English
They reside on the lotus and moon cushion. The consorts of the five families of Heruka, the assembly of great blood-drinking bliss, such as Buddha Krotiśvarī, etc., also reside in the manner of embracing and entwining the bodies of their respective wrathful deities. Second, truly subduing the male lineage, which has two parts: First, the arrogant ones proclaim ferocity with pride, that is, from then on, the twenty-eight great powerful male lineages, such as the great arrogant Rudra, who are crossed as a cushion, are angry with cruel and fierce minds, and although they spread their bodies as a cushion, they also show various cruel magical powers. They unanimously utter cruel sounds, and speak harsh and fierce words of unpleasant rudeness, saying, 'Let us leave from under your feet, aren't you the embodiment of compassion, the image of benefiting beings? Why do you act like this?' They shout, and argue with extremely cruel minds, so they threaten. Second, truly subduing with the fierce actions of great compassion, which has two parts: First, displaying a terrifying and fierce cloud, that is, from then on, the Bhagavan Great Bliss Supreme Heruka himself, in order to become the fierce face in the mouths of the nine outer Herukas, and as a symbol of attaining nine samādhis internally, manifests as nine heads, in order to subdue the cruel ones with the eighteen outer goddesses, and as a symbol of the eighteen emptinesses internally, manifests as eighteen hands, in order to benefit sentient beings with the four immeasurables and four actions externally, and as a symbol of attaining the eight liberations internally, manifests as eight feet and abides. With a fierce voice to the cruel ones, with the skillful means of great compassion, he shows extreme anger in the perception of those to be tamed, saying, Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) is the unification of body, speech, and mind, Hā (藏文：ཧཱ་，梵文天城体：हा，梵文罗马拟音：hā，汉语字面意思：哈) Hā (藏文：ཧཱ་，梵文天城体：हा，梵文罗马拟音：hā，汉语字面意思：哈) Hā (藏文：ཧཱ་，梵文天城体：हा，梵文罗马拟音：hā，汉语字面意思：哈) is laughter, meaning to fiercely swallow the three poisons into the mouth. Khā (藏文：ཁཱ་，梵文天城体：खा，梵文罗马拟音：khā，汉语字面意思：卡) hi (藏文：ཧི་，梵文天城体：हि，梵文罗马拟音：hi，汉语字面意思：嘿) Khā (藏文：ཁཱ་，梵文天城体：खा，梵文罗马拟音：khā，汉语字面意思：卡) hi (藏文：ཧི་，梵文天城体：हि，梵文罗马拟音：hi，汉语字面意思：嘿) Khā (藏文：ཁཱ་，梵文天城体：खा，梵文罗马拟音：khā，汉语字面意思：卡) hi (藏文：ཧི་，梵文天城体：हि，梵文罗马拟音：hi，汉语字面意思：嘿) is enjoying the three, flesh, blood, and bones, and saying this, he trembles and purifies, making them capable. Second, the actual subduing, that is, those wrathful assemblies, extract the hearts of the great powerful ones, etc., those great cruel beings, that is, cutting off from the root the nature of clinging to the aggregates of consciousness as self, and extracting all the senses such as the eyes, that is, closing the door of grasping objects.
Chinese
取出肠子等所有内脏，是为了舍弃执着于作为能执所执之所依的身体。砍断并剁碎头等所有肢体，是为了摧毁轮回的造作。吃掉所有的肉，是为了清净愚痴。喝掉所有的血，是为了清净贪欲。调整所有的骨头，是为了清净嗔恨。第三，以女阴交合而生喜悦，分为二： 摄集世间的幻术和，大交合的嬉戏。第一也分为二，首先是摄集器世间： 之后，吽吽吽是，以大吉祥的身体、语言、意而摄集。 勃（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是，众母。 诶是，在此。 阿惹里是，空行母或者女信使。 舍令舍令是，聚集。 匝匝是，来来或者抓住。 这样说之后，十方世界的界限，乃至虚空边际的一切，都摄集到一粒芥子中。 第二是摄集有情众生： 之后，所有具有强大力量的普通鬼神之王，如住地神、黄衣神、夜叉等，都是天和非天的伟大忠诚的臣仆。他们的国王是二十八大傲慢者和梵天等，因此，他们各自的妻子是所有普通鬼神之主，如大耳环女等，而他们的女王是二十八自在母。这些以共同的方式创造世界，但也以非共同的方式显示超越世界，并且以非常不共同的方式存在于根本处轮之中，因此，当成佛时，他们希望显现如此，并追随他们。如果在这里结合种姓的行为来讲述，就很容易理解，所以如果这样说，妻子比丈夫的名字更出名。 坟墓的傲慢者大自在天的妻子是，大食肉女，人食肉女。 梵天的妻子是梵天女。 他化自在天之主大自在天的妻子是，争斗女。 帝释天的妻子是自在女。 遍入天的妻子是入欲女。 童子六面之妻是童女。 入欲之妻是红女。 太阳的
English
Taking out all the internal organs such as the intestines is to abandon attachment to the body as the basis of grasping and being grasped. Cutting and chopping all the limbs such as the head is to destroy the fabrication of existence. Eating all the flesh is to purify ignorance. Drinking all the blood is to purify desire. Adjusting all the bones is to purify hatred. Third, delighting in union through the female genitalia is twofold: the magical display of gathering the world, and the play of great union. The first is also twofold: first, gathering the outer world: Then, Hum Hum Hum is, gathering through the body, speech, and mind of the Great Glorious One. Bhyo is, the mothers. E is, here. Arali is, the dakini or female messenger. Hrim Hrim is, gather. Dza Dza is, come come or seize. After saying this, all the realms of the ten directions, including the limits of the expanse of space, are gathered into a single mustard seed. Second, gathering sentient beings: Then, the kings of all the powerful ordinary spirits, such as the earth-dwelling deities, the yellow-clad ones, and the yakshas, are the great loyal ministers of gods and demigods. Their kings are the twenty-eight great arrogant ones and Brahma, etc. Therefore, their respective wives are the mistresses of all ordinary spirits, such as the Great Earring Woman, etc., and their queens are the twenty-eight Ishvari goddesses. These create the world in a common way, but also show transcendence of the world in an uncommon way, and because they are present in the root-place wheel in a very uncommon way, they wish to appear in this way at the time of enlightenment and follow them. If it is explained here in conjunction with the conduct of caste, it is easy to understand, so if it is said in this way, the wife is more famous than the husband's name. The wife of the arrogant one of the charnel ground, the Great Ishvara, is the great Rakshasi, the human Rakshasi. The wife of Brahma is Brahmani. The wife of the lord of Paranirmita-vasavartin, the Great Ishvara, is the Quarrelsome Woman. The wife of Indra is Indrani. The wife of Vishnu is Kama-raga. The wife of the six-faced youth is the Youthful Woman. The wife of Kama-raga is the Red Woman. The Sun's
Chinese
我因忿怒而行猛母之众之猛烈事业，一切成就者行具痣者之众之一切事业，增益寿命及资具之母众行广大事业，彼等持田杖、弓箭等各自之器械，身着奇妙光芒及严饰，从诸自在母之虚空中出现，出现后，于炽燃大轮之轮辐侧面之东南方，以右旋方式围绕安住，其形可怖且持各自器械。彼等亦于四轮辐侧面及四隅。三者，生起忿怒母：其后，其等极喜而言“嘿”，以威慑力，狮面母之众行广大事业，大勇猛者虎面母之众行猛烈事业，摧坏蕴魔且善巧方便者狐面母之众行猛烈事业，摧坏欺诳魔且善于火及寿命者犬面母之众行一切事业，眼锐利者鹫面母之众行广大事业，摧坏死主之魔且享用离生命之尸体者，金翅鸟面母之众行寂静事业，一切不舍弃者卡卡萨面母之众，不舍弃轮回，以法性清净而行怀爱事业，夜晚能见者枭面母之众，以眼观轮回而行寂静事业等。彼等以双手交叉等各自之器械及身着奇妙光芒及严饰而出现。出现后，于炽燃大轮之外侧内院之四方，四具獠牙者及四隅四具翅膀者，从东方开始围绕，以威严之光彩安住。四者，生起门母：其后，其等极喜，以智慧之大光明周遍十方刹土，而言“啪吒”，为以四无量成办有情之义，且为摧坏四颠倒及四魔之表征，金刚歌女马面母之众，金刚母猪面母之众，金刚世间母熊面母之众，金刚起尸鬼狼面母之众，以铁钩、索。
English
I, being wrathful, perform the fierce activities of the assembly of fierce mothers, and all accomplished ones perform all the activities of the assembly of those with moles. The assembly of mothers who increase life and resources perform vast activities, holding their respective implements such as field staffs, bows and arrows, adorned with wondrous rays of light and ornaments, they emerge from the sky of the sovereign mothers. Having emerged, they dwell in a terrifying form, with their respective implements, circling clockwise from the southeast side of the spokes of the great blazing wheel. They are also at the four spoke sides and four corners. Thirdly, arousing the Famen Mothers: Then, being exceedingly pleased, they say "He!", with overwhelming power, the assembly of great lion-faced mothers performs vast activities, the great courageous and fierce tiger-faced mothers perform fierce activities, the fox-faced mothers who destroy the aggregates of demons and are skilled in means perform fierce activities, the dog-faced mothers who destroy the deceiving demons and are skilled in fire and life perform all activities, the vulture-faced mothers with sharp eyes perform vast activities, the garuda-faced mothers who destroy the lord of death's demons and consume corpses devoid of life perform peaceful activities, the Kakasa-faced mothers who abandon nothing, whose assembly does not abandon samsara, purify the nature of reality, and perform subjugating activities, the owl-faced mothers who see at night, whose assembly sees samsara with their eyes, perform peaceful activities, and so on. They emerge with their respective implements such as crossed hands, adorned with wondrous rays of light and ornaments. Having emerged, on the four sides of the outer courtyard of the great blazing wheel, four with fangs and four with wings at the four corners, starting from the east, circle around, dwelling with an aura of majesty. Fourthly, arousing the gatekeepers: Then, being exceedingly pleased, with the great light of wisdom pervading all the realms of the ten directions, they say "Phat!", as a symbol of accomplishing the meaning of beings with the four immeasurables, and destroying the four inversions and four demons, the assembly of Vajra Songstress Horse-faced Mothers, the assembly of Vajra Sow Pig-faced Mothers, the assembly of Vajra Worldly Mother Bear-faced Mothers, and the assembly of Vajra Corpse-raising Wolf-faced Mothers, with iron hooks, ropes.
Chinese
吹响法螺和铃铛等各自的法器，以无数的奇妙装扮显现出来。显现之后，在燃烧的坛城的四个门口，以对恶毒者极其威猛的形象安住。第五，遣送眷属返回各自的处所：之后，本尊父母连同眷属从大喜的云中，从所有十方发出“ཅན་ཕཊ་”的响声。所有（眷属）都以慈悲威猛和愤怒的姿态拥抱本尊，所有编结和排列的母神们，也如先前来处一样，瞬间以神变返回各自的处所。第三，以慈悲摄受并委以重任的方式有四种：转移处所而显示得见坛城之相，一同调伏所有虚空界，傲慢者承诺成为属下，灌顶并委派任务。第一种又分三种。第一，安住于因的等持并念诵密咒：之后，薄伽梵以摄受之相，大喜的众生之光，五部饮血尊，所有这些都从法界自生的伟大慈悲中，以医治所化众生之疾的甘露生起之名为等持而入定。从中取出这些本尊的身语意金刚。 ༀ་བཛྲ་མ་ཧཱ་ཨ་མྲྀ་ཏ་（藏文，梵文天城体：ॐ वज्रमहामृत，梵文罗马拟音：oṃ vajramahāmṛta，汉语字面意思：嗡，金刚，大，甘露），是金刚大甘露。མ་ཧཱ་ཀྲོ་དྷ་（藏文，梵文天城体：महाक्रोध，梵文罗马拟音：mahākrodha，汉语字面意思：大，忿怒），是大忿怒。ཨཾ་ཨཾ་ཨཾ་（藏文，梵文天城体：अंअंअं，梵文罗马拟音：aṃ aṃ aṃ，汉语字面意思：ཨཾ་ཨཾ་ཨཾ་），是三次灌顶。 第二，再次驱逐傲慢者并进行沐浴：如此念诵后，先前吞食血肉的自在天等所有众生，从薄伽梵大忿怒五部的下门排出，沉溺于大小便等不净的泥潭中，为了净化他们，从各个忿怒尊的下门中取出忿怒尊的乌刍史摩 क्रोध（藏文，梵文天城体：उच्छुष्म क्रोध，梵文罗马拟音：Uccuṣma Krodha，汉语字面意思：秽迹金刚），饮尽所有不净的污泥，使这些傲慢者恢复记忆。第三，显示燃烧的坛城之面容：忿怒尊坛城的云聚五部连同明妃，所有这些都以五智和四事业的区分，一一象征着圣族八部的标志，具有九百头颅者，