English
Manifests. Because of being in control of Dharma, proclaims various Dharma sounds. Because of being in control of wisdom, all that is knowable is not deluded. Because of being in control of mind, plays with hundreds of thousands of samadhis. Because of being in control of karma, enjoys hundreds of thousands of wealth. Because of being in control of aspirations, shows how the results of planting are. Thus it is said. Although obtaining life empowerment is similar, this has differences, combined with the scriptures, these are the categories of the ten powers. In the Empowerment Tantra it is said: Because of being in control of life, abides in samsara as long as it exists. Thus, by the power of that ability, there are differences of large and small, differences of leaking and not leaking, that is, the two, leaking and non-leaking. Therefore, what need is there to mention intention and conduct, etc., the differences are inconceivable. Because it is made up of other causes, such as medicine, methods, wind, etc., it is not the supreme path, the perfect vidyadhara. Even in the supreme path, there are names of qualities, expressing different categories, that is: with the superior body, form, and name, including the four aggregates, the awareness is self-controlled. In order to accomplish the vidyadhara who has the power to abide for countless eons, etc. Without abandoning the body of karma arising from residual thoughts, abiding in nirvana, and this great vidyadhara who has exhausted all three leaks, etc. No matter how one practices, one will not regress into samsara, this is not your realm. Having obtained life independence, in order to extract breath from samsara, one exhales a great breath. At the time of life empowerment arising on the path, truth does not diminish but increases, therefore it is called the intermediate path of seeing. Being skilled in the general and specific characteristics of Dharma, therefore understanding the view, because of familiarizing with samadhi, the conduct is wonderful, therefore it is called the vidyadhara who has power over life. The vidyadharas of yidam deities and humans, etc., hold the lineage of the vajra family, etc. From then on, without abandoning one's own lineage, by holding the view of the vidyadhara, one obtains power over awareness, therefore one obtains the name of vidyadhara. Furthermore, in terms of qualities, the categories of names are inconceivable. The extensive one, in reality, is the earth realm, that is, prophesying the pure land. The secret name is Vajra, that is, Vajradhara calls the name and bestows empowerment. The view is seen and complete with the end of familiarizing with samadhi, therefore it is the self-born awareness itself. The appearance without inside and outside is the place where awareness is held.
Chinese
对于所化众生的根器，显现的方式并非固定不变。生起和作用会因所化众生的利益而改变，并以各种方式显现。轮回和涅槃的一切法，因大自在自显清净，故无所缘和能缘。因此，有法、所境、能境皆不可见，法性亦如是。不可见，佛陀的心性亦不可见为境之事物。外器内情亦是所境能境不可见，如是无所缘，有境无境自明，谁能见之？此乃见到了真正法性的真谛。之后，耳朵听到声音，舌头尝到味道，身体感受到触觉等等，一切皆知无所听、无能听，无所缘、离境，此乃见道。以知晓原因为见，以缘起进入的四种正念，无间断地积累资粮而生起。因此，无分别地现量见到真谛，乃是证悟的殊胜道位——命自在。获得对觉性的自主权后，如先前的体性一般。身界、生处等是对其他命自在的讽刺。未舍弃有漏之身而成就三身佛果，此殊胜道之命自在不具足。如具漏一般，先前在正念中，没有道的勤作，果即成就。在其之上的道，已脱离了对获得果的希冀和恐惧的执着。以无有禅定次第或生起次第的方式。成千上万等众多本尊手印的轮涅，显现明亮圆满，瑜伽士安住于禅定。成办息怒二坛城自他之利益。其名为掌控寿命的瑜伽士。在未圆满一千六百一十六年之时，修习纯熟自己的三种智慧，最终以刹那获得顿超和任运成就二者的边际道。以刹那金刚喻定的方式，最终将果与勇士结合。与命自在者及同族者相同，即是修习殊胜道之命自在的大手印持明者和化身。听闻一切法，并进行闻思修三者。以听闻的智慧和思维的智慧，理解并证悟甚深密咒之法，并以修
English
The way it appears is not fixed, according to the intellect of those to be tamed. Birth and function change according to the benefit of those to be tamed, and it manifests in various ways. All dharmas of samsara and nirvana are pure by the great self-appearing, so there is no object or subject. Therefore, phenomena, objects, and subjects are all invisible, and such is the nature of reality. Invisible, the mind of the Buddha is also invisible as an object. Outer vessel and inner essence are also invisible objects and subjects, thus without object, with object, without object, self-illuminating, who sees it? This is said to be seeing the truth of the true nature of reality. Then, hearing sounds with the ears, tasting flavors with the tongue, and feeling touch with the body, etc., all know that there is no hearing, no hearer, no object, no separation from objects, this is the path of seeing. Knowing the cause as seeing, the four mindfulnesses that enter through conditions arise from accumulating merit without interruption. Therefore, seeing the truth directly and without separation is the supreme path of realization - life empowerment. Having gained autonomy over awareness, it is like the previous essence. Body realm, place of birth, etc., are sarcastic remarks about other life empowerments. Achieving the three bodies of Buddhahood without abandoning the contaminated body, this life empowerment of the supreme path is not complete. Like the contaminated, previously in mindfulness, there is no effort of the path, and the result is achieved. The path above it has abandoned attachment to hope and fear of obtaining the result. In the manner of no samadhi sequence or generation sequence. Hundreds of thousands of deities' mudras, the wheel of samsara and nirvana, appear bright and complete, and the yogi abides in samadhi. Accomplishing the benefit of self and others in the two peaceful and wrathful mandalas. Its name is the yogi who controls life. Before completing one thousand six hundred and sixteen years, having practiced the three wisdoms of oneself, finally, in an instant, the marginal path of obtaining both sudden transcendence and spontaneous accomplishment. In the manner of an instantaneous vajra-like samadhi, finally combining the result with the hero. The same as the life-empowered one and those of the same lineage, that is, the vidyadhara and emanation body of the great seal of life empowerment who practices the supreme path. Hearing all the dharmas, and doing the three of hearing, thinking, and meditating. With the wisdom of hearing and the wisdom of thinking, understanding and realizing the profound mantra dharma, and with meditation.
Chinese
通过与地基结合，就像到达平地后，有经验的向导看到地面的起始就知道终点一样。清除一切行走的障碍，将更高的道路纳入掌握，这是主人的意义。神通的奇迹和显现的法与随后的展示，都是可以言说的奇迹。通达六种神通，并以此掌握寿命，拥有对名称和寿命的控制。通过对寿命的控制，以根本不朽的金刚身，行利他之事，圆满利益众生。四种奇迹之首是运用神通奇迹的意义。在见地、行为和禅定中，以自知自显的方式掌握寿命，具有强大的力量。像鸟儿一样在空中飞翔，游历持明者的处所和净土。逆转水流，风无法吹动和移动。毫无阻碍地穿行和进入山岩等。不沉于水中，不被火焚烧。远离聚集的疾病，毒药无法侵袭，刀剑无法威胁和伤害。使自己的身体隐形，化现为众多身体。此外，由于获得了对智慧的控制，一切都如所愿地发生。能够控制并役使天龙八部等。能够延长和缩短寿命和时间。三千世界缩小到无法容纳芥子，芥子扩大到无法容纳三千世界。同样，芥子可以充满三千世界。在毛孔中也能容纳成千上万个三千世界。熄灭焚烧世界的火焰。从心中同时放射出成千上万个太阳的坛城。从旱地上引出水，使沙子变成黄金。使煤炭长成树木。在空中出现像金刚石岩石一样坚硬的东西。智慧之火燃烧，现象之火也被烧毁。将现象之水转化为智慧之水，也能切断现象的流动。智慧之风摧毁世界，也能成就风的作为。勾招怨敌和邪魔，遣送不顺之物，束缚和解脱。恢复幼苗和庄稼，杀死怨敌和邪魔，使他人失败，自己胜利。它的
English
By combining with the ground, just as an experienced guide who has reached level ground knows the end by seeing the beginning of the ground. Clearing away the obscurations of all going, and bringing the higher paths under control is the meaning of mastery. Miraculous displays of magical power and the subsequent demonstration of the appearance of phenomena are all miracles that can be spoken of. Knowing the six superknowledges and possessing the power to control name and life. Through the mastery of life, with the indestructible vajra body that is inseparable from the root body, one performs the work of benefiting others and perfects the benefit of beings. The first of the four miracles is to practice the meaning of the miracle of magical power. Having mastered life with self-awareness and self-appearance as powerful in view, conduct, and samadhi. Soaring in the sky like a bird, traveling to the abodes and pure lands of the vidyadharas. Reversing the flow of water, being unmoved and unmoving by the wind. Going and entering without obstruction through mountains and rocks, etc. Not sinking in water and not being burned by fire. Being free from gathering diseases, being unassailable by poison, and not being threatened or harmed by weapons. Making one's own body invisible and transforming into many bodies. Furthermore, since one has obtained control over awareness, things happen as one wishes. Being able to control and enslave the eight classes of gods and demons, etc. Being able to lengthen and shorten life and time. Shrinking the three thousand worlds so that they cannot fit into a mustard seed, and enlarging a mustard seed so that it cannot contain the three thousand worlds. Similarly, a mustard seed can fill the three thousand worlds. Likewise, thousands upon thousands of three thousand worlds can be gathered in a pore. Extinguishing the fire that burns the world. Radiating hundreds of thousands of mandalas of the sun from one's heart at the same time. Drawing water from dry land and turning sand into gold. Causing trees to grow from coal. Causing something as hard and solid as a vajra rock to appear in the sky. When the fire of wisdom blazes, the fire of signs is also burned. Transforming the water of phenomena into the water of wisdom, one can also cut off the flow of phenomena. The wind of wisdom destroys the world and also accomplishes the work of wind. Summoning enemies and obstacles, sending away unfavorable things, binding and liberating. Restoring seedlings and crops, killing enemies and obstacles, causing others to fail, and oneself to be victorious. Its
Chinese
如是观修而修持。毒蛇和老虎等凶猛的野兽，会像狗一样跟在我的身后。鲁扎等制造障碍的魔和凶猛的妖魔鬼怪等，不会作梗，会像奴仆一样做事。不舍弃剩余的身体，转为寿命自在的持明者之地，以其慈悲化身出现的加持，以与众生天龙等各自的语言相符的语言，也为众生分别开示解脱之道。三恶趣等空尽，劝勉行善业，并将他们安置于道阶之乘，而这些就是道阶本身。安置于大乘密咒道。劝勉声闻缘觉趋向一切智智之义，并从寂灭止息之地唤醒。能够做安住于十地之菩提导师，并开示密咒之义，从而清净所知障并修行。十地极喜地等，也为如来化身之眷属们说法，是化身的事业。三千大千世界，以摇动、剧烈摇动和极度摇动来显现法之光明，显现事业，而安住于此的行者们，因内在的禅定越来越提升而清净地的次第。因宣扬殊胜密咒之声，使器情世间一切皆为金刚瑜伽母等奇妙咒语之声。因其声名而调伏内外之魔，清净三恶趣之业障。也为所有众生做适合他们的事情。做完自他的所有事业后，获得无生无死的长寿。以三十二相和八十随形好庄严。获得圆满道之任运成就的持明，无为而成办诸佛之事业。如续部所说，享用五妙欲，五种应行，五种不舍，五种应取，此为四组五法。无论如何，以自在智慧，无碍地行持利他之事。在以前的上至三千世界