English
Therefore, having obtained the excellent bliss of the heavenly realms in all lifetimes, without resorting to the Three Jewels, but practicing the previous Dharma, one obtains the fruit of Vidyadhara. Without laziness, striving diligently, obtaining the fruit of Vidyadhara on the path is also due to the power of maintaining the vows of perfect Dharmata, the power of making aspirations, and the perfection of the limbs of practice. The yoga of expanded mudras is continuous, enjoying the accumulation of merit and the accumulation of wisdom, just as darkness turns into light, and poison turns into nectar. The fruit is attained by the great assembly of the wheel of letters. The sixth chapter on studying the yoga of expansion. Having prostrated to the peaceful and wrathful mandala, without faults or obstacles, the union of obtaining the fruit of Vidyadhara, I will explain the time wheel of ultimate practice of expansion. The unobstructed path accumulation practice also includes recitation and near recitation, practice and great practice. The completion of the accumulation should also be known at this time of unobstructed accumulation of merit. Here also includes the four recitations and practices of the path, the four recitations and practices of practice, and the four recitations and practices of union. The first of the three, the recitation of the path sequence is, after realizing the view of Bodhicitta, to strive diligently, which is the excellence of the recitation of the path. Realizing Bodhicitta, distinguishing with Samadhi, the view is Samadhi, all Samadhi, even compassion. Near recitation is when the mudra is clear, which is near recitation, therefore there is the same mudra and the expanded mudra. Practice is the unobstructed accumulation of merit. With the ultimate of the time wheel, one obtains the temporary fruit of Vidyadhara, and attains it through great practice. Maturation, life empowerment, Mahamudra, and ultimately the attainment of any path. Third, the four recitations and practices of union or the four secret recitations and practices should be understood at the time of praising the wrathful deity. Second, here mainly elaborates on the four recitations and practices of practice, with the five perfections as the basis, and the four recitations and practices make the text complete. Taking the five perfections as the basis for practice, recitation and practice
Chinese
以四种方式成就事业之正行，乃为应化有情随其所愿。应修寂静之会众与忿怒之坛城。其中，前者以处所圆满、时间、资具、导师眷属、修行者圆满，以及修行之方便圆满这五者为基础。与四种修持相结合，可使修行之正行臻于圆满。如是会众之修持，乃以增益之萨地显现究竟而成就。五种仪轨为：于如是之境，与智慧相应的行为，于一切显现之时，与方便相应的行为，如是先前已圆满。另有五种资具：分食之资具、庄严之资具、歌词音声之资具、舞蹈嬉戏之资具、阿黎嘎黎之资具、修持物之资具。以上已于前述明示，如是具足圆满之条件。此外，为令生起厌离心与巨大加持，故称之为咒，即头饰嘎巴匝、智慧勇识，亦即心之智慧勇识。身语意之三尊与头饰之本尊合一，此五者圆满于所观修之本尊，于觉性中显现，故咒之五支圆满。以瑜伽会众之坛城而修持。定能成就殊胜之无漏持明。导师具足见行清净之三藏，圆满灌顶之河流，三藏即见、定、戒，见者，真谛无别，离于所行境，于自明觉中圆满显现。定者，乃具戏论而至究竟。戒者，总的来说，具有誓言，特别是，不违越修持之誓言。河流，即具足灌顶与加持之河流而圆满，如获得本尊灌顶之咕咕ra匝，如获得经函与书卷灌顶之国王匝，如获得明智力量灌顶之莲花生，如获得一切灌顶之毗玛拉等。此外，通晓具有世间事业之续部意义，并口耳相传。且精通修持事业，以及口诀之...
English
The correct practice of accomplishing activities in four ways is for the sake of taming beings according to their wishes. One should accomplish peaceful assemblies and wrathful mandalas. In this regard, the former is based on five perfections: place, time, implements, teacher and retinue, and the practitioner. Combining these with the four stages of approach and accomplishment, the correct practice of accomplishment is perfected. Such assembly practice is accomplished through the ultimate manifestation of increasing the ground. The five rituals are: in such a state, conduct in accordance with wisdom; at all times of manifestation, conduct in accordance with skillful means; thus, it is previously perfected. Furthermore, the five implements are: implements for sharing, implements for adornment, implements for song and sound, implements for dance and play, implements for vowels and consonants, and implements for substances for accomplishment. These have been explained above, and thus, one possesses complete conditions. Moreover, in order to generate renunciation and great blessings, it is called mantra, which is the head ornament kapala, the wisdom hero, that is, the wisdom hero of the mind. The three deities of body, speech, and mind are combined into one deity of the head ornament, and these five are perfected in the deity one meditates upon, appearing manifestly in awareness, thus perfecting the five limbs of mantra. Accomplish through the mandala of the assembly of yogis. Surely, the need for excellence, the stainless vidyadhara, is accomplished. The teacher possesses the three treasuries of pure view and conduct, complete with the river of empowerment. The three treasuries are view, samadhi, and samaya. View is the indivisibility of truth, free from the realm of action, perfected in the manifest self-awareness. Samadhi is the ultimate with elaboration. Samaya is, in general, possessing vows, and in particular, the vow not to deviate from accomplishment. The river is complete with the river of empowerment and blessings, such as Kukuraja who obtained the empowerment of the yidam deity, King Ja who obtained the empowerment of texts and scriptures, Padmasambhava who obtained the empowerment of knowledge and power, and Vimala who obtained all empowerments. Furthermore, understanding the meaning of the tantras that possess worldly activities, and transmitting them from ear to ear. And being skilled in the activities of accomplishment, and the instructions of...
Chinese
具有见地和经验，不离弃，令上师欢喜，不违背誓言，精进修持本尊。 对于修行，接受灌顶，具备口诀，行为严谨，努力修行，第八者也因开启了上述三库而持有。 圆满了有相瑜伽，具有证悟，极其珍贵地开示。 精进供养上师，具备见解和证悟，清晰明了。 不违背誓言、真言和手印， 知晓且具备所需之物。 如此之眷属方能成就，若不具备则不能成就，将被摧毁。 强大的敌对势力无法阻挡， 如金刚次第中所说，束缚四面八方的敌人，了解地和空间。 佛法和论典的历史二者一致，无有缺失且具备功德。 寻找、迎请、考察适合瑜伽士心意的吉祥之地，并广为布置。 获得佛法相应的处所后，按照大中小三种或五种的数量， 建造大小适宜瑜伽士的住所。 内外密室具备修行所需的物品。 住所层层叠叠，用珍宝等精心涂饰，用五甘露等以及檀香、麝香和古古鲁等守护。 用珍宝装饰，使修行之处如宫殿一般。 瑜伽士心仪之事，极其珍贵。 从初八开始， 尤其是在吉祥的星宿如吉星等运行时开始，那么这有什么必要呢？为了广大地行持菩提行。 为了快速成就殊胜秘密真言， 应选择吉祥的日期、星宿。 最好是三十六天， 十二天，最好是十二个月，最差也是十六个月。 为了修持能掌控寿命的种姓之殊胜者， 根据瑜伽士的智慧和精进程度来划分，依次成就。 分配衣饰、饮食，以及秘密的阿黎嘎黎， 修行的物品，上衣、下衣、手印、袖套、秘密五物。 贪执刀剑等坛城装饰之物。
English
With view and experience, inseparable, pleasing the guru, not violating vows, diligently practicing the deity. For practice, receiving empowerment, possessing oral instructions, being strict in conduct, striving in practice, the eighth also holds by opening the above three treasuries. Completing the yoga with characteristics, possessing realization, extremely precious teachings are shown. Diligently offering to the guru, possessing view and realization, being clear and bright. Not violating vows, mantras, and mudras, Knowing and possessing the necessary items. Such retinue can achieve accomplishment; if not possessed, it will not be accomplished and will be destroyed. Great hostile forces cannot withstand, As said in the Vajra sequence, binding enemies in all directions, understanding the earth and space. The history of Dharma and treatises is consistent, without defects and possessing merits. Searching, inviting, and examining auspicious places suitable for the yogi's mind, and arranging them extensively. Having obtained a Dharma-compatible place, according to the number of three or five, large, medium, and small, Building residences of suitable size for yogis. Inner and outer secret rooms are equipped with items necessary for practice. The residence is layered, carefully painted with jewels, etc., protected with five amritas, etc., as well as sandalwood, musk, and guggulu, etc. Decorated with jewels, making the practice place like a palace. Things pleasing to the yogi's mind are extremely precious. Starting from the eighth day of the waxing moon, Especially starting when auspicious stars such as Gyal are running, then what is the necessity of this? To extensively practice the Bodhisattva conduct. For the sake of quickly accomplishing the supreme secret mantra, Auspicious dates and stars should be chosen. The best is thirty-six days, Twelve days, the best is twelve months, the worst is sixteen months. In order to practice the supreme of the lineage that can control life, Dividing according to the yogi's wisdom and diligence, achieving in sequence. Distributing clothes, ornaments, food and drink, and the secret Ali Kali, Items for practice, upper garment, lower garment, mudras, sleeves, five secret items. Clinging to swords and other mandala ornaments.
Chinese
供品和内外秘密的供养品，绘画像、颅骨像、金刚铃等成就之物，以及遣除邪魔、障碍和疾病的物品，和未与破损之物相混的清净器具应当收集。一组普杂，一组瑜伽，一组道友宾客，第一是供养三宝之物，第二是瑜伽士的受用，最后是剩余的宾客之物，将三组分开加持。圆满的修法是与念诵、修持四支相结合。没有仇敌的争端，没有邪魔的侵扰，在没有他人控制、没有障碍的地方，随心所欲地享受，并且如此。不违背誓言，具有见解的禅定智慧非常圆满。首先，一组、三组、五组，按照所受的誓言去做。为了获得果位而立誓，具备时间修持，因此瑜伽男女聚集修持。在修持的空闲中，特别剩余的是萨地的空闲，或者大约一由旬或一俱卢舍。根据所做的不同，绘制相应的画像。坛城的装饰和内外秘密的供养等，围绕着空闲的边缘。在外面布施三份，完成供养的事业。大王、护方神在外围划界，或者压制邪魔，设置守护的门牌，并依次设置界标。数字的标志、时间、事业，从四种事业中，这里的事业是为了念诵的事业，所以事先要做。圆满的积资净障的事业全部完成。在瑜伽士们列队，行礼，聚集的地方，用护方轮束缚，加持内外供品后，瑜伽士们共同或者各自观修。观修一组、三组或者依次观修坛城。瑜伽方便父和智慧母。观想为如来和佛母。观想为勇士和勇母本身。各自的部族和手印，以及正确的禅定，各自清晰地观想。部族的部族，即心之幻化，在中央是部族的主尊。心之心，即空性智慧，在心的顶端是金刚部族的金刚萨埵父母八尊，忿怒尊众父母八尊，具备这些的一组。
English
Offerings and inner and outer secret offering substances, painted images, skull images, vajra bells, etc., objects of accomplishment, and substances for averting demons, obstacles, and diseases, and pure implements that are not mixed with damaged objects should be collected. One group of pūjā, one group of yoga, one group of dharma friends and guests, the first is objects for offering to the Three Jewels, the second is the enjoyment of yogis, and the last is the objects for the remaining guests, the three groups are separated and blessed. The complete method of accomplishment is combined with the four branches of recitation and practice. There is no quarrel of enemies, no intrusion of demons, in a place without other's control and without obstacles, enjoy as you wish, and so on. Without violating vows, the wisdom of meditative concentration with view is very complete. First, one group, three groups, five groups, do according to the vows taken. Vowing to obtain the fruit, possessing the time for practice, therefore male and female yogis gather to practice. In the leisure of practice, especially remaining is the leisure of Sati, or about one yojana or one krosha. Draw corresponding images according to what is done. The decorations of the mandala and inner and outer secret offerings, etc., surround the edge of the leisure. Distribute three parts outside, and complete the work of offering. The great king, the guardians of the directions, demarcate the outer boundary, or suppress demons, set up protective door signs, and set up boundary markers in order. Numerical signs, time, activity, from the four activities, here the activity is for the sake of recitation, so it should be done in advance. The work of completely accumulating merit and purifying obscurations is all completed. Where the yogis line up, prostrate, and gather, bind with the protective wheel, bless the inner and outer offerings, then the yogis practice together or individually. Practice one group, three groups, or practice the mandala in order. Yoga skillful father and wisdom mother. Visualize as Tathagata and Buddha-mother. Visualize as heroes and heroines themselves. Each of their families and mudras, and correct samadhi, visualize each clearly. The family of families, that is, the illusion of the mind, in the center is the main deity of the family. The heart of the heart, that is, emptiness wisdom, at the top of the heart is the vajra family's Vajrasattva parents, eight wrathful deities, the eight wrathful deities with parents, one group.