindu. The stages of the yoga path all possess self-nature. The vessel channel, the color and state of the channel of the Dharma wheel in the heart, the shape of the light, the color of the right Dharmata is white, and the shape is round, thus accomplishing the nature of pacifying activity. The front wisdom channel is yellow in color and square in shape, which is increasing. The left merit channel is red in color and crescent-shaped, which is magnetizing. The rear self-continuum channel is red-black in color and triangular in shape, which is wrathful activity, thus the channels and bindus of the four activities, from (ཁ) to (ལེ་), the practice itself has self-nature, the right Dharmata channel filled with bindu is approaching, the front wisdom channel is near approaching, the left merit channel is accomplishing, the rear self-continuum channel filled with bindu is great accomplishing, for this, the way to complete approaching is, the channel location filled with bindu is approaching, from this, the arising of self-nature bliss is near approaching, thus recognizing and practicing is accomplishing, the increase of bliss and experiencing manifestly is great accomplishing. Thus, the four petals have four fours sixteen plus two, a total of eight branches, namely "ཤི་ར་མ་དྷ་ལ་དལ" (Tibetan, Devanagari: शिरम ध दल, Romanized: shirama dh dala, meaning: Shirama dha dala). That is, the right Dharmata channel has three petals, the front wisdom channel has three petals, and the rear self-continuum each has one, for a total of eight. Furthermore, Yeshe Sangwa and Tulku Garab Dorje said that the location of the channels is at the Dharma wheel in the heart. The right is the Dharmata channel, the left is the self-continuum channel, the rear is the wisdom channel, and the front is the merit channel. The right Dharmata channel has three petals, the color is white-yellow, and the shape is round.
Chinese
脐轮脉的前门处，六道的种子字苏德热（藏文：སུ་ཏྲི་，梵文天城体：सुत्रि，梵文罗马拟音：sutri，汉语字面意思：苏德热）和其对治字嗡（藏文：ༀ，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：嗡）扬（藏文：ཡཾ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬）安住。左侧自身血脉之脉有三脉瓣，颜色红色，形状为月牙形，字母杜（藏文：དུ་，梵文天城体：，梵文罗马拟音：du，汉语字面意思：杜）和普热（藏文：པྲེ་，梵文天城体：，梵文罗马拟音：pre，汉语字面意思：普热），对治字吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）安住。后方智慧之脉有一脉瓣，颜色黄色，形状四方形，字母阿（藏文：ཨ་，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）和尼（藏文：ཎི་，梵文天城体：णि，梵文罗马拟音：ṇi，汉语字面意思：尼），对治字阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）安住。前方功德之脉有一脉瓣，颜色红黑色，形状三角形，没有字母。是愚痴和习气的所依。脉的状况是这样，事业等圆满的情况如上所述。诶，三角形火的种子字让（藏文：རཾ་，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让）的方框中，风的种子字扬（藏文：ཡཾ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬）在左右，如罗玛、贡萨、江玛、鲁萨、乌玛、阿瓦都帝，如火神般安住。像这样，以火供的方式，自身本就具有，从扬（藏文：ཡཾ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬）中生出风，吹到让（藏文：རཾ་，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让）上，从让（藏文：རཾ་，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让）中生出火，火将脉轮处的如酥油和脂肪般凝固的明点融化，从左右二脉流下明点，依次充满昆达和四个脉轮，上师本尊供养，从上师本尊处降下菩提心，依次充满脉轮。下门依靠手印，第三灌顶将智慧在自性处认知，要从口诀中得知。外院三角形是猛厉事业，中院四方形是增益事业，各种结圆形是息灭事业，珍宝半月形是怀柔事业。其意义是四处生起也是四种事业的形状自性所具有，即四个脉轮的位置：脐轮是地，心轮是水，喉轮是火，顶轮是风，因此四脉轮由四大生起，事业自然成就。同样，秘密的界，空行母的虚空中，四种事业自性具有，即处所所依是脉和所依的明点。具有利益的十种自在、能力自在五种、甚深自在三种等自在，并圆满。其中，利益的十种自在安住在自身：八识聚安住在五智中，是顶髻的自在；左右二脉如发髻般安住，是发髻的自在；脉轮的位置，声母和元音如念珠般安住，是念珠的自在；顶轮的吽（藏文：ཧཾ་，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：吽）字，身体从头到尾被脉络覆盖并连接，是盔甲的自在；识和根不混淆