English
This is it. The second part has four aspects. First, the benefits of the dance of the five main deities: the great blood-drinking Buddha Heruka, etc., together with the retinue of consorts, as described in the four types of activity dances, with the great sound of the lyrics, for all common accomplishments such as pacifying and increasing, and all supreme accomplishments, as desired, all activities and all accomplishments will be achieved. Second, the benefits of the dance of the eight place goddesses: In the sound of Gari, the dance and great lyrics of the great treasure holder and other four directional goddesses, if you want to subdue beings, you can subdue them; if you want to increase life and resources, etc., you can increase them. The dance and great lyrics of the great incense woman Pukkasi and other four corner goddesses, if you want to pacify enemies and obstacles, etc., you can pacify them and make them calm; if you want to make the mind dull and unclear, you can make it dull. Third, the benefits of the dance of the eight local flesh-eating mothers: The dance and great lyrics of the great lion-faced mother and other four directional goddesses, can devour all the bodies and lives of all enemies and obstacles, making even the smallest particles non-existent. The dance and great lyrics of the great laughing-faced mother and other four corner goddesses, can extract all the internal organs and essence of all malicious beings, and completely ruin all their perfections such as life. Fourth, the benefits of the dance of the twenty-eight powerful goddesses: With the retinue of maids, young girls, and servants, with dance and great lyrics, messengers can be sent to curse enemies and dispatch them to perform tasks, for all activities of subduing those who oppose, and all activities of accomplishing desired achievements internally can be accomplished. Third, the difference between the places for accomplishing the four activities and the samadhi: Trees, that is, forests, and gardens of tender branches, fences for cultivating trees, and under the shade of a single tree, and under the shade touched by fire, that is, places burned by forest fires, in order to accomplish the four activities of pacifying, increasing, magnetizing, and wrathful, with joy, delight, attachment, and anger, Kali, that is, method.
Chinese
从而圆满成办四种事业。第三，归纳此时的意义是：如是说，主尊如来对眷属如来领悟四种事业的意义，即以领受教言的方式进行调伏。从自性秘密心髓的智慧真如中，自然成就佛陀的伟大事业，安住于四种事业，为了调伏有情而加持，名为第二十品。༈。第三总义是赞叹果位身与智慧的方式，分为两种：简略地宣说赞叹的方式和详细地宣说真实的赞叹。第一种是：忿怒尊坛城的行事业圆满后，为了赞叹自显的身与智慧，薄伽梵大喜血饮五部本尊的坛城，以极其威严的光彩唱诵了这首喜悦之歌。第二种分为两种：赞叹部族和部族之主，以及赞叹所依和能依的坛城。第一种分为两种：对五部总的赞叹和对坛城之主分别的赞叹。第一种分为五种，第一种是赞叹所有身部的坛城： 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字是每一首忿怒尊之歌都象征并引导五身五智。身体能调伏魔和鲁扎等傲慢者，如大猛厉时劫末的大火般燃烧。从安住于火焰中的身体发出智慧的光芒，如聚集了百万太阳的光辉于一处般向十方放射。对于凶恶者，因罪恶而怒目圆睁，如千道闪电般闪耀。四颗铜色锐利的獠牙吞噬着凶残者，其大怖畏切吼是令人惊叹的笑声，下面的也同样适用。第二是赞叹所有语部的坛城： 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字，忿怒尊之语威严的吼声，如千龙同时轰鸣。与大猛厉和强烈的声音，如同时摧毁百万须弥山的声音相同。发出阿拉和哈拉的大笑声，震撼。
English
Thus, the four activities are perfectly accomplished. Third, to summarize the meaning of the occasion: As it is said, the principal Tathagata understands the meaning of the four activities of the retinue Tathagatas, and is transformed by way of receiving the precepts. From the wisdom of the essence of the secret nature, the great deeds of the Buddha are naturally accomplished, abiding in the four activities, and blessing for the sake of those to be tamed, this is called the twentieth chapter. ༈. The third general meaning is the way of praising the fruition body and wisdom, which is divided into two: briefly explaining the way of praise, and extensively explaining the actual praise. The first is: After the activities of the wrathful deity's mandala are completed, in order to praise the self-appearing body and wisdom, the mandala of the Bhagavan Great Blissful Blood-Drinker Five Families of deities sang this song of joy with extremely majestic radiance. The second is divided into two: praising the families and the lords of the families, and praising the support and the supported mandala. The first is divided into two: general praise of the five families, and separate praise of the lord of the mandala. The first is divided into five, the first is the praise of all the body family mandalas: Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) is a representation and guide to the five bodies and five wisdoms in each of the wrathful songs. The body subdues the arrogant ones such as demons and Rudra, burning like the great fire at the end of the great fierce time. From the body abiding in the flames, the rays of wisdom radiate in ten directions like the splendor of a million suns gathered in one place. For the wicked, the wrathful frowns flicker like a thousand flashes of lightning due to sin. The four sharp white copper fangs devour the unruly ones, and the great terrifying che-ho is a wondrous laughter, which also applies to the following. The second is the praise of all the speech family mandalas: Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), the wrathful speech, the majestic roar, like a thousand dragons roaring at once. The great fierce and violent sound is like the sound of a million Mount Merus collapsing at once. Emitting a great laugh of ala and hala, shaking.
Chinese
从大地深处涌起的巨大散乱之风，使那些恶毒者因恐惧而心神不定，比末劫之风还要强大。第三，赞颂心之族的坛城： 吽，愤怒尊，摧毁无明之众的智慧之光，无边无际的巨大光明。五种智慧的坛城处处显现，五毒燃烧的自性安住于智慧中，因此，能完全摧毁烦恼自相之力的智慧也是。相对于化身而言，是如所有性和尽所有性之智二者。相对于报身而言，如明镜般的各种智慧，其本体无二的大圆点，即法性义之智慧，是同一味道。第四，赞颂所有功德之族的坛城： 吽，具有调伏恶毒者的功德，因此，愤怒尊之王是化现各种形象的巨大云朵。从中降下愤怒尊坛城的大雨。随应所化而调伏的坛城，如意宝般，是从满足一切愿望的宝藏中，化现各种愤怒形象遍布虚空，所有这些也是安住于实相大圆点之中。第五，赞颂所有事业之坛城： 吽，摧毁蕴等一切魔众的力量，因此是巨大的魔。也是调伏魔之主宰的魔，能摧毁业和烦恼之魔。使魔和阎罗等恐怖之众也极度恐惧和害怕。大怖畏金刚们，自性远离戏论之边，故是大圆点。第二，特别赞颂坛城之自在主： 吽，大殊胜父母之身，无生无死，无有变迁，如金刚巨岩般极其坚固，以妙相好而闪耀。语和功德是智慧金刚之大河，是摄集和成熟所化之众的伟大自性。心是遍知一切的金刚智慧之火焰光明，显现所有所知之境，以大悲之光芒普照，能遣除众生一切无明之黑暗。
English
The great scattered wind that rushes from the depths of the earth, making the wicked tremble with fear, is greater than the wind of the end of time. Third, praising the mandala of the mind family: Hūṃ, Wrathful One, the light of wisdom that destroys the assembly of ignorance, the great light of infinite expanse. The mandala of the five wisdoms is everywhere clear. Because the nature of the five poisons dwells as wisdom, that wisdom which completely destroys the power of the self-character of afflictions is also. In relation to the Nirmāṇakāya, it is the two wisdoms that know the suchness and the extent. In relation to the Sambhogakāya, the various wisdoms like a mirror, the great thigle that is non-dual in essence, that is, the wisdom of the meaning of dharmatā, is of one taste. Fourth, praising all the mandalas of the qualities family: Hūṃ, because you possess the qualities of subduing the wicked, you are the great cloud of the King of Wrathful Ones, emanating various forms. From that, a great rain of wrathful mandalas descends. The mandala that tames whatever needs to be tamed, like a wish-fulfilling jewel, from the treasure that produces all desires, all the various emanations that appear in the sky in wrathful forms are also abiding in the great thigle of reality. Fifth, praising all the mandalas of activity: Hūṃ, because you destroy the power of all the demons, including the aggregates, you are a great demon. You are also the demon who tames the lords of demons, destroying the demons of karma and afflictions. You cause the hosts of fear, such as demons and Yama, to be greatly frightened and terrified. The great terrifying Herukas are free from the extremes of elaboration of nature, therefore they are a great thigle. Second, particularly praising the lord of the mandala: Hūṃ, the body of the Great Supreme Father and Mother is without birth, death, change, or transformation, like a great vajra rock, extremely solid, blazing with marks and signs. Speech and qualities are the great river of wisdom vajra, the great essence of gathering and ripening the hosts of those to be tamed. The mind is the clear light of the vajra wisdom fire that knows all, manifesting all objects of knowledge, and the light of compassion blazes everywhere, dispelling all the darkness of ignorance of beings.
Chinese
这是为了成就事业。由于事业自然成就并且遍及所化，所以是金刚风，能驱散魔和外道等，并且使四种事业的意义都圆满，所以是伟大的风。第二，赞叹所依和能依的坛城也分为两部分。其中，赞叹能依的本尊坛城是：从“吽，暴怒大，末劫”到“大威德大明点切伙”，这是对五部嘿汝嘎坛城的分别赞叹。赞叹所依的宫殿是：金刚大岩石、骨骼的须弥山、血河的海洋、智慧火的火山、风与下方的地风坛城相结合而宣说。这是特意唱的歌。从果，秘密心髓，身和智慧的真如决定，赞叹自显智慧的忿怒尊之品，第二十一品。第三个总义是，以清净的续部来教导，然后交付给后学者的方式有三种：确立意义的关联，解释词句的意义，总结章节的意义。第一，圆满地展示幻化根本坛城。之后，薄伽梵大喜乐吉祥普贤王如来，为了使自显自然显现的五部、八大菩萨等如来不灭，并且利益有情，而坚定地受持此秘密真言之王，这是特意宣说的，特别是教导给智慧勇识秘密主。第二部分分为两部分：教导为一切道的果，教导为一切秘密之最胜。第一部分分为两部分：所教导的续部的自性，以及所教导的对象之殊胜。第一部分分为三部分，第一，直接展示果续是：对自显的方便和智慧无二的自性显现为父母的所有本尊，呼唤“嗟嗟”，显现轮回涅槃的法，十方和四时的自性这些。如来五部父母和菩萨等寂静和忿怒二者的坛城中，本来就是成佛的体性而安住，这是根本秘密心髓，以它来象征道路和果的秘密心髓是：续部的体性。第二，其他道的
English
This is to accomplish activities. Because activities are naturally accomplished and pervade the trainable, it is the Vajra Wind, which scatters demons and heretics, etc., and makes the meaning of the four activities complete, so it is the great wind. Second, praising the mandala of the support and the supported also has two parts. Among them, praising the mandala of the deities that are supported is: from "Hum, great wrathful one, end of time" to "Great Vajrabhairava, great bindu che ho," this is the separate praise of the mandalas of the five families of Heruka. Praising the palace that is the support is: the great vajra rock, the Mount Meru of bones, the ocean of the river of blood, the volcano of wisdom fire, the wind is combined with the lower ground wind mandala and explained. This is a song sung specifically. From the fruit, the secret essence, the certainty of the suchness of body and wisdom, the twenty-first chapter is the chapter of praising the self-appearing wisdom wrathful deity. The third general meaning is that there are three ways to instruct the pure tantra and then entrust it to the followers: establishing the connection of meaning, explaining the meaning of the words, and summarizing the meaning of the occasion. First, the root mandala of illusion is completely shown. Then, the Bhagavan Great Blissful Glorious Samantabhadra, in order to keep this king of secret mantras, which is the self-appearing spontaneously manifested five families, eight bodhisattvas, etc., of the Tathagatas, from perishing and to benefit beings, this is specifically stated, and especially instructed to the wisdom hero Secret Lord. The second part has two parts: instructing as the fruit of all paths, and instructing as the supreme of all secrets. The first part has two parts: the nature of the tantra to be instructed, and the greatness of the vessel to be instructed. The first part has three parts, first, directly showing the fruit tantra is: to all the deities who appear as father and mother, the nature of self-appearing means and wisdom that are non-dual, calling "Kye Kye," these phenomena of samsara and nirvana, the nature of the ten directions and four times. The Tathagata five families, fathers and mothers, and bodhisattvas, etc., in the mandala of both peaceful and wrathful ones, are inherently abiding as the nature of enlightenment, this is the root secret essence, symbolizing the secret essence of the path and fruit: the nature of the tantra. Second, other paths of that