Chinese
即使没有在此生获得显现，也能在自己的身语意三的生起中，获得观修自心本尊之身的自在。与佛陀化身降世同时，获得同等福分的善妙天人转生。以业和慈悲的关联之加持，不会投生到低于大乘菩萨的三乘之中。以积累的福德和无缘智慧的军队，为了清净往昔恶业的障碍和无明的黑暗，也不会堕入三恶道等处。即使转生到天界，也不会有恶劣的处境、微薄的享受和不适。不会前往和转生到三恶道等八无暇处。为了获得不忘失的殊胜陀罗尼和具足清净的见解，即使有转生障碍，也不会忘失密咒金刚乘的殊胜道。而且，在那里也会长寿、安乐、富裕圆满。即使在获得天人和人间的殊胜转生处时，身体也极其美好，肢体全部圆满无缺。根门清净，没有残缺。声音极其悦耳，能够成办佛法事业。自己一切所思所想的受用，都不会有邪命等损害他人的情况，而是自然而然、毫不费力地成就。拥有他人无法匹敌的强大力量，如同金刚手一般。而且，那也是为了利益众生的真实力量。即使拥有力量，也不会损害其他众生。从一开始就具有伟大的慈悲心和智慧。因为具有积聚资粮的强大力量和善巧方便，所以能圆满成办自他二利。在此生中，获得圆满有漏道的果位，获得无生无死的地界自在。如同能生出佛陀功德和所需所欲的如意宝一般。在一切庄严的宫殿中，例如欲界第六天的他化自在天一般。通过自在享用无漏的资具，从而获得殊胜果位的成就、见道和功德。中等者因此对寿命
English
Even if not attained in this very life, one gains mastery over the arising of one's own body, speech, and mind, meditating on the deity's form of one's own mind. Simultaneously with the appearance of the Buddha's incarnation in the world, one takes birth as a fortunate and excellent deva or human, sharing equal merit. Through the blessings of the connection of karma and compassion, one will not be born into inferior realms, such as the three vehicles lower than the Mahayana Bodhisattva path. Through the accumulation of merit and the army of non-objective wisdom, in order to purify the obscurations of past negative karma and the darkness of ignorance, one will not fall into places like the three lower realms. Even if born in the higher realms, there will be no unfavorable conditions, meager enjoyments, or discomfort. One will not go to or be born in the eight states of unfreedom, such as the three lower realms. In order to obtain the supreme unforgetting dharani and possess pure views, even if there are obstacles to rebirth, one will not forget the supreme path of the Secret Mantra Vajrayana. Moreover, there one will have longevity, happiness, and abundant prosperity. Even when obtaining the supreme birth places of gods and humans, the body will be extremely beautiful, and all limbs will be complete and without deficiency. The senses will be pure and without excess or lack. The voice will be very melodious, capable of accomplishing the activities of the Dharma. All the enjoyments that one desires and wishes for will be attained naturally and effortlessly, without harming others through wrong livelihood or other means. One will possess great power and strength that others cannot match, like Vajrapani. Moreover, that power will be a true power that benefits beings. Even with power, one will not harm other sentient beings. From the beginning, one will have great compassion and wisdom. Because one possesses great power to accumulate merit and skillful means, one will completely accomplish the benefit of both oneself and others to be trained. In this very life, having perfected the result of the path with outflows, one obtains the freedom of the state of no birth and no death. Like a wish-fulfilling jewel that produces the qualities and desires of the Buddha. In all the adorned palaces, like the Paranirmita-vasavartin devas of the sixth realm of the desire realm. By freely enjoying uncontaminated resources, one obtains the accomplishment of the supreme result, the path of seeing, and qualities. The intermediate one, therefore, regarding life
Chinese
转变是来世的事情，今生能否结合就更不用说了。因此，以精进修集会供，在今生就能获得长寿灌顶，中等者即使在来世，也能多次获得长寿灌顶，最长不超过七世，必定能成就种姓清净的长寿灌顶。总之，五种仪轨、五种咒语支分、五种物品，十五种圆满后，不违背誓言，具有见解、意念、禅定的瑜伽士们，必定聚集修集会供，享用五种物品，即使今生没有显现长寿灌顶的果，也能获得异熟果报。例如，国王与低贱的婢女结合，婢女所生的儿子，逐渐具备成为王子的种子，继承国王的血统，被他人看到后成为臣民的首领，能统治所有眷属，成为具有力量的王子，白色方面的天神们，会生起希望他成为导师的力量或想法，像保护、隐藏、供养王子一样。虽然没有通过实修瑜伽的见解和禅修而获得长寿灌顶，但具有意念的力量，成为异熟持明者后，所有密咒金刚乘的护法神，都会因为他的心已成熟为天神而将其顶戴。在受用异熟身，舍弃身体后，立即圆满大手印持明果位。有些修集会供的瑜伽士，必定能在此获得异熟果报，如果有些心智不足者没有获得，也会安住在福德之地。而且，所有生生世世，都不会转生到造作五十八种恶业、五无间罪、十不善业、四根本罪、四重罪、八邪行的处所。五无间罪是：杀父，杀母，杀阿罗汉，以恶念使佛陀流血，以及分裂僧团。另一种计算八邪行的方法是，
English
Transformation is a matter of future lives; needless to say, it can be combined in this very life. Therefore, by diligently accumulating the assembly offering, one can obtain the longevity empowerment in this very life when seen, and even if it becomes the next life for the intermediate one, one can obtain the longevity empowerment many times in other lifetimes, and at most within seven lifetimes, one will surely accomplish the noble lineage's longevity empowerment. In short, after the five rituals, the five branches of mantras, and the five articles are complete, fifteen in total, and without breaking the vows, and possessing view, intention, and samadhi, the yogis must gather and perform the assembly practice, and use the five articles. Even if the fruit of longevity empowerment does not manifest in this life, one will obtain the Vipaka result. For example, even if a king unites with a lowly maidservant, the son born to the maidservant gradually possesses the seeds to become a prince, inheriting the king's lineage. When seen by others, he becomes the leader of the subjects, able to rule all the retinue, and becomes a powerful prince. The gods of the white side will generate the power or thought of hoping that he will become a teacher, just like protecting, hiding, and offering to the prince. Although one has not attained the longevity empowerment through the view and meditation of practical yoga, one possesses the power of intention, and when one becomes a Vipaka Vidyadhara, all the Dharma protectors of the secret mantra Vajrayana will bear him on their heads because his mind has matured into a deity. In enjoying the Vipaka body, immediately after abandoning the body, one perfects the Mahamudra Vidyadhara state. Some yogis who practice the assembly practice will surely obtain the Vipaka result in this way, but if some with insufficient intelligence do not obtain it, they will abide in the land of merit. Moreover, in all lifetimes, one will not be reborn in places where one commits the fifty-eight evil deeds, the five heinous crimes, the ten non-virtuous actions, the four root downfalls, the four heavy sins, and the eight wrong practices. The five heinous crimes are: killing one's father, killing one's mother, killing an Arhat, drawing blood from the body of the Tathagata with malicious intent, and causing dissension in the Sangha. Another way to count the eight wrong practices is,
Chinese
愚昧之人、畜生以及，长寿天和边地人，不信有佛的邪见者，以及哑巴，这些是不闲八处。 这样，不闲八处被认为是与闲暇相违背的。 甚至也不会用于四种出离之道的法。 成为金刚种姓的殊胜持有者，来世获得异熟后，如前一样与大手印结合。 因为对此没有怀疑，所有具缘的瑜伽士都应当时常精进。 这是成办无间道资粮的第七品。 共同成就转变为殊胜的成就，对于超胜之上的成就，通过四种修法生起信解后，为了将所化众安置于大乐之地，对有漏的积累和结合达到究竟之境的果位特征，宣说无漏见修究竟的四种持明。 在上中下三个时段积累资粮，在无间之地，无余的异熟和有余的寿命自在之地，从有漏究竟而趋向无漏的涅槃。 就像共同声闻乘中观察有余和无余一样，此处也有有余和无余二者结合的情况。 其中首先解释异熟，上等是唯一手印，中等是众多显现的瑜伽。 依靠这些，获得顿超的唯一显现或解脱的异熟后，上等六个月，下等十六个月之内进行修持时，在没有经历生死而转变为金刚身之前，因为见修的力量弱小，方便的因缘和愿力的力量薄弱，舍弃了分别念之身和五大元素的残余之身，次第前往无二金刚持之地。 神的身相显现且圆满成熟，被身体的网所遮蔽，譬如卡拉平卡鸟、无畏金翅鸟的雏鸟被蛋壳遮蔽，以及狮子被胎盘遮蔽一样。 五大元素之身脱离束缚，显现神的身相，这就是异熟持明。 心意执持着神的身相，没有衰败，如同身体的束缚枷锁解脱一般，神
English
The ignorant, animals, long-lived gods, and borderland people, those with wrong views who do not believe in the existence of the Buddha, and the mute – these are the eight unfree states. Thus, the eight unfree states are considered contrary to leisure. They will not even be used for the four paths of renunciation. Becoming the supreme holder of the vajra lineage, after obtaining the fruition in the future, combining with the Great Seal as before. Because there is no doubt about this, all fortunate yogis should always strive diligently. This is the seventh chapter on accomplishing the uninterrupted path accumulation. The common accomplishment transforms into a special accomplishment, and for the supreme accomplishment above excellence, after generating faith through the four practices of approach and accomplishment, in order to place the disciples on the ground of great bliss, the characteristics of the fruit of the state of completing the accumulation and union of contaminated factors, explaining the four vidyadharas of uncontaminated seeing, meditation, and ultimate attainment. Accumulating the accumulations of the best, intermediate, and lowest times, in the uninterrupted ground, the complete fruition without remainder and the ground of life-empowerment with remainder, from the completion of the contaminated to the union with the uncontaminated nirvana. Just as in the common Shravaka Vehicle, the view of remainder and non-remainder, similarly here, the two, remainder and non-remainder, become combined. Among these, first explaining the fruition, the best is the single mudra, and the intermediate is the yoga of many elaborations. Relying on these, after obtaining the fruition of the sudden breakthrough of single elaboration or liberation, when practicing approach and accomplishment within six months for the best and sixteen months for the lowest, before transforming into a vajra body without experiencing birth and death, because the power of view and meditation is weak, the conditions of skillful means and the power of aspiration are weak, abandoning the body of conceptual thought and the remaining body of the elements, gradually going to the ground of indivisible Vajradhara. The form of the deity is clear and fully matured, obscured by the net of the body, just as the kalavinka bird, the fearless garuda chick is obscured by the eggshell, and the lion is obscured by the placenta. The body of the elements is freed from bonds, and the body of the deity is made visible, that is the fruition vidyadhara. The mind holds the form of the deity, without deterioration, like the bonds of the body being loosened, the deity
Chinese
没有的也是积聚修法的果报成熟的。 现量智慧是积聚修法和成熟之名的别名。 即使名称数量改变，也能以获得无漏的能力确定处所。 一个手印以衡量显现，四大部洲之一积聚修法，乃至一个部洲的界限，成熟的手印大小调伏所化。 剩余后世的积聚修法。 以见解和行持和修习精进增长力量，圆满殊胜道寿命自在。 阿 अली（藏文，梵文天城体，ali，汉语字面意思：阿）嘎嘎里 कालि（藏文，梵文天城体，kali，汉语字面意思：嘎里）所用的资具从方便的力量中产生。 殊胜其他的资具，酥油灯甘露颅器等具有成就的征相。 获得殊胜的悉地和受用的阿 अली（藏文，梵文天城体，ali，汉语字面意思：阿）嘎嘎里 कालि（藏文，梵文天城体，kali，汉语字面意思：嘎里）的能力所生的寿命自在，以及方便药气脉等圆满殊胜道的因分开而产生的寿命自在。 从解脱道修习的力量中所生的寿命自在是殊胜的。 是无漏的持明。 这也是将因和时间和体性和种类和。 见解和行持和现量智慧等与上道结合的方式，四二八的寿命自在的身体的种类圆满宣说。 获得果的方法和引向果的意义作为因，以及 真实义中听闻思维修习的三种智慧次第如何串习后。 顿时进入，定见诸法平等性之义。 远离一切执着的广大修习次第的。 因是知见，缘是进入，四种禅定和五种，这些都是广大积聚修法，通达串习道积聚结合的五种瑜伽士。 如月日之数续第九品中所说的那样成就。 在金刚身中成就寿命自在丝毫没有怀疑。 或者四大所成，名四分别念的身体，四大身体业的身体，没有舍弃剩余的身体，没有生死，这样成为金刚身。 成就的日期是上等以三十乘以六，即六个月。 中等十二个月，或者十四个月，下等以十六个月。 上中下三种根器