Chinese
对于带有污垢之物，在名相形相之中，于纸张等牌子上书写包括姓名、种姓、名称三者，然后放入。用金刚贪欲莲花橛向上竖立的铜等橛钉钉住。将林伽本身供养于贪欲众莲花黑汝嘎眷属，或供养于火灶之神。第三是镇压舞蹈之业：在邦(བཾ་，梵文天城体：वम्，梵文罗马拟音：vam，种子字)的众坛城、火灶边缘或自在坛城中，瑜伽士们如线一般连接捆绑后舞蹈，则能勾招一切众生，金刚莲花与大自在也如影随形。更不必说普通人，心中所想之事皆会如愿而至。第三，关于增益事业也有三种。第一，焚烧之火业：在母众坛城中，最佳的四方形火灶中，火焰与火神二者光芒炽盛，于内汇集，思量以聚集受用并向外散发的巨大光辉环绕期望。咒师以欢喜愉悦之心行增益之供养，从而获得寿命、光辉、财富等如同虚空边际般的功德。第二，橛钉之业：在五甘露或五种食物的间隙中，混合谷物和珍宝等。对于想要增长和发展的财物，制作其形象的标志，并书写复制的人像，将其视为能产生所需功德的如意宝珠宝藏。以傲慢欢喜的自性，生起降下成就之雨的宝橛（རཏྣ་ཀཱི་ལ་ཡ་，梵文天城体：रत्न कील，梵文罗马拟音：ratna kīla，宝橛），用黄金等橛钉钉住，并供养于能增长如金刚般功德光辉的宝黑汝嘎众，或增益之火灶中。第三，镇压舞蹈之业：在母众坛城、火灶边缘或增益坛城中，瑜伽士们如线一般连接捆绑，向十方移动舞蹈，以舞蹈的光芒，思量受用之云团、光辉与炽盛光芒的巨大幻化如雨般降临于自身处所，并以此消除众生之贫困。
English
For things with defilement, within the nominal form, write the three things including name, lineage, and title on paper or other cards, and then insert them. Fix it with a vajra-desire lotus kila raised upwards made of copper or the like. Offer the lingam itself to the retinue of the desire-filled assembly of Padma Heruka, or offer it to the god of the hearth. The third is the activity of subduing dance: In the mandala of the assembly of Bam (བཾ་，梵文天城体：वम्，梵文罗马拟音：vam，seed syllable), at the edge of the hearth or in the mandala of power, if yogis are connected and bound together like a thread and dance, then all beings will be attracted, and Vajra Padma and the Great Sovereign will also follow like a shadow. Needless to say, ordinary human beings will have whatever they desire come to them as they wish. Third, there are also three aspects to the activity of increasing. First, the activity of burning fire: In the supreme square hearth of the mandala of the mother assembly, the two, fire and the fire god, gather inside with blazing rays, thinking that the great splendor that gathers enjoyment and radiates outwards surrounds the hope. The mantra practitioner, with a joyful and happy mind, performs the increasing offering, thereby obtaining qualities such as life, glory, and wealth, equal to the extent of the sky. Second, the activity of fixing with a stake: Mix grains and jewels, etc., in the gaps of the five elixirs or five foods, whichever is available. For whatever wealth one desires to increase and develop, make a replica of its form, along with a written copy of the person, and regard it as a wish-fulfilling jewel treasure that produces whatever qualities are desired. With the nature of pride, joy, and delight, generate the Jewel Kila (རཏྣ་ཀཱི་ལ་ཡ་，梵文天城体：रत्न कील，梵文罗马拟音：ratna kīla，Jewel Kila) that pours down the rain of accomplishment, fix it with a stake of gold or the like, and offer it to the assembly of Ratna Heruka, which will increase the great splendor of vajra-like qualities, or to the increasing fire hearth. Third, the activity of subduing dance: In the mandala of the mother assembly, at the edge of the hearth or in the increasing mandala, yogis are connected and bound together like a thread, moving in the ten directions and beating the dance, with the rays of the dance, contemplate that the great manifestation of clouds of enjoyment, glory, and blazing splendor rains down on one's own place, and thereby eliminate the poverty of sentient beings.
Chinese
愿望如意宝的虚空充满，一切心愿皆能成就。第四，关于息灾事业，也有三种。首先是焚烧的火供事业：在呀（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字坛城的中央，在圆形的火炉中，将火焰和火神都观想成光芒四射、威严炽盛的寂静之相。咒师以极其虔诚的心，通过息灭疾病、灾害和恐惧的供养，即使是非常凶猛、残暴的魔鬼和鲁特拉等，也能使他们的心完全平静下来，并立即转化为菩提心。第二，关于橛的事业：将五甘露或五种食物，与想要息灭之人的衣服和污垢等混合，然后像以前一样制作成林伽。将此林伽观想成身体凶猛、语言残暴、心绪烦乱的仇敌或障碍等的化身。然后，用由银等制成的橛，将其插入到清晰显现的佛金刚橛中，并将光辉灿烂、威严炽盛的拉哈内众佛金刚黑汝嘎眷属或寂静的火神献祭。第三，关于镇压的舞蹈事业：在呀（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字坛城的边缘，瑜伽士们像链条一样连接起来，跳起舞蹈，即使是对方愤怒的火焰也能平息，并被拉哈内的加持所覆盖。所有的罪恶和恶念都不会在心中产生丝毫，从而使其保持不动摇。因此，埃旺玛雅四字是用字母的形状来象征火炉的形状。荣巴大师说：关于灌顶坛城以字母嗡（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）的形式来解释，以及息灾以字母呀（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）的形式来解释，虽然形状和颜色不同，但如果将字母与声音的意义结合起来，嗡（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是班达纳，意为聚集或束缚，而呀（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）哇地是寂静，显然是根据这个意义来解释的。第二，在事业之后进行命令，并解释舞蹈的利益，分为两部分：命令护法神和展示舞蹈的利益。第一部分又分为两部分：首先是讲述命令事业的方式。因此，在任何一种事业之后，享用会供轮，收集食物的残余，用金刚上师的口水加持，然后献给大
English
May the sky be filled with wish-fulfilling jewels that bring forth all desired qualities, and may all aspirations be fulfilled. Fourth, regarding the activity of pacification, there are also three aspects. First, the fire activity of burning: In the center of the mandala of the syllable Ya (藏文: ཡ་, 梵文天城体: य, 梵文罗马拟音: ya, 汉语字面意思: 呀), inside a circular hearth, visualize both the fire and the fire deity as radiant and blazing with splendor, in a peaceful form. The mantra practitioner, with a supremely devoted mind, performs offerings to pacify illness, harm, and fear, so that even the most ferocious and violent demons and Rudras, etc., have their minds completely pacified and instantly transformed into the mind of enlightenment. Second, regarding the activity of stabbing with a phurba: Mix the five amritas or five foods with the clothes and dirt, etc., of the one you wish to pacify, and then create a lingam as before. Contemplate that lingam as the embodiment of whatever enemy or obstacle, etc., that has a fierce body, violent speech, and disturbed mind. Then, with a phurba made of silver, etc., which is clearly visualized as arising as Buddha Kilaya, stab it, and offer the blazing and splendid assembly of Lhane's Buddha Heruka retinue or the peaceful fire deity. Third, regarding the activity of subduing with dance: On the very edge of the mandala of the syllable Ya (藏文: ཡ་, 梵文天城体: य, 梵文罗马拟音: ya, 汉语字面意思: 呀), the yogis link together like a chain and perform a dance, so that even the blazing fire of the opponent is pacified and pervaded by the blessings of Lhane. All sins and malicious thoughts do not arise even slightly in the mind, thereby making it unwavering. Thus, the four syllables E-Vam-Maya are used to symbolize the shape of the hearth with the shape of the letters. Lama Rongpa said: Regarding the explanation of the empowerment mandala in the form of the syllable Vam (藏文: བཾ་, 梵文天城体: वं, 梵文罗马拟音: vaṃ, 汉语字面意思: 嗡), and the explanation of pacification in the form of the syllable Ya (藏文: ཡ་, 梵文天城体: य, 梵文罗马拟音: ya, 汉语字面意思: 呀), although the shapes and colors are different, if the letters are combined with the meaning of the sound, Vam (藏文: བཾ་, 梵文天城体: वं, 梵文罗马拟音: vaṃ, 汉语字面意思: 嗡) is Bandhana, meaning to gather or bind, while Ya (藏文: ཡ་, 梵文天城体: य, 梵文罗马拟音: ya, 汉语字面意思: 呀) vati is peaceful, it is evident that it is explained according to this meaning. Second, after the activity, giving commands and explaining the benefits of dance, there are two parts: commanding the oath-bound ones and showing the benefits of dance. The first part is divided into two: first, explaining the manner of commanding the activity. Thus, after any of the four activities, enjoy the tsok wheel, collect the leftovers of food and drink, bless them with the saliva of the Vajra Master, and then offer them to the great
Chinese
聚集在坛城中的各位大供养天神的妻子、侍女、亲密女友以及做事的婢女们。将剩余的供品布施给想要的人，送到七十由旬的地方，然后充分宣说先前在大吉祥尊前承诺的各自誓言。吩咐她们去做息灾等任何想要的事业。第二，如何吩咐的实际内容是：先前在调伏傲慢的自在者们时，大吉祥尊黑汝嘎，以极其凶猛和暴怒的姿态，调伏了世间一切的傲慢者。拥有威力和不可思议的加持。将天神大自在等一切都摄为己有，为了享用那些眷属的妻子、女儿、父母和兄弟姐妹等，赐予自在和供养，并加持。召唤、束缚和杀戮等各自的事业，正是大吉祥尊先前分派给各自的。如先前所立誓和承诺的那样，瞬间毫不拖延地迅速显现事业的果报。如果不如各自所立誓的那样去做，就会违背先前所立誓和各自所发过的誓言。如果违背了誓言，你们的头、身体和心脏也会被药叉火魔的忿怒尊砍成七块。因此，瑜伽士咒师我，要如所吩咐的那样去做事。如果不如实显现那些事业，你们自己所发誓和承诺的，四个恶毒的诅咒腐烂、烧焦，然后堕入金刚地狱。因此，安住在誓言中的瑜伽士，要成办一切想要的事业。也要像对待自己的独子一样守护瑜伽士我们这些眷属。凭借这个力量，你们这些空行母也能获得殊胜和共同的成就。瑜伽士所吩咐的事业要如实显现。这样下达命令。第二，舞蹈的利益有二：确定意义和详细阐述。第一是，修忿怒尊的事业之主要就是舞蹈。
English
The wives, maids, intimate girlfriends, and working servants of the great offering deities gathered in the mandala. Distribute the remaining offerings to those who desire them, transport them to a place seventy yojanas away, and then fully proclaim the respective vows previously made before the Great Glorious One. Command them to perform whatever actions are desired, such as pacification. Secondly, the actual content of how to command is: Previously, when subduing the proud lords, the Great Glorious Heruka, in an extremely fierce and wrathful manner, subdued all the arrogant beings in the world. Possessing power and inconceivable blessings. Having brought all the great deities such as the Great Lord under control, for the sake of enjoying the consorts, daughters, parents, and siblings of those retinues, he bestowed and blessed them with power and offerings. The respective actions of summoning, binding, and killing, etc., are exactly what the Great Glorious One previously assigned to each. As previously vowed and promised, without delay, swiftly manifest the fruits of your actions! If you do not act according to your respective vows, you will transgress the vows and oaths you previously made. If you transgress those vows, your heads, bodies, and hearts will be chopped into seven pieces by the wrathful Yaksha fire demon. Therefore, the yogi mantra holder, I, shall act as commanded. If those actions are not manifested, the four evil curses that you yourselves have sworn and promised will rot, burn, and then you will fall into the Vajra Hell. Therefore, the yogi who abides in the vows, accomplish all the desired actions. Also, protect us, the retinue of the yogi, as if we were your own only child. Through this power, you dakinis will also attain supreme and common accomplishments. Manifest the actions commanded by the yogi. Thus, the command is given. Secondly, the benefits of dance are twofold: identifying the meaning and elaborating on it. The first is that the main activity for accomplishing wrathful deities is dance.
Chinese
这就是了。第二部分有四个方面。首先是五位主尊舞蹈的利益：伟大的饮血尊布达赫鲁嘎等，与明妃眷属一起，如四种事业舞蹈中所述，以歌词的巨大声音，对于息增等所有共同成就和所有殊胜成就，随心所欲地，所有事业和所有成就都能实现。第二是八位处所母神的舞蹈的利益：嘎日的声音中，伟大的宝藏持有者等四方母神的舞蹈和伟大的歌词，如果想要摄服众生，就能摄服；如果想要增长寿命和资具等，就能增长。伟大的香女布嘎西等四隅母神的舞蹈和伟大的歌词，如果想要平息敌人和障碍等，就能平息并使其平静；如果想要使心昏沉和不清晰，就能使其昏沉。第三是八位地方食肉母的舞蹈的利益：伟大的狮面母等四方母神的舞蹈和伟大的歌词，能吞噬所有敌人和障碍的一切身命，使其连微尘般的 частицы 也不存在。伟大的笑面母等四隅母神的舞蹈和伟大的歌词，能取出所有恶毒者的内脏和精华，并使他们的生命等一切圆满都彻底衰败。第四是二十八自在母的舞蹈的利益：由婢女、少女和侍女的眷属，以舞蹈和伟大的歌词，可以差遣使者诅咒敌人，并派遣执行任务，对于所有违逆者进行征服，以及所有在内部如意成就的事业都能完成。第三，成就四种事业的处所和三摩地的差别：树木，即森林，以及嫩枝的园林，培育树木的围墙，以及一棵树的树荫下，以及被火烧过的树荫下，即森林之火烧过的地方，为了成就息、增、怀、诛四种事业，以喜悦、欢喜、贪恋和愤怒，卡利，即方法。