English
It is also called great wealth. The parents are the secret lords, inseparable and indivisible in skillful means and wisdom, hence called the Secret Body. Because it enjoys bliss in all things encompassed by samsara and nirvana, it is called the Enjoyment Body. To speak of each aspect of that body: It encompasses the Buddha who has transcended the world and all of samsara that has not transcended it. All the dharmas of the three times are one in the suchness of dharmata, the essence of self-arisen, limitless wisdom. Because it is the Victorious One, all the various dharmas of samsara and nirvana, the appearance without inherent existence, are the great emptiness possessing supreme aspects. The realization that manifests is Dharma (Tibetan: ཆོས་, Sanskrit Devanagari: धर्मा, Sanskrit Romanization: Dharmā, Literal Chinese meaning: 法), the Dharmakaya, abiding in the Dharmakaya inseparable from appearance and emptiness. All the dharmas encompassed by samsara and nirvana appear manifestly as self-cognizance, hence called "Manifest." Because it is free from all clinging to biased extremes, and because it gathers and comprehends all the dharmas of samsara and nirvana, it is called "Comprehending." The great self-arisen wisdom, self-luminous without obscuration. It is the basis of the essence of all samsara and nirvana, and because it appears as various means of taming beings according to how they are to be tamed, it is the supreme body. From the lowest realm of the desire realm, hell, up to the perfect Buddha. All the sufferings of the three lower realms, and the gods and humans of the desire realm, the four dhyanas and the four formless absorptions. The cessation absorption of the Hearers and the peace of the Solitary Realizers, the equanimity of the Bodhisattvas who are biased, the great bliss of Secret Mantra, etc. All the dharmas of samsara and nirvana, without the conceptualization of object and subject, universally enjoy and have great enjoyment, hence it is the Sambhogakaya. The seven horses are the sun, like the speed of the chariot of the Chakravartin king who once ruled the four continents, hence called the Seven Horses. Or, because it is propelled by the seven horses of wind lifting it, it is also called the Seven Horses. The one with the rabbit is the moon, because the image of the Bodhisattva's rabbit was drawn on the moon by the lord of the gods, hence called the one with the rabbit. Just as it does not move from the palace. Like the different reflections of the sun and moon appearing in water and everywhere. The essence of the body, without coming and going in the realm of mind, universally emanates without fixed direction to tame beings, hence it is the supreme Nirmanakaya.
Chinese
是的。例如，就像虚空没有生灭一样。化身以各种方式显现和移动，因此，虽然一切无常都显得真实，但伟大的常性本质上不会改变。无二金刚身殊胜，没有生灭。第五金刚身被称为无别金刚身。五身各自调伏，法身的眷属是智慧的眷属，即本体现证菩提之身的眷属，是胜者如海之众；报身的成熟是如海的眷属，是所知障。消除最后的无明障，即大菩萨，是圆满受用身的眷属，成熟如海，以及十地菩萨。见到这些导师的面容，听到他们的教言，他们的意念受用，为了眷属而转动，但名号尚未成立。现证菩提的眷属。五王等清净相续后，在《秘密藏》中说：如来五种识的国王，以及感觉的国王，以及概念的国王，以及意志的国王。其中，修习事业的菩萨是修道大手印的持明者。这五王是修道、终道和佛地，应逐渐了解其差别。化身的眷属，以因的信解而行持的第一个眷属，是自在寿命的持明者。不变金刚的眷属，见到示现金刚的集会等的导师的面容，因此金刚眷属的名号成立。这五个眷属，对于他们的意念，宣说五语，即化身以语言表达，四身虽然不以语言表达，但为了理解类似于语言的意义，因为对意义的确定与语言的词句相符，所以无需文字即可衡量，这是四佛身的四语。化身的语言，六十个字母，是化身的根本语调，即六十个。其中，字母的六个根本语调是：bṛiṃ-ṅe-ba，duṃ-ṅe-ba，śa-tā-ba，gar-tsa-ba，caṃ-ku-de'u，paṃ-kaṃ-de'u。这六十个，每一个都有十个，如经中所说：伟大，周遍，迅速理解，断除疑惑，对任何事物都不厌倦，显示亲近，从各方面
English
Yes. For example, just as there is no birth or death in the sky. The nirmanakaya appears and moves in various ways, so although all impermanence appears real, the great permanence does not change in essence. The supreme non-dual vajra body is without birth or death. The fifth vajra body is known as the indivisible vajra body. The five bodies each subdue separately, the retinue of the dharmakaya is the retinue of wisdom, that is, the retinue of the body of manifest enlightenment, which is the assembly of victorious ones like the ocean; the ripening of the sambhogakaya is the retinue like the ocean, which is the knowable obscuration. Eliminating the last obscuration of ignorance, that is, the great bodhisattva, is the retinue of the perfect enjoyment body, ripening like the ocean, and the bodhisattvas of the ten bhumis. Seeing the faces of these teachers, hearing their teachings, their minds enjoy, turning for the sake of the retinue, but the names have not yet been established. The retinue of manifest enlightenment. After purifying the continuum of the five kings, etc., it is said in the Secret Essence: the Tathagata's five kings of consciousness, and the king of feeling, and the king of concept, and the king of volition. Among them, the great bodhisattva who practices the karma is the vidyadhara of the Mahamudra of the path of meditation. These five kings are the path of meditation, the final path, and the buddha-ground, and the differences should be gradually understood. The retinue of the nirmanakaya, the first retinue who practices with the faith of the cause, is the vidyadhara who controls life. The retinue of the immutable vajra, seeing the faces of the teachers who show the assembly of vajras, etc., therefore the name of the vajra retinue is established. These five retinues, for their intentions, the five speeches are explained, that is, the nirmanakaya expresses in words, although the four bodies do not speak in words, but in order to understand the meaning similar to language, because the certainty of the meaning is consistent with the words of the language, so it can be measured without letters, these are the four speeches of the four buddha bodies. The language of the nirmanakaya, the sixty letters, is the root tone of the nirmanakaya, that is, sixty. Among them, the six root tones of the letters are: bṛiṃ-ṅe-ba, duṃ-ṅe-ba, śa-tā-ba, gar-tsa-ba, caṃ-ku-de'u, paṃ-kaṃ-de'u. These sixty, each has ten, as said in the sutra: great, pervasive, quick to understand, cutting doubts, never tired of anything, showing closeness, from all sides
Chinese
进入，生起意愿，特别是气息，一切汇集。如此，六十种语支，有三百六十种，那是对六道众生的语言，每一种又分为六十种，所以是三百六十种。如此，六种语调，每一种分为十种，就是六十种，再对每一种分为六十种，就是六十个完整的六十种和三百种。理解意义，衡量表达，因此是化身的语言，以及理解五种方式。五种眷属各自不同，特别是密主能够理解五种语言。五种语言具备自然成就的五种悦耳之音，因此听到五种语言，密主自己就能听到所说的秘密续部。一切法无二，自性具有关联，眷属的障碍清净，智慧的力量清澈。例如，清澈的水中显现日月影像。一切法不生，无生法身，以意义的殊胜语言，不以言语表达，而使其显现。现证菩提加持的语言，自性觉的智慧，以名称表示第五智慧，如前一样，以轮回涅槃的智慧力量和自性关联的加持，对于所知自性秘密心髓的续部，如同太阳从虚空升起而产生温暖一样，在眷属的面前清晰显现。报身的意念，例如镜子一般，消除过失1，增长美好2，使其清晰3，区分因缘显现的差别4，没有勤作5，造作6，不具备7，非不具备8，以八种法，表示的大自在，圆满受用身没有前后，面朝十方坦然，心平等安住，无住，没有显现和消失，眷属看到，认识到自己与生俱来的障碍而解脱。菩萨，大菩萨，称为持明者的密咒瑜伽士的续部成熟，如同大海显现金刚乘的意义。化身以从轮回中解脱，到达解脱之地的道路和法来教导，眷属的声音，化身以六种语调说法，那是根本
English
Entering, generating intention, especially the breath, all gather. Thus, the sixty branches of speech, there are three hundred and sixty, that is, for the languages of the six realms of beings, each divided into sixty, so there are three hundred and sixty. Thus, the six tones of speech, each divided into ten, are sixty, and then each of those divided into sixty, are sixty complete sixties and three hundred. Understanding the meaning, measuring the expression, therefore it is the speech of the emanation body, and understanding the five ways. The five retinues are each different, especially the Lord of Secrets is able to understand the five languages. The five languages possess the five pleasing sounds of spontaneous accomplishment, therefore, hearing the five languages, the Lord of Secrets himself can hear the spoken secret tantras. All dharmas are non-dual, their nature is related, the obscurations of the retinue are purified, and the power of wisdom is clear. For example, like the reflection of the sun and moon in clear water. All dharmas are unborn, the unborn dharmakaya, with the supreme speech of meaning, without expressing in words, makes it appear. The speech of manifest enlightenment blessing, the wisdom of self-awareness, represents the fifth wisdom by name, as before, with the blessing of the wisdom power of samsara and nirvana and the related nature, for the tantras of the knowable self-secret essence, like the sun rising from the sky and generating warmth, it appears clearly in front of the retinue. The intention of the sambhogakaya, like a mirror, eliminates faults 1, increases goodness 2, makes it clear 3, distinguishes the differences of conditioned appearances 4, without effort 5, fabricating 6, not possessing 7, non-not possessing 8, with the eight dharmas, representing the great自在(dbang phyug, 梵文：īśvara, 梵文罗马转写：ishvara, 汉语字面意思：自在), the complete enjoyment body has no front and back, facing the ten directions openly, the mind dwells equally, without dwelling, without appearing and disappearing, the retinue sees it, recognizes its own co-emergent obscurations and is liberated. Bodhisattva, great bodhisattva, called the vidyadhara, the tantra of the secret mantra yogi matures, like the ocean manifesting the meaning of the Vajrayana. The nirmanakaya teaches the path and dharma of liberation from samsara to the place of liberation, the sounds of the retinue, the nirmanakaya teaches the dharma with six tones, that is the root.
Chinese
以梵天之音，以三百六十种方式，如梵天之语般，向应化有缘者显现。 此显现为具肉耳者所听闻。以金刚之语，如何调伏及调伏所显现之眷属。 金刚身之语，譬如岩石表面受声音之影响， 岩石的回声如声音般响起，与空性无别。 眷属所见所闻亦是金刚身之威力。心乃空性大乐之智慧，包含轮涅二者所摄之法，从根本到细微支分。 一切皆为大心之故，乃具足殊胜相之大空性。 彼智慧本身，无有任何戏论之刺痛，不堕有边，亦离无边。 意乃大乐之至上心。譬如虚空般，心本自明净空性，是为空性之智慧。 法之共相与自相一切无别，通达一切法如是。 无有能所，如明镜般清明之故，自证现量乃一切现量之最胜。 不分别之至上心，乃如明镜般之智慧。譬如五大种般，一切轮涅之法。 不分别好坏，无有取舍二者，了知平等性。 意乃法性平等性，不为所动。 大平等性之至上心，乃平等性之智慧。以大悲心，业与悲心之关联。 以及通达一切法不异于如来藏之故。 如道路般，所作与能作二者无别，以四种事业。 从轮回中解脱有情，乃大悲心之故，是为成所作智。法性与法相等等，远离一切偏颇。 法之自相与共相无别，一切法于一时间。 譬如空中显现大彩虹，虽各自分明显现却不相杂。 各自分明却不可分割，是为金刚之至上心，个别证悟之智慧。十方四时所摄之刹土功德，无余所知之