English
And the great acting attire. Thus, the five families have nine garments. The three garments to be worn are: the fresh buffalo skin that purifies ignorance; the field skin mat that purifies desire; the tiger skin loincloth that purifies hatred. The three hair knots to be worn are: the red bindu that subdues the dakinis; the ointment with the essence of ultimate meaning; the great ash hair knot of taming activity. The three ornaments to be worn are: the skull ornament that represents the three kayas; the sun and moon ornament that represents the great method; the snake ornament that purifies the five poisons. The roar of ferocity, the roar of speech ferocity is: Hūṃ Hūṃ (藏文:ཧཱུྃ་ཧཱུྃ་，梵文天城体: हूँ हूँ，梵文罗马拟音: hūṃ hūṃ，汉语字面意思: 吽 吽) and Phaṭ Phaṭ (藏文:ཕཊ་ཕཊ་，梵文天城体: फट् फट्，梵文罗马拟音: phaṭ phaṭ，汉语字面意思: 啪 啪) and Hala Hala (藏文:ཧ་ལ་ཧ་ལ་，梵文天城体: हला हला，梵文罗马拟音: hala hala，汉语字面意思: 哈拉 哈拉) sounds. In the blazing expanse, in the blazing expanse like the fire of the end of the kalpa, with three heads, six arms, and four legs. Possessing three heads, possessing six wisdoms, possessing four immeasurables. Gandharva, because they eat gandharvas, they are gandharvas, and that is the seat of the wrathful deity of the east. Yaksha, because they give their harm to others, they are yakshas, and that is the seat of the wrathful deity of the north. Rakshasa, because they delight in the life of flesh and blood, they are rakshasas, and that is the seat of the wrathful deity of the west. Yama and so on, because they are the lord of the dead beings, they are Yama, and that is the seat of the wrathful deity of the south. Having made a male and female seat, the male is the husband, the female is the wife, having made a seat of intertwined male and female, they sit in a single-legged squatting posture. In order to subdue the demons of the sons of the gods, with the fierce and terrifying posture of the wrathful deities, the great gods of the world are shaken and trampled underfoot. In particular, the consorts, the consorts who drink afflictions, drink blood, with great compassion, the assemblies of the great consorts also abide in the manner of embracing their respective bodies. Thus, the consorts of the five families abide embracing their respective bodies, it is not like first placing the main deity and then placing the wrathful mother, but even at the time of initially unfolding the mandala, there is neither father nor mother, but both are complete, and at the time of retracting again, the father and mother are retracted in embrace. Again, it shows the union of the five families. From the Herukas of the five families, they dissolve into one, and from then on, the five families unite and dissolve, the various signs are not separate and not different, and in meaning, the five wisdoms are also without distinction.
Chinese
已经足够了。总而言之，一个降伏众多，显示了极大的奇妙。像这样将黑汝迦归结为一个的原因是，一个黑汝迦降伏众多傲慢者，这非常奇妙，所以在幻化大坛城或者嗔恨金刚坛城中显示。之后，以压制大傲慢者等的心，这以下显示了非凡的事业或者金刚罗刹坛城。由于如扎等五种烦恼显现在自相续中，以压制的心，显示了各种恶毒的神变，身体弯曲，口中说话，心中邪恶分别，异口同声发出恶毒的吼声。意思是口中的声音一致，说的话相同，心中的想法一致。用粗暴的压制之语说道，所谓粗暴之语就是没有美妙的诗歌，而是带有威胁或者令人沮丧的话。说话粗暴且傲慢自大。你们这些慈悲的主人，怎么能这样做呢？你们这些所谓的佛，仅仅是说保护亲友，慈悲广大，就那样做吗？你们不是慈悲的主人吗？不要再有痛苦了。心中，面部的坛城，金刚罗刹愤怒，对口中的力量发出怒吼。降伏傲慢，从那之后，薄伽梵金刚罗刹实际上是大喜悦，九头十八臂，安住在八个燃烧的足下。所谓金刚罗刹九头，出自幻化网根本续九品，三头最初出现：右边白色，左边红色，中间蓝色。是三种解脱之头，是三界悲伤的头。中间的三头愤怒：右边蓝色，左边绿色，中间蓝黑色。是方便和智慧之头，是三有圆满于法界之头。最后的三头愤怒：右边蓝色，左边蓝色，中间蓝色。是满足三界希望的头，是教言和口诀的心之头，不变的是蓝黑色。因此，最初根本的脸是右边白色，左边红色，中间蓝色。中间的是右边蓝色，左边绿色，中间蓝色。上面的三个都是蓝色的。那是九个黑汝迦。
English
It is enough. In short, one subduing many shows great wonder. The reason for summarizing Heruka into one like this is that one Heruka subdues many arrogant ones, which is very wonderful, so it is shown in the great emanation mandala or the wrathful Vajra mandala. Then, with the mind of suppressing the great arrogant ones, etc., from here onwards, it shows extraordinary activities or the Vajra Rakshasa mandala. Because the five afflictions such as Rudra appear in one's own mind, with the mind of suppressing, various evil magical powers are shown, the body is bent, the mouth speaks, and the mind is evilly discriminating. In one voice, a vicious roar is emitted. It means that the voices in the mouth are consistent, the words spoken are the same, and the thoughts in the heart are the same. Speaking with rude and oppressive words, the so-called rude words are those without beautiful poetry, but with threatening or depressing words. The speech is rude and arrogant. You masters of compassion, how can you do this? You so-called Buddhas, just saying that you protect relatives and friends, and have great compassion, do you do that? Aren't you the masters of compassion? Don't have any more suffering. In the heart, the mandala of the face, Vajra Rakshasa is angry, and roars at the power of the mouth. Subduing arrogance, from then on, the Bhagavan Vajra Rakshasa is actually great joy, with nine heads and eighteen arms, residing on eight burning feet. The so-called Vajra Rakshasa with nine heads comes from the nine chapters of the Root Tantra of Magical Illusion. The three heads first appear: the right is white, the left is red, and the middle is blue. They are the three heads of liberation, the heads of the three realms of sorrow. The middle three heads are angry: the right is blue, the left is green, and the middle is blue-black. They are the heads of skillful means and wisdom, the heads of the three existences perfected in the Dharmadhatu. The last three heads are angry: the right is blue, the left is blue, and the middle is blue. They are the heads that fulfill the hopes of the three realms, the heads of the heart of teachings and instructions, and the unchanging one is blue-black. Therefore, the first root face is the right white, the left red, and the middle blue. The middle one is the right blue, the left green, and the middle blue. The top three are all blue. That is the nine Herukas.
Chinese
空行的开示。手二十八支是，幻化上师说：二十八支手所拿持的是，右边金刚、心间、小田，左边班杂、大田、小蒂尔。右边内缚、太阳、大鹏，左边大田、月亮、猫头鹰。右边火和海螺，左边风和珍宝、须弥山。二十八种功德圆满于法界。因此，二十八支手的右边前三支是，第一是金刚，其下是心间，其下是小田。中间三支是，其下是网索，其下是太阳，其下是大鹏鸟。最后三支是，其下是火，其下是海螺，最后是猫头鹰。左边的前三支是，第一是班杂，其下是大田，其下是小田。中间三支是，其下是大田，其下是月亮，其下是猫头鹰。最后三支是，其下是风，其下是珍宝，最后是须弥山。这是通达二十八空的意义的象征，或者说是以象征来表示的二十八支手。八足也是上师说：八足压制我慢和傲慢，具有方便和智慧，蓝色金刚的单翅。因此，八个燃烧的足压制傲慢的八部神及其明妃的头顶，摧毁脊椎而压制，其自性是方便和智慧无二无别的意义。以威慑力压制二边的象征是金刚单翅的姿态。以威猛的声音用慈悲来调伏的方法极其忿怒，如上师所说：从九头舞动的加持中，右边三个发出千道闪电般的舌头，左边三个发出千声雷鸣，中间三个降下金刚大冰雹。如此。对流转轮回的众生生起慈悲心，不能调伏自生的烦恼，引入特殊的方法。吽吽吽，是将那些恶毒者的心意收摄于智慧的自性中。哈哈哈，三个是因为对那样的意义感到欢喜和威猛。卡嘿卡嘿卡嘿，三个是将三种毒吞入口中而吃掉。如是说，是对三种毒忿怒，对无明威猛，用大慈悲来调伏。这也是因为在体验的心中显现而知晓，在舞蹈的身体上显现而忿怒，所见之境
English
The Oral Instructions of the Expanse. The twenty-eight hands are, from the Magical Guru: The twenty-eight hands hold: On the right, a vajra, the heart-womb, a small field. On the left, a bandha, a large field, a small tir. On the right, an inner noose, the sun, a great garuda. On the left, a large field, the moon, an owl. On the right, fire and a conch shell. On the left, wind and a jewel, Mount Meru. The twenty-eight qualities are perfected in the expanse. Thus, the first three right hands of the twenty-eight hands are: first, a vajra; below that, the heart-womb; below that, a small field. The middle three are: below that, a net-noose; below that, the sun; below that, a garuda bird. The last three are: below that, fire; below that, a conch shell; the last is an owl. The first three left hands are: first, a bandha; below that, a large field; below that, a small field. The middle three are: below that, a large field; below that, the moon; below that, an owl. The last three are: below that, wind; below that, a jewel; the last is Mount Meru. This is a symbol of understanding the meaning of the twenty-eight emptinesses, or the twenty-eight hands shown as a symbol. The eight feet are also from the Guru: The eight feet subdue pride and arrogance, possessing skillful means and wisdom, the single wing of a blue vajra. Thus, the eight blazing feet press down on the heads of the eight classes of arrogant gods and their consorts, breaking their spines and subduing them, the essence of which is the meaning of the inseparability of skillful means and wisdom. The symbol of overpowering the two extremes is the posture of a single vajra wing. With a terrifying voice, extremely wrathful with the method of subduing with compassion, as the Guru said: From the blessings of the dance of the nine heads, the three on the right emit tongues like a thousand flashes of lightning, the three on the left roar with a thousand thunderous sounds, the three in the middle rain down great vajra hailstones. Thus. Compassion arises for those wandering in samsara. One cannot subdue one's own difficult afflictions, so one introduces a special method. Hūṃ hūṃ hūṃ, gathers the minds of those malicious ones into the nature of wisdom. Hā hā hā, the three are because of delighting in and being fierce towards such a meaning. Kha hi kha hi kha hi, the three are drinking and eating the three poisons, consuming them in the mouth. As it is said, one is wrathful towards the three poisons, fierce towards ignorance, and subdues with great compassion. This is also known because it arises in the mind of experience, wrathful because it arises in the body of dance, the seen objects
Chinese
以光明照耀。 大自在天等，意为贪欲之神大自在天，嗔恨之神遍入天，愚痴之神梵天，傲慢之神大天，嫉妒之神咕浪，以及大恶之众。 意为南方阎罗王和食肉鬼，东方帝释天和乐神，西方龙族和地神，北方夜叉和力士，以及二十八自在母的丈夫们。 摧毁有碍之蕴，从而战胜蕴魔，取出所有心和感官。意为为了彻底断除众生的烦恼，取出所有心，为了阻止五根的邪门，取出感官，净化内在的执着，净化外在的境。 将内在全部引出，意为为了阻止与执着相关的显现执着，将内在引出。 斩断所有肢体，意为为了断除所有恶业的众多肢体，所以斩断肢体。斩断肢体就是断除恶业。 吃光所有肉，喝光所有血，调整所有骨头。通过将愚痴转化为智慧，吃光所有肉，通过使贪欲耗尽，喝光所有血，通过净化嗔恨，调整所有骨头。 ཧཱུྃ་ (藏文， हूँ，梵文天城体，hūṃ，梵文罗马拟音，吽，汉语字面意思) 是智慧心，具有身语意三者。 བྷྱོ་ (藏文，भ्यो，梵文天城体，bhyo，梵文罗马拟音，布哟，汉语字面意思) 是自在母的精华。 ཨ་ར་ལི་ (藏文，अरलि，梵文天城体，arali，梵文罗马拟音，阿惹里，汉语字面意思) 是虚空中的食者。 ཛྫ་ (藏文，ज्ज，梵文天城体，jja，梵文罗马拟音，匝匝，汉语字面意思) 是召集。念诵召集所有妻子的咒语，是召集眷属的咒语。 通过念诵，十方世界的虚空，意为十方世界的器世界中，三千大千世界连同虚空，被压缩到一粒芥子般的大小。被压缩到一粒芥子般的大小。 然而，如果器世界也被召集到一粒芥子般的大小中，并安住于其中，那么还用说召集有情世界呢？这就是它的意思。 然后，成为所有鬼神之王的国王