Chinese
对佛母的特别赞颂。第一部分有五个方面。第一，身金刚部的坛城，在法界中五身圆满，故以嗡（藏文：ༀ，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：嗡）作为歌曲的开端。荣巴大师认为，嗡（藏文：ༀ，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：嗡）字代表歌曲的所有部分都已圆满，嗡（藏文：ༀ，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：嗡）字与伟大的胜者坛城无别，因此是歌唱的导师。同样，梵天以音声引导，因此是歌曲的旋律。因为是显示重大意义的词语，所以是歌曲的歌词。因为它能清晰地表达高低，所以是歌曲的装饰。如果以嗡（藏文：ༀ，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：嗡）字引导，那么所有的歌曲和歌词都会被加持为秘密真言的真实之语，因此是歌曲的加持，他是这样认为的。这个身也是十方四时一切诸佛的身金刚无二的自性中，显现圆满成佛的自性。自显清净的智慧如明镜般的自性，远离戏论的坛城，身的意极度清净的明点大，是无二的意义。这样的自显也是福德圆满的体性，显现而无自性的坛城是五身，即五部的自性遍布边际和中心，是身的集合。它的体性是显空无二的自性，是身的语，不可言说的意义明点，功德圆满，一切具足，对此感到欢喜，故称“霍”。第二，语莲花部的坛城中，个别觉知的智慧，从一开始就完全清净的五语圆满且自然成就，故称嗡（藏文：ༀ，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：嗡）。无量光佛的坛城也是显空无别，金刚福德和智慧的自性自然成就的明点大。不可分割的金刚个别觉知等智慧的坛城具有的是语的意。无二的金刚智慧的自声广大无边的是语的语。意义的金刚自显现为国王明点大，是语的身，因此对此感到欢喜，故称“霍”。第三，意佛部的坛城中，赞颂如明镜般的智慧。意五圆满，故嗡（藏文：ༀ，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：嗡）桑
English
A special praise to the Mother. The first part has five aspects. First, the body Vajra family's mandala, in the Dharmadhatu, the five bodies are complete, so 'Om' (Tibetan: ༀ, Sanskrit Devanagari: , Sanskrit Romanization: oṃ, Chinese literal meaning: Om) is used to lead the song. Lama Rongba believes that the word 'Om' (Tibetan: ༀ, Sanskrit Devanagari: , Sanskrit Romanization: oṃ, Chinese literal meaning: Om) represents the completion of all parts of the song. The letter 'Om' (Tibetan: ༀ, Sanskrit Devanagari: , Sanskrit Romanization: oṃ, Chinese literal meaning: Om) is inseparable from the great Victorious One's mandala, so it is the teacher of singing. Similarly, Brahma guides with sound, so it is the melody of the song. Because it is a word that shows great meaning, it is the lyrics of the song. Because it can clearly express the high and low, it is the ornament of the song. If guided by the letter 'Om' (Tibetan: ༀ, Sanskrit Devanagari: , Sanskrit Romanization: oṃ, Chinese literal meaning: Om), then all songs and lyrics will be blessed as the true words of secret mantra, so it is the blessing of the song, he thinks. This body is also the nature of the body Vajra inseparable from all Buddhas of the ten directions and four times, manifesting the nature of complete enlightenment. The self-manifesting pure wisdom is like a mirror, the nature of the mandala free from elaboration, the mind of the body is extremely pure, the bindu is large, it is the meaning of non-duality. Such self-manifestation is also the nature of the complete accumulation of merit, the mandala that appears but has no self-nature is the five bodies, that is, the nature of the five families pervades the edge and center, it is the collection of bodies. Its nature is the nature of non-duality of appearance and emptiness, it is the speech of the body, the inexpressible meaning bindu, the complete accumulation of qualities, everything is complete, feeling happy about this, so it is called 'Ho'. Second, in the mandala of the speech Lotus family, the wisdom of individual awareness, the five speeches that are completely pure from the beginning are complete and naturally accomplished, so it is called 'Om' (Tibetan: ༀ, Sanskrit Devanagari: , Sanskrit Romanization: oṃ, Chinese literal meaning: Om). The mandala of Amitabha is also inseparable from appearance and emptiness, the nature of Vajra merit and wisdom is naturally accomplished, the bindu is large. The mandala of wisdom such as the indivisible Vajra individual awareness has the mind of speech. The self-sound of the non-dual Vajra wisdom is vast and boundless, it is the speech of speech. The Vajra of meaning self-manifests as the king bindu large, it is the body of speech, so feeling happy about this, it is called 'Ho'. Third, in the mandala of the mind Buddha family, praising the wisdom like a mirror. The five minds are complete, so Om (Tibetan: ༀ, Sanskrit Devanagari: , Sanskrit Romanization: oṃ, Chinese literal meaning: Om) Sang
Chinese
所有佛土的法、报、化三身圆满广大，是为毗卢遮那佛。对于他，功德事业无余周遍圆满，是为（诸佛）意之意。无需寻觅，功德自然具足，本自任运成就，此乃自性普贤之境，是为（诸佛）意之语。此时，智慧坛城汇聚于自显现中，此乃自性清净之大明点，是为（诸佛）意之身。任运成就故，曰“吙”。第四，于功德宝生部坛城中，以平等性智赞叹：五种功德圆满具足，任运成就，嗡。刹土圆满，法界一切相皆不可得，然方便智慧之幻化，稠密庄严之自显现平等界中，无量宫殿与天众坛城，以种种庄严之差别，普放异彩，是为功德之身。无量智慧周遍任运成就，融入无别平等之境，是为表诠或自性，即功德之语。禅定、神变、神通等种种宝藏，如意宝般随需而生，具足身语意大功德，是为功德之意。稀有哉！吙！第五，于事业部坛城中，以成所作智赞叹：五种事业圆满具足，任运成就，嗡。十方世界之器情，如世界微尘数般众多，为利诸佛，四种事业之数量亦如微尘数般众多，是为事业之自性，即事业之身。随所应化之化身数量等同微尘数，以不可思议之方式调伏，是为化身之散发，即事业之语。彼等化身于彼等刹土中，刹那顷刻遍布，不费吹灰之力，任运成就利益众生之事，此乃不离法身，无勤任运成就之事业意。对此甚为稀有，故曰“吙”。第二，分别赞叹坛城之自在主父母尊：身与智慧任运圆满，嗡。十方四时与自显五部之
English
The complete greatness of the body, speech, and mind of all Buddha-fields is Vairochana. The complete perfection of all qualities and activities in that very state is the mind of the mind. The spontaneous perfection of all excellent qualities without seeking, the state of self-existing Samantabhadra, is the speech of the mind. At that time, the great assembly of the mandala of wisdom gathered in self-appearance is the great thigle (bindu) due to its self-purification, which is the body of the mind. It is spontaneously accomplished, so it is called "Ho." Fourth, praising the mandala of the Ratnasambhava family through the wisdom of equality: The five perfections of qualities are spontaneously accomplished, Om. In the perfect realm, all characteristics of the Dharmadhatu are imperceptible, and in the equal realm of self-appearance, where the illusion of skillful means and wisdom is densely arranged, the immeasurable palaces and mandalas of deities radiate various rays of light from all kinds of ornaments, which is the body of qualities. The infinite wisdom is completely and spontaneously accomplished, and it dissolves into the state of indivisible equality, which is the symbol or nature, the speech of qualities. The great body, speech, and mind, which possess various treasures such as samadhi, miraculous powers, and clairvoyance, and which produce desired objects like a wish-fulfilling jewel, are the mind of qualities. How wonderful, Ho! Fifth, praising the mandala of the Karma family through the wisdom of accomplishing activities: The five activities are spontaneously accomplished, Om. In the vessels and contents of the ten directions, as many as the fine dust particles of the world realms, the number of the four types of activities for the benefit of the Buddhas is also as many as the fine dust particles, which is the nature of the activity itself, the body of activity. The number of emanations that tame beings according to their needs is equal to the number of fine dust particles, and they tame beings in inconceivable ways, which is the emanation of the emanations, the speech of activity. Those emanations pervade those realms in an instant, and spontaneously accomplish the benefit of beings without effort, which is the mind of activity that is accomplished without effort while not moving from the Dharmakaya. It is very wonderful, so it is called "Ho." Second, specifically praising the father and mother deities who are the lords of the mandala: The body and wisdom are spontaneously perfected, Om. The ten directions, the four times, and the five families of self-appearance
Chinese
以神通自在显现的种种，如化身忿怒相在所化众生世间显现，如水中月影般建立联系，因此，显现不清净本身即是调伏。此时，所化众生和能调伏者，由善恶所生的因果，虽然显现为善恶，但实际上没有善恶，因为本质的显现方式就是如此。因此，这和经部二者是作为基础和显现者而联系的。以这样的方式，也不一定需要同时，即使显现者和基础是同时，基础也不一定和显现者相同，就像月亮和月亮的时间一样。然而，也不矛盾可以相同，因为这样能够加持。第一，执着于我和我所的人，自己的心迷惑的分别念，俱生无明执着于我，以及，一切法都如影像般，只是名言，只是由分别假立，却不这样认为，而是显现为真实存在的遍计所执无明。由于执着所取境为我所，所以在轮回中流转，成为有之因，被痛苦所逼迫，对于能从轮回中解脱的正道，缺乏甚深智慧的人，是有为法的共同之因，并且在此之上，对于隐藏在续部教言中的甚深意义，难以证悟的自性，由于没有证悟到自性本空的秘密，而对于双运等方便道，隐藏的秘密，以粗暴和自相矛盾的方式显现执着而行持。由于对善恶因和苦乐果的关系愚昧无知，所以按照字面意思来行持甚深秘密，进入颠倒之路，这是转生为鲁扎（梵文：Rudra）之因，就像黑色的解脱一样。第二，有两种，异熟果感受痛苦，以及，等流果损害他人。第一种也有两种，转生到地狱的方式是，以前由嗔恨等引发而积累的业，以及违犯誓言的罪过，是粗猛的有之种子，因此没有中阴身而直接被抛到金刚地狱中，在无间地狱中刹那间产生。
English
How the magical manifestations of power appear as self-display? Just as the emanation body in its wrathful form appears in the world of those to be tamed, establishing a connection like the moon's reflection in water. Therefore, the very appearance of impurity is shown to be a means of taming. In this context, the objects to be tamed and the tamers, the causes and effects arising from good and bad, although appearing as good and bad, are in reality neither good nor bad, because that is how the essence appears. Therefore, this and the two sutras are related as the basis and the manifestor. In this way, it is not necessary to be simultaneous, even if the manifestor and the basis are simultaneous, the basis is not necessarily the same as the manifestor, just like the moon and the time of the moon. However, it is not contradictory that they can be the same, because in that way, blessings can be bestowed. Firstly, the ignorance of those who grasp at "I" and "mine," whose minds are deluded by the concept of self, the co-emergent ignorance that clings to self, and the ignorance of those who thoroughly conceptualize that all phenomena are like images, mere designations, merely imputed by thought, but without understanding this, they cling to them as truly and substantially existent. Because of clinging to the object of grasping as "mine," they wander in samsara, becoming the cause of existence, tormented by suffering. Those who lack the profound wisdom that can surely liberate from samsara are the general cause of conditioned existence. Moreover, on top of that, the profound meaning hidden in the recesses of the tantras and agamas, the nature that is difficult to realize, the secret that is naturally hidden, without realizing it, they cling to and practice the methods of union and liberation, etc., the hidden secrets, in a crude and self-contradictory manner. Because they are ignorant of the relationship between virtuous and non-virtuous causes and the results of happiness and suffering, they practice the profound secrets according to the literal meaning, entering the path of perversion, which is the cause of being born as a Rudra, like a black liberation. Secondly, there are two: the ripening result of experiencing suffering, and the result corresponding to the cause, harming others. The first also has two aspects: the way of being born in hell is that in the past, karma was accumulated, instigated by hatred and so on, and the fault of breaking vows is a coarse seed of existence. Therefore, without an intermediate state, one is thrown directly into the Vajra Hell, and in an instant, one is born in the uninterrupted, intensely hot hell of Avici.