English
A conch shell, a wonderful tree-like body, the eight ornaments of the charnel ground and the eight auspicious emblems, these sixteen are complete, the means of sustenance for the practitioner, a skull cup, lamps, and other materials for practice, the means for accomplishment, and a scroll with the name of seven lifetimes, are the supreme field of merit and the ten minor fields of merit. Substances for averting obstacles include mustard seeds, pegs, tongues, guggu cloths, black cloths, and so on. Substances for averting disease include medicine and physicians. Substances for averting enemies include vajras, armor, weapons, castles, and so on. Furthermore, all the materials needed to accomplish wrathful deities should be used with a mind free from fear, dread, and doubt, in the samadhi of the terrifying Vajrabhairava, the Great Glorious One. Having gathered these substances, in order to accomplish the desired assembly, I will display the materials for practice that I desire to accomplish myself. The lowest should practice for thirty-six days, the intermediate for sixty days, and the highest for ninety-six days. Meditate on the samadhi of the Great Terrifying One. In the mandala of the Magical Net, with a mind of view and meditation endowed with conviction, practice diligently without hoping for other results and without fear of not attaining them. Song, dance, hand gestures, and whatever view is focused upon, the uninterrupted use of wisdom as a means, the secret bodhicitta offering of the playful father and mother, and the accomplishments and attainments made through the signs of body and speech, such as eating, wearing, drinking, laughing, and so on, the father and mother endowed with the five objects of desire, in short, one should manifestly accomplish all the hosts of wrathful deities. In general, one should understand the stages of the path, such as the preliminary peaceful stage of recitation and accomplishment. The means of practice are the four recitations and accomplishments. Initially, in that great place, with superior, intermediate, and inferior intelligence, with extraordinary samadhi, in slowness, distance, sound, measure, and so on, and in a single cluster of images, the body is the body, the measure of those three bodies, three clusters, four clusters, five clusters, do as much as you can meditate according to your own reasoning. The yogi's hand seals, the deity's mantras and heart mantras, etc., should be written alternately with five colors of paint, such as great ash. The materials for practice, etc., should be blessed as before in the peaceful stage.
Chinese
对于勇士，以十六天女的眷属供养圣者，以及外道。令十方四大天王欢喜，并且以宿债、慈悲对待宾客。以布施使六道众生满足，诸事业皆奉行教令。我入于忿怒金刚怖畏的权能中。以十尊忿怒尊和十尊忿怒母作为眷属。以十方守护者压迫作为座垫，并在四隅钉入橛。从自性处降下垂听，迎请，无二融合，供养赞颂。以殊胜三摩地遮止邪魔的障碍，镇压邪灵。建立守护外围、内围、共同的轮。然后，第二步是近修，即卸下所有装饰。陈设所有修法物品和供品。在外围布施甘露，内围是十尊忿怒尊，秘密地切断界限，守护障碍。如法镇压魔母罗刹之王。然后，要具备征兆，忏悔罪障并净化，并具备加持降临。然后，加持内外的供品。前行圆满后，从那之后，观想轮坛为单一集合，或者三个集合，或者五个集合，按照智慧的次第如上观想。在宫殿的轮中间的走廊里，在各个门处。观想怖畏金刚黑鲁嘎作为轮之部的部主。与明妃的眷属一同观想。即佛陀黑鲁嘎，寂静和忿怒尊在北方是羯磨，西方是莲花，南方是宝生黑鲁嘎。四种怖畏之族，观想大会众于其中心。寂静尊自身以忿怒金刚黑鲁嘎的方式进行调整。观想圆满的身、语、文字、意、手印的坛城。以三种仪轨生起，即如来部和金刚部以及莲花部。宝生部和宝剑羯磨黑鲁嘎，观想五部的集合。对于单尊的集合，也欣乐三种金刚。身以佛陀为主的五尊，语以莲花为主的五尊，意以金刚黑鲁嘎为主尊，即怖畏金刚，观想连同坛城眷属。在其上方加上宝生黑鲁嘎和羯磨，五怖畏金刚圆满坛城。是汇集的集合，诸神的族类。
English
For the hero, offering to the noble ones with the retinue of sixteen goddesses, and also to the outsiders. Pleasing the four great kings of the ten directions, and also treating guests with karmic debts and compassion. Satisfying the six realms of beings with generosity, all activities are to be commanded. I enter into the power of wrathful Vajra Bhairava. Making the ten wrathful deities and ten wrathful mothers as retinue. Oppressing the ten directional guardians as a seat, and driving stakes into the cardinal and intermediate directions. From the state of self-nature, descending to listen, inviting, merging without duality, offering praise. Averting the obstacles of demons with supreme samadhi, suppressing evil spirits. Establishing a wheel to protect the outer boundary, inner boundary, and common boundary. Then, the second step is approaching, which is removing all ornaments. Arranging all the practice substances and offerings completely. Bestowing nectar on the outer boundary, the inner boundary is the ten wrathful deities, secretly cutting off the boundaries, protecting against obstacles. Properly suppressing the king of Matram Rakshasas. Then, one must possess signs, confess and purify sins and obscurations, and possess the descent of blessings. Then, bless the outer and inner offering substances. After completing the preliminaries, from then on, visualize the mandala as a single cluster, or three clusters, or five clusters, visualizing according to the order of wisdom as above. In the corridor in the middle of the palace's wheel, at each of the doors. Visualize Vajra Heruka, the terrifying one, as the lord of the family of the wheel. Visualize together with the retinue of consorts. That is, Buddha Heruka, peaceful and wrathful, Karma in the north, Padma in the west, and Ratna Heruka in the south. The four families of the terrifying ones, visualizing the great assembly in its center. The peaceful one himself is adjusted in the manner of wrathful Vajra Heruka. Visualize the complete mandala of body, speech, letters, mind, hand gestures, and symbols. Generating with three rituals, namely the Tathagata family and the Vajra family and the Padma family. Ratna family and Sword Karma Heruka, visualize the collection of the five families. For the collection of a single deity, also delight in the three Vajras. The body is the five deities headed by Buddha, the speech is the five deities headed by Padma, the mind is the Vajra Heruka as the main deity, that is, the terrifying one, visualize together with the mandala retinue. On top of that, adding Ratna Heruka and Karma, the five terrifying Vajras complete the mandala. It is the assembled collection, the family of the gods.
Chinese
萨！父母合计二十五尊，身语意之，功德之事业之五种族类及其眷属，圆满观想。 尸林之庄严和光荣之装束，以及燃烧的九种舞姿等等。 恐怖之众如鲁扎忿怒尊之坛城一般。 总的或者每一个人观想为本尊。 观想威严盛大，怖畏凶猛的忿怒尊装束。 殊胜之坛城九尊，具足九位眷属本尊。 身语意加持，头饰五部本尊灌顶，获得心智慧勇识和九尊之轮于自坛城观想。从自性之位置，请听闻，降临，迎请，以四印勾招无二，稳固安住。 欢喜后，以手之布扎那玛依次供养。 嗡啊吽 嘎瓦匝 索ra多 德瓦。玛哈千波 班匝 五 阿弥利达 甘露 希日 贝 嘿热嘎 杰色洽巴 曼 昂 扎 匝瓦拉 巴玛 玛哈千波 玛达拉 达嘎雅 巴嘎 匝达 匝达 色 颂 特。 嗡嗡嗡！身的嘎瓦匝。 吽吽吽！意的嘎瓦匝。 功德的身语意 梭梭梭！ 语的嘎瓦匝 啊啊啊！ 业的身语意 吽吽吽！ 班匝（藏文，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚）。玛哈千波嘎巴拉（藏文，梵文天城体：कपाल，梵文罗马拟音：kapāla，汉语字面意思：颅骨），卡尔嘎（藏文，梵文天城体：खड्ग，梵文罗马拟音：khaḍga，汉语字面意思：宝剑），辛波 达那（藏文，梵文天城体：धन，梵文罗马拟音：dhana，汉语字面意思：布施） 匝瓦拉（藏文，梵文天城体：ज्वल，梵文罗马拟音：jvala，汉语字面意思：燃烧）。悉地（藏文，梵文天城体：सिद्धि，梵文罗马拟音：siddhi，汉语字面意思：成就）。玛哈千波。希日 贝 嘿热嘎 喝血。 阿美 花 杜美 香。 悉多（藏文，梵文天城体：सिद्ध，梵文罗马拟音：siddha，汉语字面意思：成就者） 巴巴度（藏文，梵文天城体：भवतु，梵文罗马拟音：bhavatu，汉语字面意思：愿） 杰吉。 桑哈ra纳（藏文，梵文天城体：संहारण，梵文罗马拟音：saṃhāraṇa，汉语字面意思：摧毁） 雄雄雄 敦巴。 玛哈千波 约嘎 瑜伽 安达ra（藏文，梵文天城体：अन्तर，梵文罗马拟音：antara，汉语字面意思：内部） 囊巴 玛哈萨玛雅 大誓言。 如如如如，喝三口。 阿拉拉 稀奇 霍 欢喜啊！ 朵玛 嗡啊吽 嘎瓦匝 索ra达 德瓦 供养。 嘎玛拉 欲望。 玛哈千波。 苏嘎 快乐。 玛列 花环。 玛努 意 精神。 萨玛那 誓言。 秘密猛厉供养 匝瓦里尼 燃烧 达达 达那（藏文，梵文天城体：धन，梵文罗马拟音：dhana，汉语字面意思：布施）。阿瓦 供施 约嘎 瑜伽 卡嘿 请享用！ 阿拉拉 证悟 霍！ 德 知道。 如是供养之次第和赞颂以及祈愿完毕后，修持之萨地尼。 本尊智慧勇识于念诵房前降临。 见解安住于意义，念诵时，自誓言者向外散发，清晰本尊智慧勇识于前方显现，以三者行持。 所修持之
English
Sa! Meditate completely on the twenty-five deities of father and mother combined, the five families of body, speech, and mind, qualities, and activities, along with their retinue. Ornaments of the charnel ground, glorious attire, and nine burning dances, etc. The assembly of terrors is just like the mandala of Rudra's wrathful deities. In general, or individually, meditate as deities. Meditate on the wrathful attire of the great, terrifying, fierce, and wrathful deities. The supreme mandala of nine deities is complete with nine retinue deities. Bless the body, speech, and mind; empower with the five family deities of the crown; meditate on the wisdom heroes and the wheel of nine in one's own mandala, having obtained them. From the state of naturalness, listen, descend, invite, and hook with the four seals, inseparable, and firmly establish. Having rejoiced, offer the Puja Nama offerings in order. Om Ah Hum Kawa Tsa Sura To Dewa. Maha Chenpo Panya Nga Amrita Dudtsi Shri Heruka Gyesu Chakpa Man Ngag Tra Jwala Barma Maha Chenpo Madala Dalgaya Bakka Tsitta Ku Sung Tug. Om Om Om! Kawa Tsa of the body. Hung Hung Hung! Kawa Tsa of the mind. Qualities of body, speech, and mind Svam Svam Svam! Kawa Tsa of speech Am Am Am! Activities of body, speech, and mind Hum Hum Hum! Vajra (藏文，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：Diamond Scepter). Maha Chenpo Kapala (藏文，梵文天城体：कपाल，梵文罗马拟音：kapāla，汉语字面意思：Skullcup), Kharga (藏文，梵文天城体：खड्ग，梵文罗马拟音：khaḍga，汉语字面意思：Sword), Sinpo Dhana (藏文，梵文天城体：धन，梵文罗马拟音：dhana，汉语字面意思：Giving) Jwala (藏文，梵文天城体：ज्वल，梵文罗马拟音：jvala，汉语字面意思：Burning). Siddhi (藏文，梵文天城体：सिद्धि，梵文罗马拟音：siddhi，汉语字面意思：Accomplishment). Maha Chenpo. Shri Heruka Blood Drinker. Ame Flower Dhume Incense. Siddo (藏文，梵文天城体：सिद्ध，梵文罗马拟音：siddha，汉语字面意思：Accomplished) Bhavatu (藏文，梵文天城体：भवतु，梵文罗马拟音：bhavatu，汉语字面意思：May it be) Gyur Chig! Samharana (藏文，梵文天城体：संहारण，梵文罗马拟音：saṃhāraṇa，汉语字面意思：Destruction) Hung Hung Hung Dungpa. Maha Chenpo Yoga Inner Maha Samaya Great Vow. Rulu Rulu, drink three gulps. Alala Amazing Ho Rejoicing! Torma Om Ah Hum Kawa Tsa Sura Ta Dewa Offering. Kamala Desire. Maha Chenpo. Suka Happiness. Male Garland. Manu Mind Spirit. Samana Vow. Secret Intense Offering Jwalini Burning Dada Dhana (藏文，梵文天城体：धन，梵文罗马拟音：dhana，汉语字面意思：Giving). Ava Offering Yoga Please Eat! Alala Realization Ho! De Knowing. Thus, after completing the order of offering, praise, and prayer, the Sadhana of practice. The Wisdom Hero Deity arrives in front of the recitation room. With the view abiding in meaning, while reciting, one's own vows radiate outward, clearly visualizing the Wisdom Hero Deity in front, and performing with the three. Whatever is practiced
Chinese
嗡。父亲的忿怒尊，金刚大忿怒尊，吉祥黑汝嘎。母亲的忿怒母，金刚忿怒自在母。法界自在母，萨瓦（藏文：སརྦ་，梵文天城体：सर्व，梵文罗马拟音：sarva，汉语字面意思：一切）荡尽一切恶毒，吽 啪 度。 汝汝玛哈萨玛雅 吽。心意誓言要害降临，汝汝汝汝 吽 彪 吽。 如此念诵圆满的念诵是，以四种姓的亲近和增长聚集。七日之间向外增长，能令一切奋起且成为法器。修法之时念诵此，则亲近的坛城得以圆满。此乃亲近，如是亦是修法。向上增长，加持向下聚集，成就奋起，成就努力积聚。如上念诵，舍弃十种过患而修持是，修法之时应当知晓。亲近真言一个，对于大修法，如供品和布扎般陈设不乐意，而向内收摄于自身。应当知晓这是大修法。修法时，如水晶般颜色白色，如珊瑚蜂飞舞般颜色红色，如靛蓝色黑色的大量蜂群般，大修法者们向内聚集。亲近修法中，对于亲近和修法，摄集精华，次第如蜂吸花蜜并积聚于巢中之状。大修法如大冰雹降于海中般，向外散布向内消融是。欲求不稳固，不吉祥是障碍的征兆。光芒清澈明亮是稳固成就的征兆。气味，气味不香，如臭气等是障碍的征兆，气味香且上升是成就的征兆。声音，对于声音也如是知晓。形象，天神的形象等，形象变化且不稳固，且觉知高低大小是魔的征兆。形象稳固且觉知自性安住是成就的征兆。光等，对于修行者，出现如旋绕，如灯火燃烧如马头大小，以及红色的甘露，药沸腾等征兆时，具有见解者以真言和手印，观察是障碍还是成就的征兆，对于事物时间征兆应当观察。若是障碍则驱逐，守护自身，修法的时日圆满，且出现成就的征兆，安住于彼时，与坛城相应合，身语意，若是成就