Chinese
作为阶梯而展示，是由于执着于外在所取之境和内在执持之心之戏论，以外内、自他等分别念不可忍受的绳索，各自束缚有情众生的根器次第，并结合各自乘的各个地和道的差别而安立，也是趋入自性秘密藏的道路，是完整无误的真实道路，因为它们的究竟必须融入于此。第三，宣说多种名相的必要是：既然仅仅宣说秘密藏就足够了，为何要显示高低众多的乘的名相呢？因为有情众生安住于各种根器次第，所以针对不同的根器分别显示，因为从一开始就理解或者遇到此法非常困难，所以作为前行或者阶梯而显示，以便之后能够遇到并修持此法。具足断除与证悟之智慧的稀有殊胜的无量导师普贤王如来，以自生的悲悯化现于世间所宣说的一切法，没有丝毫不是为了有情众生的利益，而是以各种方式没有全部宣说。第二，堪能接受教诲的法器之殊胜是：十方四时的一切如来，身语意功德圆满的殊胜手印，基道果的大秘密，一切法之精华的此法，不颠倒地自己证悟后，凡是向他人宣说者，此人就是导师普贤王如来我，并且利益他人的能力也本自具足。第二，于一切秘密中最殊胜的教诲分二：秘密的真实意义，以及对执持此秘密的圣者作授记。第一是：十方四时的一切如来，身语意的究竟秘密，除了此续部的意义之外，没有丝毫其他的，所以要守护此殊胜秘密。其意义是：一切法本自平等性，于秘密藏中成佛是基续，是诸佛所应决定的究竟意义。此即是导师，于经论之聚中也有甚深意义，执着于常边，以及无
English
As a stepping stone, it is because of clinging to the elaboration of the external object of grasping and the internal mind of grasping, using the unbearable rope of discrimination of outer and inner, self and other, etc., individually binding the order of sentient beings' faculties, and also arranging the differences of the grounds and paths of each vehicle. It is also the path to enter the secret essence of self-nature, which is the complete and unerring true path, because their ultimate must merge into this. Third, the necessity of teaching many categories is: Since it would be sufficient to teach only the secret essence, why is it necessary to show so many categories of vehicles, high and low? Because sentient beings abide in various orders of faculties, they are shown separately according to what is appropriate for each. Because it is very difficult to understand or encounter this from the beginning, it is shown as a preliminary or a stepping stone, so that later they can encounter and practice this. The teacher Samantabhadra himself, who possesses the wonderful and vast wisdom of abandonment and realization, said that all the teachings spoken by the spontaneously compassionate manifestation body in the world are not even slightly not for the benefit of sentient beings, but are not fully taught in all ways. Second, the greatness of the vessel to whom the instructions are given is: All the Tathagatas of the ten directions and four times, the supreme mudra of the perfect body, speech, mind, and qualities, the great secret of the ground, path, and fruit, the essence of all dharmas, whoever realizes this without inversion and speaks it to others, that person is the teacher Samantabhadra, and the power to benefit and empower him is also spontaneously perfect from the beginning. Second, the most supreme instruction of all secrets is divided into two: the actual meaning of the secret, and the prophecy of the holy person who holds it. The first is: All the Tathagatas of the ten directions and four times have no ultimate secret of body, speech, and mind other than the meaning of this tantra, so hold this supreme secret. Its meaning is: All dharmas are inherently equality, and enlightenment in the secret essence is the ground tantra, which is the ultimate meaning to be determined by all the Buddhas. This is the teacher, and there is also a profound meaning in the collection of scriptures and treatises, clinging to the extreme of permanence, and non-
Chinese
寂灭一切断边执、谤法，以及是与非是的戏论。 超离心识境界，故从诸法之真实性，即法性不可思议之决定界中，取出开示秘密心髓之义。 第二，授记执持此法之人为圣者： 授记执持并开示此续之人，必定是向他人开示的智者，以及自己证悟成佛之人。 彼乃诸佛之子，从圣者意之秘密所生，故将安住于极胜持明之地。 第三，总结本章之义： 如是说，自显光明中所安立的五部如来，如芝麻荚般遍布虚空界之边际中央，所有这些皆不可见为二，且本体无别，故欢喜，于三时无迁变之自性圆满任运成就之四时法性轮中，平等性之界。 一切显现与安立，皆为开示者之身语意不尽之庄严轮之自性，无迁变地安住于任运稠密安立之庄严中。 第三总义圆满，结尾之义有三： 第一，属于何续部：所诠超胜于其他，开示二谛无别之义本自成佛，故能诠之语续亦如是安立，故为成就圣者世间与出世间悉地之方便续部，一切皆称为怛特罗，故为彼等一切之顶，属于怛特罗之王金刚萨埵幻化网百千品。 第二，属于何支分： 此乃因性与果性一切密咒续部之根本与来源，故为经之总集，即一切如来之身语意金刚之秘密，且为开示极胜、极深、极广之处，故为秘密心髓基道果之真实性之决断。 第三，殊胜之果
English
It pacifies all elaborations of severing extremes, slandering, and both being and not being. Transcending the realm of mind, therefore, from the definitive realm of the inconceivable nature of reality, the very essence of all phenomena, it extracts and reveals the meaning of the secret heart. Second, prophesying that the person who holds this is a holy being: It is prophesied that the person who holds and teaches this tantra will surely be a wise person who teaches others, and will himself awaken to Buddhahood. He is the son of all Buddhas, born from the secret of the holy mind, and will therefore abide in the supreme land of the Knowledge Holders. Third, summarizing the meaning of the chapter: Thus it is said, the five Tathagata families established in self-appearing luminosity, like sesame pods pervading the edges and center of the expanse of space, all of which are not seen as two, and whose essence is inseparable, therefore rejoicing, in the spontaneously accomplished nature of the three times without change, in the wheel of the four times of reality, the realm of equality. All appearances and establishments are the very nature of the inexhaustible wheel of adornment of the body, speech, and mind of the revealer, abiding immutably in the spontaneously dense establishment of adornment. The third general meaning is complete, and the meaning of the conclusion has three parts: First, to which tantra does it belong: What is expressed is superior to others, revealing that the meaning of the inseparability of the two truths is inherently enlightened, so the expressive word tantra is also established in accordance with this, so it is a means tantra for accomplishing the siddhis of the holy world and beyond the world, all of which are called tantras, so it is the supreme of all of them, belonging to the King of Tantras, Vajrasattva Magical Net, one hundred thousand chapters. Second, to which branch does it belong: This is the root and source of all cause-nature and effect-nature secret mantra tantras, so it is the general collection of scriptures, that is, the secret of the body, speech, and mind vajra of all the Tathagatas, and it is the supreme, extremely profound, and vast place to reveal, so it is the definitive secret heart base, path, and fruit reality. Third, the supreme fruit
Chinese
奇妙的幻化。 修成大密法王的佛塔后， 愿光明心髓的教法得以弘扬， 愿一切众生解脱于原始本基。 这段话是吉美多昂丹增在刻印《秘密心髓》注释时，作为印经回向文，由他利显所写。愿珍贵的教法在一切方所、时间、情况下兴盛、发展并长久住世！ 幻化网根本续的注释《日月心髓》。他利显。
English
The miracle of transformation. By accomplishing this stupa of the great secret king, May the teachings of the luminous essence flourish, And may all beings be liberated into the primordial ground. This was also written by Jikme Do-ngak Tenzin as a prayer for the colophon when printing the commentary on the Secret Essence. May the precious teachings, written by Shenpen Nangwa, flourish and spread in all directions, times, and circumstances, and may they remain for a long time! The commentary on the root tantra of the Net of Illusion, "The Essence of Sun and Moon." Shenpen Nangwa.