Chinese
使意义完全圆满。一组三个、五个的广、中、略本尊父母。互相光芒照射融合，并融入自身观修。观想殊胜三摩地之坛城光芒炽盛且颜色鲜明。瑜伽士观想自身与十方诸佛意无二别。四部各自面向各自的方向。心为金刚部之身，如是语为莲花部，功德为宝生部，事业为事业部，意义成就。歌舞词语表达及以智慧之庄严修饰，是“པའི་”之舞与语之歌，五部总体的歌舞。五种形态，狮子、牛、马、鹏、孔雀、共命鸟之姿态，具有五部之歌词。以具有三摩地命脉的舞蹈歌唱，使自他二利圆满。食用与咀嚼以及饮用等。不间断，安住于方便与无自性之智慧自性中。以作大自在之供养。令功德佛坛城无余欢喜。对于三界一切有情。以自性之大喜乐而特别成就。食物自身转变为甘露精华，生起共同之功德。消除四百零四种等疾病。生起所欲之受用，清净恶趣等。任何事物都转变为自他利益之果成就。如上以具有四种行持。具有方便父与智慧母，从蕴、界、处一切加持为本尊，并圆满装饰等。以亲近修持秘密之四手印而享受安乐之次第。一切证悟融入俱生无二之法界中。从父母无二法界中，菩提心之光芒炽燃。从身体发出光芒，并以安乐炽燃而照亮三摩地之十方。以贪着之明点与安乐俱生之智慧武器，是大方便，一切方便之最胜。具有智慧之灌顶与胜乐极度大乐之灌顶及坚固之灌顶等，并圆满。
English
It completely fulfills the meaning. The expanded, intermediate, and condensed forms of the three and five groups of parent deities. Their rays of light mutually shine and merge, and by meditating on them as being absorbed into oneself. Having become the mandala of the supreme Samadhi, blazing with light and with clear colors, meditate. The yogi meditates that oneself and the Buddhas of the ten directions are of one mind, without duality. The four families face their respective directions in order. The mind is the body of the Vajra family, similarly, speech is the Padma family, qualities are the Ratna family, and action is the Karma family, the meaning is accomplished. The expression of song and dance lyrics and adorned with the ornaments of wisdom are the dance of "pai" and the song of speech, the general song and dance of the five families. Five forms, the postures of lion, bull, horse, garuda, peacock, and kalaviṅka, possessing the lyrics of the five families. With the dance and song that possess the life force of Samadhi, both one's own and others' purposes are fulfilled. Eating, chewing, and drinking, etc. Without interruption, abiding in the nature of skillful means and the wisdom of no self-nature. By making offerings of the great self. Pleasing all the qualities of the Buddha mandala without remainder. For all sentient beings of the three realms. Accomplishing distinction through the great joy of self-nature. Food itself transforms into the essence of nectar, giving rise to common qualities. Eliminating diseases such as the four hundred and four diseases. Giving rise to desired enjoyments, purifying the lower realms, etc. Whatever it may be, the result of transforming into the benefit of oneself and others is accomplished. As above, by possessing the four conducts. Having the skillful means father and the wisdom mother, from the aggregates, elements, and sense bases, everything is blessed as deities, and the ornaments, etc., are perfected. By enjoying the four secret mudras of approach and accomplishment, and the stages of experiencing bliss. All realizations are joined into the co-emergent, non-dual realm of reality. From the non-dual realm of the parents, the rays of light of bodhicitta blaze. Rays of light emanate from the body, and by blazing with bliss, illuminate the ten directions of Samadhi. With the passionate bindu and the co-emergent wisdom weapon of bliss, it is the great skillful means, the supreme of all skillful means. Possessing and perfecting the empowerment of wisdom and the empowerment of great bliss, the supreme bliss, and the steadfast empowerments.
Chinese
父亲的金刚杵和母亲的铃铛，莲花具有真实的意义。 执持四手印和四位女神，种子字ཛཿ（藏文，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：生），ཧཱུྃ་（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），བཾ་（藏文，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：വം），ཧོ་（藏文，梵文天城体：हो，梵文罗马拟音：ho，汉语字面意思：吼），不以铁钩束缚，不以绳索捆绑，不以下铁链，不摇铃，内外八供养天女以装饰来炫耀，金刚嬉女。 菩提心鬘女。 发出喜乐之声歌女。 做出结合之舞舞女。 以喜乐之香满足香女。 散播菩提心花女。 照亮喜乐明灯女。 遍布喜乐涂香女。 圆满无二地嬉戏，虚空中日月同时存在。 当方便与智慧无二结合时， 果地一切善逝之坛城将显现并生起。 明点菩提心化为无畏金刚之形。 以菩提心供养时，一切皆欢喜，获得共同成就，空行聚集，当颜色萨埵显现时，获得掌握寿命之持明。 幻化网坛城四十二尊。 母续坛城于自性觉性中圆满显现。 十方四时圆满显现之。 一切坛城，彼之文字轮，成就大集会之地。 以幻化网之稳固禅定， 十方四时一切如来之， 一切佛坛城和， 三界众生皆于自性觉性中显现，获得智慧上师之位。 以幻化网显现圆满之， 坛城之聚集串习稳固之禅定。 脚步舞蹈，四手印之萨埵聚集散布。 能入岩石或于空中行走，获得神通。 歌词声音之手印， 生起佛法之成就，获得佛法之自在。 装饰和穿着之手印， 身具光辉之相好，国王之身，无法阻挡四魔之军队。 饮食之手印， 如意宝般的共同成就，获得佛身和无漏甘露。 以母阿里的手印和父嘎拉的手印， 获得一切共同成就和殊胜的…
English
The father's vajra and the mother's bell, the lotus has true meaning. Holding the four mudras and four goddesses, the seed syllables jaḥ (藏文，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：生), hūṃ (藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), vaṃ (藏文，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：വം), ho (藏文，梵文天城体：हो，梵文罗马拟音：ho，汉语字面意思：吼), not binding with iron hooks, not binding with ropes, not lowering iron chains, not ringing the bell, the eight offering goddesses, both internal and external, adorn themselves with ornaments, Vajra Lasya. Bodhisattva Mala. Proclaiming the sound of bliss, Giti. Performing the dance of union, Nirti. Satisfying with the scent of bliss, Dhūpe. Scattering Bodhicitta, Puṣpe. Illuminating bliss, Marme. Pervading bliss, Gandhe. Perfectly playing in non-duality, the sun and moon exist simultaneously in the sky. When the union of skillful means and wisdom becomes non-dual, The mandala of all Sugatas will manifest and arise as the result. The bindu of Bodhicitta transforms into the fearless form of Vajra. When offering with Bodhicitta, everything is pleased, common siddhis are attained, dakinis gather, and when the color Sattva becomes clear, one obtains the Vidyadhara who controls life. The illusory net mandala of forty-two deities. The mandala of the Mother Tantra is perfectly manifested in the state of self-awareness. Fully manifesting in the ten directions and four times. All mandalas, its wheel of letters, will accomplish the ground of the great assembly. Through the stable samadhi of the illusory net, In the ten directions and four times, by all the Tathagatas, All Buddha mandalas and, The beings of the three realms will manifest in the direct experience of self-awareness, attaining the state of the wisdom guru. Through the perfect manifestation of the illusory net, With the samadhi of familiarity and stability in the cluster of mandalas, The Sattva of the four mudras of foot dance gathers and scatters. One can enter rocks or walk in the sky, attaining miraculous powers. Through the mudra of song lyrics and sound, The siddhi of Dharma arises, and one gains mastery over the Dharma. Through the mudra of ornaments and clothing, The body with blazing marks and signs, the king's body, becomes invincible against the four Maras. Through the mudra of food and drink, Common siddhis like the wish-fulfilling Ratna are attained, the Buddha body and uncontaminated nectar are accomplished. Through the mudra of the mother Ali and the father Kali, All common siddhis and supreme…
Chinese
一切愿望都将实现。也要修行降伏恶毒之众的忿怒尊之坛城。修行的地点、月亮母亲的物品、时间和修行的条件是：以对荟供修行的条件至高无上的专注而安立。地点：森林和广阔的尸林等远离人与魔障等障碍的地方，是修行忿怒尊的地点。按照符合经文的意旨获得后，驱逐内外作害的魔障，并如忿怒金刚事业次第所说，埋于地下并加持等。按照事业次第，在平整的地面上建造等，广为行之。通过咒语幻网而现证圆满成佛的，观修忿怒尊坛城五十八尊本尊，稳固地。五种仪轨，咒语的支分圆满，如五种受用之生起般进行沐浴布施等，瑜伽士聚集，必定成就荟供。导师金刚国王，具有殊胜的三种宝藏，拥有权力的河流。国王替身与金刚国王意旨相同无别。事业者噶玛，声音洪亮，具有事业次第的利生事业之链。吉祥树女，颜色白，具有征相，拥有手掌的根部等，有图纹呈轮状，是寂静的。嫩枝女，颜色黄白色，具有征相，图纹呈珍宝之形，是增长的。独干女，肉色白里透红，图纹呈莲花之形或形状，是怀爱的。雷格玛女，颜色黑或蓝，图纹呈宝剑之形，是降伏的。如是具有征相且功德圆满的明妃。此外，还有金刚乌鸦、金刚童子、金刚铁钩和扫尘者等侍从，瑜伽母和非人具有大悲心且具足誓言，以五组或成双成对来修行。白色的菩提心，红色的血，大便、小便、大肉和。金刚海螺，颅骨充满红色的血。人腿等海螺和命脉脊椎骨髓新旧木头。以及天神所依之身像、画像和颅骨大
English
All wishes will be fulfilled. Also, the mandala of the Wrathful One, the assembly for subduing the wicked, should be practiced. The place of practice, the substances of the lunar mother, the time, and the conditions for practice are: established with supreme focus on the conditions for the gathering practice. The place: forests and vast charnel grounds, etc., places devoid of obstacles from humans and demons, etc., are the lineage of the place for practicing the Wrathful One. Having obtained it according to the intent that accords with the scriptures, expel the obstructing demons that cause harm internally and externally, and bury them underground and bless them, etc., as it says in the order of the Wrathful Vajra activity. According to the order of activities, build on a leveled ground, etc., extensively. Through the net of mantra illusions, having manifestly and completely awakened, contemplate the fifty-eight deities of the Wrathful One's mandala, steadfastly. The five rituals, the limbs of mantra complete, perform bathing and giving, etc., as the arising of the five enjoyments. Yogis gather, and the gathering will surely be accomplished. The teacher, Vajra King, possesses the three excellent treasures, and has a river of power. The royal substitute is of the same intent and inseparable from the Vajra King. The worker, Karma, has a great voice and possesses a chain of beneficial activities in the order of activities. The auspicious tree woman is white in color, has signs, and has the roots of the palms, etc., with patterns in the form of a wheel, which is peaceful. The tender branch woman is yellowish-white in color, has signs, and the patterns are in the form of jewels, which is increasing. The single trunk woman is flesh-colored, white with red, and the patterns are in the shape or form of a lotus, which is enchanting. The Regma woman is black or blue in color, and the patterns are in the shape of a sword, which is wrathful. Thus, the consort who has signs and is complete with qualities. Furthermore, Vajra Crow, Ging, Vajra Hook, and the dust-sweeping attendants, etc., yoginis and non-humans who have great compassion and are complete with vows, should practice in groups of five or in pairs. White bodhicitta, red blood, feces, urine, and large meat. Vajra conch shell, skull filled with red blood. Human leg, etc., conch shell, life-force spine, marrow, new and old wood. And the deity's support, statues, paintings, and large skulls.
Chinese
海螺妙树之身，尸林八饰与吉祥八具，此十六者齐全，修行者生存之资具，颅器、灯等修法之物与成就之资具，以及具有七世之名的卷轴，乃殊胜福田与小殊胜福田等十种。遣除魔障之物有芥子、橛、舌、咕咕布、黑布等。遣除疾病有药物与医师等。遣除怨敌有金刚、盔甲、兵器、城堡等。此外，修忿怒尊所需之所有物品，以无惧、无畏、无犹豫之心行持怖畏金刚大威德之禅定。收集彼等物品，为成办所需之会供，我将自身所欲成就之修法物品陈设显现。下等者修三十六日，中等者修六十日，上等者修九十六日。修怖畏金刚之禅定，于幻化网坛城中，以具足定解之见修行持，不希求他果，亦无不得之疑虑而精进修持。歌舞与手印，以及任何观视之见，不间断地运用智慧为方便，与父母嬉戏之秘密菩提心之供养，以及以身语之表相等所作之功德成就，饮食、穿着、饮用、欢笑等，具足五欲之父母，总之，应现前修持所有忿怒尊之众。通常，应如道次第之息增怀诛之前行寂静之次第般了知。修法之方便有四种念修。初时，于彼大处，以上中下之智慧，以超凡之定力，于缓、远、声、量等，以及于一团影像中，身体即是身体，彼三身之量，三团、四团、五团，随自之理性能修多少便修多少。瑜伽士手印、本尊之明咒与心咒等，以大灰等五色颜料交替书写。修法之资具等如前寂静般加持。