English
When (the sound) "hi hi" is emitted, the father reveals the secret lotus with the radiant light of his body of joy, and the practitioner Samantabhadra also (emits) the sound "ha ha," increasing it with the bliss of jewels and lotuses. The father and mother embrace without duality, and with the joy of play, they cause the jewel to dissolve into the lotus, and they enjoy. Second, how to elaborate the method? The cloud of the father's bodhicitta descends upon the mother's space, and what arises from this is the cause. At that time, "Hūṃ Hūṃ Hūṃ Viśva Vajra Krodha Jvāla Maṇḍala Phaṭ Phaṭ Phaṭ Hala Hala Hala Hūṃ" (Tibetan: ཧཱུཾ་ཧཱུཾ་ཧཱུཾ་བི་ཤྭ་བཛྲ་ཀྲོ་དྷ་ཛྭ་ལ་མཎྜལ་ཕཊ་ཕཊ་ཕཊ་ཧ་ལ་ཧ་ལ་ཧ་ལ་ཧཱུཾ་, Sanskrit Devanagari: हुं हुं हुं विश्व वज्र क्रोध ज्वाला मण्डल फट् फट् फट् हल हल हल हुं, Sanskrit Romanization: hūṃ hūṃ hūṃ viśva vajra krodha jvāla maṇḍala phaṭ phaṭ phaṭ hala hala hala hūṃ, Literal Chinese Meaning: Hūṃ Hūṃ Hūṃ Universe Vajra Wrath Flame Mandala Phaṭ Phaṭ Phaṭ Hala Hala Hala Hūṃ) is the condition, that is, with the essence of body, speech, and mind, the mandala of various Vajra Wrathful Ones blazing, possessing the three unpleasant postures, shatter the body, speech, and mind of the malicious ones! After saying this, the boundless and limitless space, the ten directions of the six realms, are all filled without gaps. From the space of the mother Samantabhadri, the mandalas of the five families of wrathful deities, as large as three thousand great thousand worlds, appear in numbers like the fine dust of all the realms of the ten directions, and they are filled. Third, the signs of elaboration are: Thus, with the clouds of the wrathful deities, the entire realm of space is illuminated, and all ten directions of the six realms, as well as all mountains and lands, shake slightly; they shake violently to a medium degree; they shake completely and violently to a great degree. The sounds of dragons and so on, hum softly; they hum violently to a medium degree; they hum completely and violently to a great degree. The sounds of celestial drums and other musical instruments, even without being struck, flicker slightly on their own; they flicker violently to a medium degree; they flicker completely and violently to a great degree. The coarse objects gathered in mountains, lands, stones, and so on, crumble slightly without separating; they crumble violently to a medium degree; they crumble completely and violently to a great degree. The waves of the oceans and so on, break slightly; they break violently to a medium degree; they break completely and violently to a great degree. The three, small, medium, and large, indicate the three: below the earth, on the earth, and above the earth. Thus, each of the five phenomena has three aspects, which are called the fifteen great signs. This is applied externally like a container, and the container is overwhelmed. Applied internally like essence, it is the mind that shakes, wanders, and moves. The three humming sounds
Chinese
三门。三颤动，即执取、能执取和二者。三熄灭，即三毒。三散，即舍弃、亲友、执取等，十五种皆得清净。如依智慧秘密结合，则自显五光之显现为三摇动。智慧之无量宫于十方显现为三喧嚣。所依之天众坛城为三颤动。显现不同之庄严众多为三熄灭。坛城之收放与嬉戏为三散。又如依最极秘密，则显境好坏中三者为三摇动。知觉否定肯定中间三者为三喧嚣。彼自性解脱普贤王如来，以方便智慧双运三者显现为三颤动。彼时，远离戏论之智慧，乐明无念三者显现为三熄灭。以证悟自性，舍弃亲友执取三者寂灭，即三散，乃轮回于法性中解脱之十五大征兆。彼等显示之时，六道十方三千大千世界一切处所住之各自处所具大权、具大光、具大威、具大势力之天神大自在、梵天、帝释天等一切，身躯摇动，光辉黯淡，惊恐至不能言语，极度昏厥。心怀恐惧，胆怯气馁，失忆，皆陷入昏厥。二、以猛烈事业降伏恶者有四：主尊智慧坛城之安立，忿怒男神之真实诛杀，与女神交合而欢喜，眷属坛城之开展。初中有二，初、主尊安住于大胜之相：其后，薄伽梵大喜普贤王如来。大威德金刚，极其怖畏之相，名为毛骨悚然之形象，智慧光芒胜过百千日，光芒四射，饮血大胜嘿汝嘎，圣身深蓝黑色，变化万千，头、手、足无数，如虚空微尘数，手持各种兵器。
English
The three doors. The three tremblings are grasping, the grasper, and the two together. The three extinguishings are the three poisons. The three scatterings are abandoning, relatives, grasping, etc., making fifteen in all purified. If secretly combined according to wisdom, the appearance of the self-appearing five lights is the three movements. The immeasurable palace of wisdom appearing clearly in the ten directions is the three clamors. The dependent deity mandala is the three tremblings. The manifold arrangements of different appearances are the three extinguishings. The gathering and playing of the mandala are the three scatterings. Again, if combined according to the most secret unsurpassed, the three good, bad, and intermediate appearing objects are the three movements. The three knowledges of negation, affirmation, and the middle are the three clamors. That very self-liberated Samantabhadra, appearing as the three unions of skillful means and wisdom, is the three tremblings. At that time, the wisdom free from elaboration, the three of bliss, clarity, and non-thought, appearing as the three extinguishings. By realizing self-nature, the three of abandoning relatives and grasping are destroyed, which are the three scatterings, the fifteen great signs of samsara being liberated into dharmata. By showing these, at that time, in all the realms of the six realms, the ten directions, the three thousand great thousand world systems, all the chief gods residing in their respective places, who have great power, great light, great glory, great strength, and great might, such as the great powerful gods, Brahma, Indra, and so on, all tremble in body and diminish in glory, so terrified that they cannot speak even a word, and faint completely. Their minds are frightened, their courage is lost, their memory is lost, and they all fall into a faint. Second, subduing the wicked with fierce activity has four parts: establishing the wisdom mandala of the main deity, actually killing the arrogant male lineage, delighting the female lineage through union, and expanding the retinue mandala. The first has two parts. First, the manner in which the main deity abides in great supremacy: Then, the Bhagavan, the Great Delight, Samantabhadra himself. The Great Terrifier, in an extremely terrifying aspect, in the form called "hair-raising," the radiance of wisdom blazing more than a hundred thousand suns, radiating great light, the blood-drinking Great Supreme Heruka, the holy body dark smoky black, changing in every way, with countless heads, hands, and feet, as many as the dust motes of space, holding various weapons in his hands.
Chinese
那化为解脱之三首、度越之六臂、神变之足四足。不舍轮回，喜于清净处之大尸陀林，为贪欲清净于血海之中。为嗔恚不舍清净处之象征，于堆积、垒砌巨大骨骸之须弥山顶，为愚痴清净处，于智慧之火焰山、火焰燃烧之大中央，四辐轮之中央，大自在天即摩诃提婆（藏文：མ་ཧཱ་དེ་བ་，梵文天城体：महादेव，梵文罗马拟音：mahādeva，汉语字面意思：大天），以及尸陀林之主大骄慢乌摩天女，即夫妇之座上，左伸右屈而坐。第二，安立眷属四部之方式，如上所述之忿怒尊坛城之云聚，也是五部或四部之自性，其中一些，即如明镜般之智慧部，化为大吉祥饮血尊班杂嘿汝嘎（藏文：བཛྲ་ཧེ་རུ་ཀ，梵文天城体：वज्र हेरुक，梵文罗马拟音：vajra heruka，汉语字面意思：金刚嘿汝嘎），安住于轮之东辐。一些，即平等性之智慧部，化为大吉祥饮血尊宝生嘿汝嘎（藏文：རཏྣ་ཧེ་རུ་ཀ，梵文天城体：रत्न हेरुक，梵文罗马拟音：ratna heruka，汉语字面意思：宝生嘿汝嘎），安住于轮之南辐。一些，即妙观察智之智慧部，化为大吉祥饮血尊莲花嘿汝嘎（藏文：པདྨ་ཧེ་རུ་ཀ，梵文天城体：पद्म हेरुक，梵文罗马拟音：padma heruka，汉语字面意思：莲花嘿汝嘎），安住于轮之西辐。一些，即成所作智之智慧部，化为大吉祥饮血尊成所作嘿汝嘎（藏文：ཀརྨ་ཧེ་རུ་ཀ，梵文天城体：कर्म हेरुक，梵文罗马拟音：karma heruka，汉语字面意思：事业嘿汝嘎），安住于轮之北辐。所有这四部忿怒尊，皆具大威猛之相，具尸陀林之八饰，于吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）和啪（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪）等恐怖之音声和智慧火焰燃烧之中。彻底斩断三毒，以表三身之三首，度六续于法界之六臂，以四事业利益有情，为度生灭四处于本位，以四足。为镇压四颠倒和四魔之象征，东方为乾闼婆，北方为夜叉，西方为罗刹，南方为阎罗等等，聚集所有不悦意之恶毒者，彼等各自以夫妇为座，左伸右
English
That becomes the three heads of liberation, the six arms of transcendence, and the four feet of miraculous legs. Not abandoning samsara, delighting in the great charnel ground of pure abode, in order to purify attachment, in the midst of the ocean of blood. As a symbol of not abandoning anger and purifying the abode, on top of Mount Sumeru, which is piled and built with a collection of large skeletons, in order to purify ignorance, in the center of the great blazing mountain of wisdom fire, in the center of the four-spoked wheel, the great powerful god, namely Mahadeva (藏文：མ་ཧཱ་དེ་བ་，梵文天城体：महादेव，梵文罗马拟音：mahādeva，汉语字面意思：Great God), and the great arrogant Uma Devi, the lord of the charnel ground, sit on the seat of husband and wife, with the left leg extended and the right leg bent. Secondly, the way to arrange the four types of retinues is that the cloud-like gatherings of the wrathful deities described above are also of the nature of the five or four families. Some of them, namely the families of mirror-like wisdom, become the glorious great blood-drinking Vajra Heruka (藏文：བཛྲ་ཧེ་རུ་ཀ，梵文天城体：वज्र हेरुक，梵文罗马拟音：vajra heruka，汉语字面意思：Vajra Heruka), and reside on the eastern spoke of the wheel. Some of them, namely the families of equality wisdom, become the glorious great blood-drinking Ratna Heruka (藏文：རཏྣ་ཧེ་རུ་ཀ，梵文天城体：रत्न हेरुक，梵文罗马拟音：ratna heruka，汉语字面意思：Ratna Heruka), and reside on the southern spoke of the wheel. Some of them, namely the families of discriminating wisdom, become the glorious great blood-drinking Padma Heruka (藏文：པདྨ་ཧེ་རུ་ཀ，梵文天城体：पद्म हेरुक，梵文罗马拟音：padma heruka，汉语字面意思：Padma Heruka), and reside on the western spoke of the wheel. Some of them, namely the families of accomplishing wisdom, become the glorious great blood-drinking Karma Heruka (藏文：ཀརྨ་ཧེ་རུ་ཀ，梵文天城体：कर्म हेरुक，梵文罗马拟音：karma heruka，汉语字面意思：Karma Heruka), and reside on the northern spoke of the wheel. All these four families of wrathful deities have the appearance of great terror, with the eight charnel ground ornaments, and in the midst of the roaring sounds of Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) and Phaṭ (藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：Phaṭ) and the blazing fire of wisdom. Cutting off the three poisons from the root, with the three heads representing the three bodies, liberating the six continuums into the sphere, with the six arms, accomplishing the benefit of beings with the four activities, and for liberating the four births and deaths into their original state, with the four feet. As a symbol of suppressing the four inversions and the four maras, in the east are the Gandharvas, in the north are the Yakshas, in the west are the Rakshasas, and in the south are the Yamarajas, etc., gathering as many unpleasant and malicious beings as there are, and each of them uses their husband and wife as a seat, with the left leg extended and the left
Chinese
安住于莲花月轮垫上。五部嘿汝嘎的明妃，饮血大乐的会众，如佛陀卓地夏瓦热等，也以拥抱和缠绕各自忿怒尊身的方式安住。第二，真实调伏男系，分二：第一，具慢者以傲慢宣说凶猛，即从那以后，以交叠为垫的傲慢大自在天等二十八位大自在天男系，以恶毒凶暴之心忿怒，虽将身体铺为垫子，也示现种种恶毒神变，异口同声地说出恶毒之语，口中说出难听粗暴的凶猛之词：‘让我们从你们的脚下离开，你们难道不是慈悲的化身，利益众生的形象吗？为何如此行事？’他们叫嚣着，以极其恶毒之心忿怒而争辩，所以恐吓。第二，以大悲的猛烈行为真实调伏，分二：第一，展现恐怖凶猛的云雾，即从那以后，薄伽梵大喜大胜嘿汝嘎自身，为了成为外在嘿汝嘎九尊口中凶猛之相，以及内在获得九种等持的象征，化现为九头，为了以外在十八度母调伏恶毒者，以及内在十八空性的象征，化现为十八手，为了以外在四无量和四事业利益有情，以及内在获得八解脱的象征，化现为八足安住。以凶猛之声对恶毒者，以善巧方便的大悲调伏之法，在所化众生面前示现极其忿怒，吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）是身语意三合一，哈（藏文：ཧཱ་，梵文天城体：हा，梵文罗马拟音：hā，汉语字面意思：哈）哈（藏文：ཧཱ་，梵文天城体：हा，梵文罗马拟音：hā，汉语字面意思：哈）哈（藏文：ཧཱ་，梵文天城体：हा，梵文罗马拟音：hā，汉语字面意思：哈）是笑，意为凶猛地将三毒吞入口中。卡（藏文：ཁཱ་，梵文天城体：खा，梵文罗马拟音：khā，汉语字面意思：卡）嘿（藏文：ཧི་，梵文天城体：हि，梵文罗马拟音：hi，汉语字面意思：嘿）卡（藏文：ཁཱ་，梵文天城体：खा，梵文罗马拟音：khā，汉语字面意思：卡）嘿（藏文：ཧི་，梵文天城体：हि，梵文罗马拟音：hi，汉语字面意思：嘿）卡（藏文：ཁཱ་，梵文天城体：खा，梵文罗马拟音：khā，汉语字面意思：卡）嘿（藏文：ཧི་，梵文天城体：हि，梵文罗马拟音：hi，汉语字面意思：嘿）是享用血肉骨三者，这样说着，颤抖而清净，使其堪能。第二，真实调伏，即那些忿怒尊众，将大自在天等，那些大恶毒众生的心取出，即从根源上切断了执着于识蕴为我的自性，将眼睛等所有感官取出，即关闭了执取对境之门。