English
Sounding conches and bells, each with their own instruments, they emerged adorned with countless wonders. Having emerged, they stood at the four gates of the blazing mandala, with forms exceedingly terrifying to the wicked. Fifth, sending the retinue to their respective places: Then, the father and mother, together with their retinue, from the clouds of great joy, proclaimed "ཅན་ཕཊ་" from all ten directions without exception. All (the retinue), fierce and wrathful with compassion, embraced the deity, and all the mamos who were braided and arranged, just as they had come from before, instantly returned by means of miraculous power to their respective places. Third, the manner of being taken in with compassion and entrusted with commands is fourfold: transferring the place and showing the manner of seeing the mandala, subduing all the empty realms together, the arrogant ones pledging allegiance as subjects, and bestowing empowerment and entrusting commands. The first of these has three parts. First, abiding in the samadhi of the cause and reciting the secret mantra: Then, the Bhagavan, in the manner of taking in, the great joy, the glory of beings, the five great blood-drinking families, all of them, from the great compassion self-arisen from the dharmadhatu, entered into the samadhi called the nectar arising from healing the diseases of those to be tamed. From these, he extracted these body, speech, and mind vajras. ༀ་བཛྲ་མ་ཧཱ་ཨ་མྲྀ་ཏ་(Tibetan, Devanagari: ॐ वज्रमहामृत, Romanized Sanskrit: oṃ vajramahāmṛta, Literal Chinese meaning: Om, Vajra, Great, Nectar), is the Great Vajra Nectar. མ་ཧཱ་ཀྲོ་དྷ་(Tibetan, Devanagari: महाक्रोध, Romanized Sanskrit: mahākrodha, Literal Chinese meaning: Great, Wrath), is the Great Wrath. ཨཾ་ཨཾ་ཨཾ་(Tibetan, Devanagari: अंअंअं, Romanized Sanskrit: aṃ aṃ aṃ, Literal Chinese meaning: Aṃ Aṃ Aṃ), is the threefold empowerment. Second, again expelling the arrogant ones and bathing them: Having spoken thus, all the great Isvaras and others who had previously eaten flesh and taken it into their mouths were expelled from the lower gate nostrils of the Bhagavan, the five great wrathful families, and plunged into the ocean of impure mud such as feces. In order to purify them, the Uccuṣma Krodha (Tibetan, Devanagari: उच्छुष्म क्रोध, Romanized Sanskrit: Uccuṣma Krodha, Literal Chinese meaning: Ucchusma Krodha) of the wrathful one was extracted from the nostrils of each wrathful one, and having drunk all the impure mud, those arrogant ones were made to regain their memory. Third, showing the face of the blazing mandala: The cloud assembly of the wrathful mandala, the five families together with their consorts, all of them, with the distinction of the five wisdoms and four activities, each symbolizing the sign of the eight sacred families, having nine hundred heads,
Chinese
看见具有千手八百，足八百，身处智慧火焰炽燃大火中的坛城之中。这是在无思自然成就的佛陀三摩地中见到真理。第二，同时调伏空界，在色究竟天中，自显现智慧的奇妙变化，在那时，对于应调伏的六道众生的十方三有中，所有存在的傲慢自在者，各自以何种方式调伏，以不可思议的各种方法，在上下的世界中显现，从而无先后地同时调伏了这些应调伏者。这显示了自显现自然稠密的景象，以及他显现于十方的方式。第三，傲慢者承诺成为臣属有四种情况。第一，立誓为臣属，并献上坛城之座：从奇妙变化的显现之后，那些傲慢者恐惧，身体剧烈颤抖，内心害怕，以极其沮丧的声音说：我以身体为臣属，我以语言为臣属，我以心为臣属，如果我不尽心尽力，愿我自己的头和身体裂成八百块，愿我的心也裂成一千块并被砍断。愿我的身体腐烂并被诅咒之火焚烧，今生毁灭，来世堕入地狱，发出巨大的哀嚎。这样发誓成为臣属之后，各自将自己的身体置于五部忿怒尊的坛城之座上。第二，献上眷属，以恭敬的头顶礼拜：所有傲慢者异口同声地说：我们所有的妻妾、母亲、女儿和姐妹们，请忿怒尊众接受为享用的广大坛城。请您接受作为降伏恶毒者的勇士，作为追随的护法之神。我们各自以及所有的眷属，对于仅仅持有面见忿怒尊众的广大坛城之名者，也像献上头顶上闪耀的光芒的如意宝珠一样，以无有欺骗且极度恭敬的心来供养。
English
I saw him residing in the mandala within the blazing mass of wisdom fire, with a thousand hands and eight hundred, and eight hundred feet. This is seeing the truth in the samadhi of the Buddha, spontaneously accomplished. Second, subduing the empty realms simultaneously: In Akanishta, at the time of the self-manifestation of the miraculous display of self-appearing wisdom, all the arrogant masters abiding in the three existences of the ten directions of the six realms of beings to be subdued, each with whatever means to subdue them, with various inconceivable plays of methods, appearing in the respective worlds above and below, thus subduing those to-be-subdued ones simultaneously without before or after. This shows how the self-appearing, naturally dense array appears, and how other appearances appear in the ten directions. Third, the proud ones pledging allegiance has four aspects. First, vowing allegiance and offering the mandala seat: From that display of miraculous transformation, those proud ones, terrified, their bodies trembling greatly, their minds frightened, with a sound of utter dejection: I offer my body as a subject. I offer my speech as a subject. I offer my mind as a subject. If I do not diligently, may my own head and body be split into eight hundred pieces. May my heart also be split into a thousand pieces and be cut off. May my body rot and decay and be burned by the fire of curses, destroyed in this life, and in the future, may I fall into hell and cry out with great lamentation. Thus, having sworn to be subjects, each placed their own body on the seat of the mandala of the five families of wrathful deities. Second, offering attendants and worshiping with reverence at the crown of the head: All the arrogant ones spoke with one voice: All of our consorts, wives, mothers, daughters, and sisters, we beseech the assembly of wrathful ones to accept as a great mandala of enjoyment. We beseech you to accept as the hero who subdues the wicked, as the sacred refuge of the Dharma to be followed. We, each and every one with our retinues, even to those who merely hold the name of this great mandala of the assembly of wrathful ones who are seen face to face, like offering a wish-fulfilling jewel blazing with light on the crown of the head, we offer with a mind free from deceit and filled with supreme reverence.
Chinese
纲要的开示。如何生起的自性广说。以殊胜的征相作结尾。第一是安立自性的坛城，之后，为了使薄伽梵大喜乐的忿怒尊坛城的大众，如上所示，以大誓言以语成就，自显现安立的如来忿怒尊饮血大尊各自和其明妃等眷属，彼等之身语意金刚自生的智慧，以密咒的自声，如千龙轰鸣般的威猛声音中，语的坛城咒语的众自生而生起。第二有五。生起本尊的咒语。迎请智慧尊的咒语。为成就的义利而祈请。抛掷明妃花的咒语。为事业的义利而布施朵玛的咒语。第一有五，第一生起主尊父母，其中父亲的咒语是：嗡，吉祥和咒语加持，萨瓦 达塔嘎达 德谢巴 玛哈 千波 希瑞 巴拉 嘿汝嘎 饮血 玛哈 札达 杜木波 千波 萨瓦 杜斯达 达嘎 憎恨全部 做到尽头，即是以这些根本咒来呼唤薄伽梵。哈纳 乔布且。达哈 舍舍且。巴匝 措谢且。吽吽吽 是 恶毒者的身语意三 聚集 啪 斩为碎片。这些是事业的咒语。嗡 是咒语加持 巴匝 玛哈 希瑞 嘿汝嘎 玛哈 札达 金刚 大 希瑞 嘿汝嘎 大 杜木波 萨瓦 杜斯达达嘎 憎恨全部 做到尽头，即是根本咒，哈纳 达哈 巴匝 乔布且。舍谢且。措谢且。吽吽吽 啪 恶毒者的身语意三 聚集 啪 斩为碎片，是事业的咒语。嗡 咒语加持 惹那 玛哈 希瑞 嘿汝嘎 玛哈 札达 仁波切 大 希瑞 嘿汝嘎 大 杜木波 萨瓦 杜斯达达嘎 憎恨全部 做到尽头，即是根本咒，哈纳 达哈 巴匝 乔布且 舍谢且 措谢且 吽吽吽 啪 憎恨的身语意三 聚集 啪 斩为碎片，是事业的咒语。嗡 咒语加持 贝玛 玛哈 希瑞 嘿汝嘎 玛哈 札达 贝玛 大 希瑞 嘿汝嘎 杜
English
A brief explanation of the method. An extensive explanation of how the nature arises. Concluding with special signs. First, the mandala of nature is established, and then, in order to accomplish the great assembly of the wrathful mandala of the Bhagavan Great Bliss, as shown above, with great vows and speech, the Tathagatas, wrathful great blood drinkers, who appear and are established by themselves, along with their consorts and retinues, the body, speech, and mind vajra, the self-arisen wisdom of those, with the self-sound of secret mantras, from the fierce sound like the roar of a thousand dragons, the mandala of speech, the assembly of mantras, arises spontaneously. Second, there are five. The mantra for generating the deity. The mantra for invoking the wisdom being. Praying for the sake of accomplishment. The mantra for throwing the flower of knowledge. The mantra for offering the torma for the sake of activity. First, there are five. First, generating the main father and mother, among them, the father's mantra is: Om, auspiciousness and mantra blessing, Sarva Tathagata, the Thus-Gone One, Maha, Great, Shri, Glorious, Heruka, Blood Drinker, Maha, Great, Chanda, Fierce, Great, Sarva Dushtantaka, the one who brings all hatred to an end, that is, calling upon the Bhagavan with these root mantras. Hana, strike! Daha, burn! Paca, cook! Hum Hum Hum, gathering the body, speech, and mind of the wicked, Phat, cutting into pieces. These are the activity mantras. Om, the mantra blessing, Vajra Maha Shri Heruka Maha Chanda, Great Vajra, Glorious Blood Drinker, Great Fierce One, Sarva Dushtantaka, the one who brings all hatred to an end, that is, the root mantra, Hana Daha Paca, strike! Burn! Cook! Hum Hum Hum Phat, gathering the body, speech, and mind of the wicked, cut them down, this is the activity mantra. Om, the mantra blessing, Ratna Maha Shri Heruka Maha Chanda, Great Jewel, Glorious Blood Drinker, Great Fierce One, Sarva Dushtantaka, the one who brings all hatred to an end, that is, the root mantra, Hana Daha Paca, strike! Burn! Cook! Hum Hum Hum Phat, gathering the body, speech, and mind of hatred, cut them down, this is the activity mantra. Om, the mantra blessing, Padma Maha Shri Heruka Maha Chanda, Great Lotus, Glorious Blood Drink
Chinese
大尊主，断灭一切怨敌，根本咒是：哈纳达，哈巴匝，击杀，焚烧，烹煮！吽，吽，吽，啪！将怨敌的身语意三者聚集起来，摧毁！这是事业咒。嗡，吉祥与咒语加持。羯磨大吉祥黑汝迦，大暴怒，事业大尊主，饮血，大忿怒尊。断灭一切怨敌，根本咒是：哈纳达，哈巴匝，击杀，焚烧，烹煮！吽，吽，吽，啪！将怨敌的身语意三者聚集起来，摧毁！这是事业的咒语。 佛母的咒语是：嗡，萨瓦 达塔嘎达 玛哈 卓达 依夏瓦日，如来部的忿怒母自在，萨瓦 杜斯当 吽 啪！将所有怨敌聚集起来，摧毁！嗡，玛哈 班杂 达拉 玛哈 卓达 依夏瓦日 匝瓦拉尼 吽 啪！大金刚持，忿怒母自在的大火焰，聚集凶恶者摧毁！嗡，玛哈 苏日亚 冉纳 玛哈 卓达 依夏瓦日 毕达玛 吽 啪！大珍宝日忿怒母自在，大摧毁母，聚集凶恶者摧毁！嗡，舍瓦达 萨曼达 贝玛 玛哈 卓达 依夏瓦日 卡嘿 吽 啪！普遍欢喜的忿怒母自在，吞食摧毁！嗡，萨瓦 阿莫嘎 玛哈 卓达 依夏瓦日 毕夏 吽 啪！一切不空的忿怒母自在，各种各样的，聚集凶恶者摧毁！ 第二，八部母的咒语是：嗡，班杂，如前。嘎日 嘿，白母。班杂 匝日 嘿，摧毁一切母。班杂 扎莫哈，极度迷惑母。班杂 贝达里 嘿，起尸母。班杂 展达里 嘿，暴怒母。班杂 布嘎西 嘿，香母。班杂 嘎斯玛日 嘿，有痣母。班杂 斯美夏尼 嘿，尸林母。八个“嘿”是她们的种子字。 嗡 班杂 郭日 匝 加上此句，能成办息增怀诛事业，去掉匝，则是敬爱咒。 第三，八个兽面母的咒语是：班杂 赛达 穆卡 嘿，狮面母。班杂 亚格日 穆卡 嘿，虎面母。班杂 斯日达拉 穆卡 嘿，狐狸面母。班杂 舍那 穆卡 嘿，犬面母。班杂 格日达 穆卡 嘿，鹫面母。班杂 康嘎 穆卡 嘿，尸鸟面母。班杂 嘎嘎 穆卡 嘿，乌鸦面母。班杂 吾路嘎 穆卡 嘿，猫头鹰面母。嘿
English
Great Lord, who destroys all enemies, the root mantra is: Hana da, hapa tsa, strike, burn, cook! Hum, Hum, Hum, Phat! Gather the body, speech, and mind of the enemy and destroy! This is the action mantra. Om, blessings and mantra blessings. Karma Maha Shri Heruka Maha Chanda, great lord of action, blood-drinker, great wrathful one. Destroying all enemies, the root mantra is: Hana da, hapa tsa, strike, burn, cook! Hum, Hum, Hum, Phat! Gather the body, speech, and mind of the enemy and destroy! This is the mantra of action. The mantra of the Mother is: Om, Sarva Tathagata Maha Krodheshvari, wrathful female sovereign of the Tathagata family, Sarva Dushtan Hum Phat! Gather all enemies and destroy! Om, Maha Vajradhara Maha Krodheshvari Jvalani Hum Phat! Great Vajradhara, great flame of the wrathful female sovereign, gather the wicked and destroy! Om, Maha Surya Ratna Maha Krodheshvari Bida Ma Hum Phat! Great jewel sun, wrathful female sovereign, great destroyer, gather the wicked and destroy! Om, Hri Shvatta Samanta Padma Maha Krodheshvari Khahe Hum Phat! Universally rejoicing wrathful female sovereign, devour and destroy! Om, Sarva Amogha Maha Krodheshvari Vishva Hum Phat! All infallible wrathful female sovereign, various, gather the wicked and destroy! Second, the mantras of the eight mothers: Om, Vajra, as before. Kari He, White Mother. Vajra Chari He, Destroyer of All Mother. Vajra Pramoha, Extremely Deluded Mother. Vajra Vettali He, Corpse-raising Mother. Vajra Chandali He, Wrathful Mother. Vajra Pukkasi He, Incense Mother. Vajra Ghasmari He, Mole-faced Mother. Vajra Smeshani He, Cemetery Mother. The eight "He" are their seed syllables. Om Vajra Kouri Dza: Adding this phrase accomplishes peaceful, increasing, magnetizing, and wrathful actions. Removing Dza: is the mantra of propitiation. Third, the mantras of the eight animal-faced mothers: Vajra Simha Mukha He, Lion-faced Mother. Vajra Vyaghri Mukha He, Tiger-faced Mother. Vajra Sridala Mukha He, Fox-faced Mother. Vajra Shvana Mukha He, Dog-faced Mother. Vajra Gridhra Mukha He, Vulture-faced Mother. Vajra Kanka Mukha He, Skeleton Bird-faced Mother. Vajra Kaka Mukha He, Crow-faced Mother. Vajra Uluka Mukha He, Owl-faced Mother. He