Chinese
等等，存在着差别。然后，关于胜者和薄伽梵的差别，下面的三种是共同的，胜者是由摩诃根据先前的预言所说的如来。各个乘的方便道和智慧解脱道，通过生起各个乘各自的金刚般的四种等持，各自的四魔必定被摧毁，从四种苦恼中解脱，超越有无、常断四边，以及由于见解不同，各个乘的经典中各自成佛的差别，在于各个乘自身的见修行、等持上下次第的道次第。最终成就的究竟果位佛陀也有差别，因为下部见解的究竟会障碍上部见解，所以区分了差别。因为这些差别，即使是对于大喜的受用也有差别。如经部、行部克里亚和瑜伽部的续部经典中所说的那样享受喜乐，上面的摩诃大喜不是下面的意识所能及的。因为这些差别，喜乐的受用有乘的次第大小。因为各个乘各自的果位佛陀有次第差别。佛陀的地的名称、数量，不是仅仅以功德的部分来区分差别。因为自性上，上下果位有差别，所以摩诃是极为了不起的。下部乘道的勤作所产生的疲劳，为了生起欢喜，所以宣说了十一地菩萨的普光地，以及克里亚金刚持和瑜伽密集排列。最终摩诃的果位莲花眼、文字轮、大会和智慧上师三地，从功德的角度来说，没有高低之分。因此，上下乘的果位差别就像阶梯有高低一样。奇妙的善巧方便摩诃乘，凭借着这个摩诃，其他的地，下部乘的道次第的乘的方便，可以随意进入，然后逐渐地从下部乘向上部乘转变观念，为了成就摩诃的果位，下部乘各自通过各自的方便，仅仅获得各自乘的果位，而不是各自乘的果位的自性
English
etc., there are differences. Then, regarding the difference between the Victorious One and the Bhagavan, the following three are common. The Victorious One is the Tathagata as stated by the Maha according to the previous prophecy. The expedient paths and wisdom liberation paths of each vehicle, through generating the four samadhis like vajras of each vehicle, the four maras of each are definitely destroyed, liberated from the four sufferings, transcending existence and non-existence, permanence and annihilation, and due to different views, the differences in the enlightenment of each vehicle in the scriptures of each vehicle lie in the order of the path of the view, conduct, and samadhi of each vehicle itself. The ultimate result of ultimate accomplishment, the Buddha, also has differences, because the ultimate of the lower view obstructs the upper view, so the difference is distinguished. Because of these differences, even the enjoyment of great bliss has differences. As the Sutra Pitaka, the Action Tantra Kriya, and the Yoga Tantra say, enjoying bliss, the great bliss of the upper Maha is not within the reach of the lower consciousness. Because of these differences, the enjoyment of bliss has the order of vehicles, large and small. Because the Buddhas of the respective fruits of each vehicle have differences in order. The names and numbers of the Buddha's ground are not distinguished by just the part of the qualities. Because in nature, the upper and lower fruits have differences, Maha is extremely extraordinary. The fatigue caused by the efforts of the lower vehicle path, in order to generate joy, the eleventh Bodhisattva ground, the Ground of Universal Light, and Kriya Vajradhara and Yoga Dense Array are taught. Ultimately, the three grounds of the Maha fruit, Lotus Eye, Letter Wheel, Great Assembly, and Wisdom Guru, from the perspective of qualities, there is no high or low. Therefore, the difference between the fruits of the upper and lower vehicles is like a ladder with high and low steps. The wonderful skillful means of the Mahayana, relying on this Maha, other grounds, the means of the vehicle of the lower vehicle path, can be entered at will, and then gradually transform the concept from the lower vehicle to the upper vehicle, in order to achieve the fruit of Maha, the lower vehicles each through their own means, only obtain the fruit of their respective vehicles, but not the nature of the fruit of their respective vehicles.
Chinese
认为您与他人没有区别，并声称只有一个，这是愚蠢和黑暗的头脑。这是显示道路最终结果的第九章。 众生走上邪道，就是认为没有断灭论，认为常恒是实有，认为作者是常恒的，以及穷途末路和投射，这被称为常恒见。数论派、梵天派、自在天派和胜论派四种，以及断灭见和投射论五种。迷失道路。 是指将六道众生的五种道路以及这样两组五种的众生引导到正确意义上而说的。轮回与涅槃没有区别，将无二的殊胜道作为果道来做。愿以此辛劳的善根，使一切众生在佛的境界中解脱！将菩提心的意义放在一边，追求世间的利益和名声，无法掌握密咒的口诀，却用声音说自己有口诀，让没有法器的人流失大量的精华，向他人炫耀深奥的口诀。 例如，罗刹力强的妃子名为顶髻庄严，国王力强的妃子名为顶髻庄严。国王力强戴了一个小小的珍宝戒指，妃子就流泪哭泣，说“阿娜”。别人撒花，她也哭着说“阿娜”。后来，她和一个仆人行淫，仆人给她擦拭，仆人勃然大怒，打了她一棍子，她不但不哭，反而“嘿嘿”地笑，感到羞愧和惊讶。 篱笆。有一个名叫婆罗门大火胎生的仙人，他说他放弃了不予而取的行为，当别人向他乞火时，只要灰尘粘在他的法衣上，他就会来送，有一个小偷总是偷他得到的东西。他看到一个铁匠家有一个金匣子，就在砖块下面偷了胶，把砖块插在铁匠的胶金匣子上，不声不响地偷走了。还有一个王子名叫吐宝，他一笑就会吐出珍珠。国王力强想要珍珠，就把王子叫来，其他王子不
English
To say that you are no different from others and to claim that there is only one is foolish and has a mind deluded by darkness. This is the ninth chapter, showing the ultimate result of the path. Beings going astray is to view nihilism as if there is nothing, to view permanence as real, to desire the agent to be permanent, and to be at an end and project, which is called eternalism. The Samkhya, Brahma, Ishvara, and Vaisheshika are four, and nihilism and projection are said to be five. Losing the way. It refers to guiding the five paths of sentient beings in the six realms and thus two sets of five sentient beings to the correct meaning. Samsara and Nirvana are not different, doing this by making the supreme path of non-duality the path of fruition. May all beings be liberated into the state of Buddhahood by the virtue of this labor! Setting aside the meaning of Bodhicitta and seeking worldly gain and fame, being unable to master the secret mantra instructions, but saying with the voice that one has instructions, causing a large amount of essence to be lost to those without vessels, and showing off profound instructions to others. For example, the Rakshasa's powerful consort named Crown Adornment, the king's powerful consort named Crown Adornment. King Powerful put a small jewel ring on her finger, and the consort shed tears and cried, saying "Ana." When others scattered flowers, she also cried and said "Ana." Later, she engaged in desire with a servant, and when the servant wiped her, the servant became angry and hit her with a stick, but instead of crying, she laughed "Hehe," feeling ashamed and surprised. The fence. There was a Brahmin named Great Fire Born from a Hole, who said that he had given up taking what was not given, and when others asked him for fire, as soon as dust stuck to his Dharma robes, he would come to deliver it. There was a thief who always stole whatever he got. He saw a gold box in a blacksmith's house, and stole glue from under the bricks, inserted the bricks into the blacksmith's glue gold box without anyone noticing, and stole it silently. There was also a prince named Vomiting Pearls, who would vomit pearls when he laughed. King Powerful wanted pearls, so he summoned the prince, but other princes did not.
Chinese
国王把他放在别人能看到的地方，希望通过这奇特的景象引人发笑。王子看到了以上那些景象。国王问王子：你看到像跳丧舞的人了吗？王子回答说：我没看到像跳丧舞的人，感到很沮丧。国王说：那你现在说。王子用诗句说道：国王啊，花朵散落哭泣，库玛茹的母亲，鹦鹉嘴里叼着翅膀，苦行者取火背尸体。对四种不善行乐此不疲，除了吐出珍珠之外，我没见到说真话的人。我真是哈哈大笑了一场。说完就吐出了珍珠。鹦鹉鸟，鹦鹉嘴里有翅膀，一只鹦鹉把翅膀的羽毛塞在嘴里喝水，问它在干什么，它说怕水里有生物会死。人们看到它喝水吃水里的生物。像这样的秘密邪淫，库玛茹的母亲，用欺骗的手段想得到好的名声。她不喜欢丈夫，生了一个儿子。她说我避免了和男人接触，给儿子喂奶的时候，在衣服上挖个洞喂奶。人们看到她私下里生孩子和行淫。不守护戒律，不守誓言，对密宗真谛的教义不认真，不精进。难以相信修行众多教义，不恭敬顶戴上师，还诽谤有恩情的上师，也诽谤其他智者和所有佛法。不要让这些没有法器的人遇到这个口诀。祈愿有法器的人能够遇到，我发愿祈祷。愿胜利者的教法，甘露般的正法，其中最殊胜的是大乘心髓的教法，奇妙的密宗幻化网的意义，从成千上万的续部中提取的精华，佛陀秘密的口诀，道次第，这本阐释难懂之义的明镜，为了激励他人而用心写成。愿此善行使所有众生找到正确的道路。名为《道次第难点释明镜》由释迦比丘释迦金刚所著。于芒域赤巴写成。
English
The king placed him where others could see, hoping to elicit laughter from the wondrous sight. The prince saw those scenes above. The king asked the prince: Did you see someone like a funeral dancer? The prince replied: I didn't see anyone like a funeral dancer and felt depressed. The king said: Then speak now. The prince said in verse: King, flowers scatter and weep, the mother of Kumara, a parrot with wings in its mouth, ascetics taking fire and carrying corpses. They indulge in four unwholesome deeds. Except for spitting out pearls, I have not seen anyone who speaks the truth. I really had a hearty laugh. After saying this, he spat out pearls. The parrot bird, a parrot with wings in its mouth, one parrot put a feather from its wing in its mouth and drank water. When asked what it was doing, it said it was afraid that creatures in the water would die. People saw it drinking water and eating creatures in the water. Like such secret adultery, the mother of Kumara, using deception to seek a good reputation. She disliked her husband and had a son. She said I avoid contact with men, and when breastfeeding her son, she made a hole in her clothes to feed him. People saw her secretly giving birth and engaging in adultery. Not guarding vows, not keeping commitments, not being serious about the teachings of the secret mantra's truth, not being diligent. It is difficult to believe in practicing many teachings, not respectfully placing the lama on the crown of one's head, and slandering the kind lama, also slandering other wise people and all the Dharma. May those without the vessel not encounter this instruction. May those with the vessel encounter it, I make this aspiration. May the teachings of the Victorious One, the nectar-like Dharma, among which the most supreme is the teaching of the Great Vehicle's essence, the meaning of the wondrous Secret Mantra Illusion Network, the essence extracted from thousands of tantras, the secret instructions of the Buddha, the stages of the path, this mirror that clarifies the meaning of difficult words, written with intention to encourage others. May this virtue enable all beings to find the correct path. The Mirror Clarifying the Difficult Points of the Stages of the Path, written by the Shakya monk Shakya Vajra. Written in Mangyul Tribap.
Chinese
由智 Kumara 翻译的《道之安排》。 佛密诀窍圆满。 萨瓦芒嘎拉姆（藏文，梵文天城体：सर्बमङ्गलम्，梵文罗马拟音：sarva maṅgalam，汉语字面意思：一切吉祥）。
English
The Arrangement of the Path, translated by Jnana Kumara. The Secret Instructions of the Buddha are complete. Sarva Mangalam.