English
Urba, that is, the Samantabhadra Heruka of the Kalachakra of the Great Bliss Mandala, whose body is dark blue. From this arises the Wrathful One, or one's self also transforms into three heads and six arms, what will it become? Heads, hands, and feet are as numerous as the dust of the empty realm, holding weapons. Thus, even at the time of the Wrathful One, it manifests in five families. Many heads, many hands, many feet are emanated. The number is emanated like dust. Various weapons are held and emanated. When it is gathered back again, it is gathered into three heads, six arms, and four legs. Showing the actual form is, transformed into three heads, six arms, and four legs, that is, Bhuta Heruka, body blue-black. The right face is blue, the left is white, the middle is the same as the body color. Six arms, the right holds a wheel, khatvanga, tarika, the left holds a bell, bandha, noose. In the extensive explanation, the mudra of the central Heruka is, a large Tira staff and, a large wheel blazing fiercely, a large red conch shell on the leg, vajra stirring and fiercely offering. Thus. ༈. Showing the place. Rejoicing in the great charnel ground. Thus, the place where Heruka resides is, the external charnel ground, the internal body's charnel ground, the secret charnel ground of the eight consciousnesses, the charnel ground of the suchness dharmata. Among these, he likes and rejoices in the external charnel ground, or the charnel ground is, the place where the above rakshasas and, ghosts and flesh-eaters reside, in order to subdue them, he rejoices in the great charnel ground. In the middle of the ocean of blood. Thus, in the ocean of desire and blood, in order to purify the attachment to the desire realm of samsara. Outwardly like an ocean of blood, inwardly like purifying the attachment to the desire realm, secretly like appearing as the wisdom of bliss. What is in the middle of the blood ocean? ༈. Or blood is, led by the sound called Ragta (Sanskrit Devanagari: रक्त, Sanskrit Romanization: rakta, Chinese literal meaning: blood), called desire, with great compassion attached to benefiting beings, therefore it is blood. Great compassion is deep and difficult to measure or vast, therefore it is an ocean. On top of the great skeleton mountain. Thus, the hatred skeleton mountain, in order to purify the attachment to the form realm of samsara. Outwardly like a white skeleton mountain, inwardly like purifying the attachment to the form realm, secretly like abiding in the clear wisdom. What is on top of that mountain
Chinese
那么，又或者骨骼，因为没有血液和脓液的湿气，所以，正确的智慧也没有烦恼的湿气。正确的智慧，作为具有众多智慧集合的象征，骨骼的山王体积大而高。在炽燃大火轮的中央，为了消除愚痴的黑暗，燃烧着火焰，为了净化轮回无色界的执着。外在看来，火焰燃烧，内在看来，净化无色界的执着，秘密看来，无分别显现。在那中央，是四辐轮的宫殿，中央的中心是座垫。又或者，具有分别念和慈悲炽燃二者的象征，火焰燃烧的宫殿。在聚集散发的光芒中央，是具有四辐轮和环绕的中央中心。座垫被展示。大自在，意思是布达嘿汝嘎的座垫是，将三界掌握在手中的鲁扎拉就是大自在。尸陀林的拥有者男女的座垫上，因为住在尸陀林，所以尸陀林的主人男女以交叉的方式存在，所以是男女的座垫。或者，外在执着的对境没有主，没有认识到是空性是母亲。内在执着的心没有主，没有认识到是父亲。因为执着能取所取而傲慢，并且对自我的执着有控制力，为了将二者从无有中解脱出来，所以是交叉的方式。以伸展和收缩的姿势安住。意思是右腿伸展，以大慈悲巧妙方便的行持，为了利益众生而伸出手。左腿收缩，意思是利益众生之时，以智慧了知没有从法界中移动。因此，以方便和智慧不分离的方式安住。展示汇聚成五部的形式，忿怒尊的坛城云聚，也即是身相忿怒，被燃烧的九种舞姿所遍布，所以是忿怒尊。具有主尊和眷属，所以是坛城。数量众多且体积厚重，所以是云聚。像那样安住的那些，如何安住呢？有些变成了大吉祥饮血尊金刚，意思是金刚部的所有忿怒尊汇聚成了班杂嘿汝嘎，三面分别是右白，左
English
Then, or rather, the skeleton, because it is devoid of the moisture of blood and pus, so too, correct wisdom is devoid of the moisture of afflictions. That correct wisdom, as a sign of possessing many collections of wisdom, the skeleton's Mount Meru is large in volume and tall. In the center of the great blazing wheel, in order to dispel the darkness of ignorance, flames are blazing, in order to purify the attachment to the formless realm of samsara. Outwardly, flames are blazing, inwardly, purifying the attachment to the formless realm, secretly, non-conceptualization is clear. In that center, is a palace, a four-spoked wheel, the seat at the center of the middle. Or rather, a sign of possessing both conceptual thought and blazing compassion, a palace of blazing flames. In the center of the gathering radiance, is the central center with a four-spoked wheel and a surrounding rim. The seat is shown. Great Powerful One, meaning the seat of Buddha Heruka is, Rudra, who subdues the three realms, is the Great Powerful One. On the seat of the lord and lady of the charnel ground, because they dwell in the charnel ground, the lord and lady of the charnel ground exist in a crossed manner, so it is the seat of the lord and lady. Or, the object of external grasping, not realizing there is no owner, is the mother. The mind of internal grasping, not realizing there is no owner, is the father. Because they are arrogant with grasping and attachment, and have power over self-grasping, in order to liberate both from non-existence, it is the manner of being crossed. He dwells in a stretched and contracted posture. Meaning the right leg is stretched out, with the skillful means of great compassion, extending his hand to benefit beings. The left leg is contracted, meaning that while benefiting beings, with wisdom, he realizes that he has not moved from the realm of dharma. Therefore, he dwells in a manner inseparable from skillful means and wisdom. Showing the manner of gathering into the five families, those wrathful deity mandala cloud masses, also meaning the form is wrathful, pervaded by the nine dances of blazing, so they are wrathful deities. Possessing the main deity and retinue, so it is a mandala. Numerous in number and thick in volume, so it is a cloud mass. How do those who abide in that way abide? Some become the great glorious blood-drinking Vajra, meaning all the wrathful deities of the Vajra family gather and become Vajra Heruka, the three faces are right white, left
Chinese
红色。中间蓝色。六只手是：右手金刚杵、卡杖嘎、田杖，左手铃、红海螺、肠索。出自《རྒྱ་བཅུ་པའི་ལེའུ་སོ་གཅིག་པ་》（广品第31品）：东方的忿怒尊手印是：巨大的提拉杖是，大金刚猛烈燃烧，用红色人头骨充满供养。如此。安住于东方。意思是说，这是从如镜智慧的差别中产生的金刚黑汝嘎成就后，安住于东方。有些是，化为大吉祥饮血尊，安住于南方。意思是说，珍宝部的忿怒尊全部聚集，从平等性智的差别中变化而成的，珍宝黑汝嘎成就后，安住于南方是：三个头，右边蓝色左边红色，中间黄色。六只手是：右手珍宝、卡东、提拉，左手铃、红海螺、肠索。出自广品：南方的大手印是：巨大的提拉杖和，如意宝珠珍宝和，如意宝珠的宫殿中，猛烈供养红色的阿伽。如此。有些是，化为大吉祥饮血尊莲花，安住于西方。意思是说，莲花部的忿怒尊全部聚集，从妙观察智的差别中产生的，莲花黑汝嘎成就后，安住于西方是：右边黄色左边绿色中间红色。六只手，莲花、卡当、提拉在右，铃、红海螺、肠索在左。出自广品：西方的忿怒尊手印是：巨大的提拉杖和，金刚莲花无染燃烧，用红色大海螺充满供养。如此。有些是，化为大吉祥饮血尊一切事业，安住于北方。意思是说，事业部的忿怒尊全部聚集在一起，从成所作智的差别中产生的，羯磨黑汝嘎变化后，安住于北方是：三个头是：右边白色左边红色中间蓝色脸。六只手是：宝剑、卡当、田杖在右，铃、红海螺、肠索在左。出自广品：北方的忿怒尊手印是：巨大的提拉杖和，金刚十字猛烈燃烧，用红色大海螺充满供养。忿怒母们也与忿怒尊相合。如此。显示五部的装束是：他们全部
English
Red. The center is blue. The six hands are: right hand holds vajra, khatvanga, and field staff, left hand holds bell, red conch, and intestine rope. From the thirty-first chapter of the "Ten Great Sutras": The mudra of the wrathful deity of the east is: the great tira staff is, the great vajra blazes fiercely, filled with red human skulls for offering. Thus it is. Resides in the east. It means that this is Vajra Heruka, who arose from the distinction of mirror-like wisdom, and resides in the east after being accomplished. Some are transformed into the great glorious blood-drinking one, residing in the south. It means that all the wrathful deities of the jewel family gather, transformed from the distinction of equality wisdom, Ratna Heruka is accomplished, and resides in the south: three heads, blue on the right, red on the left, and yellow in the middle. The six hands are: right hand holds jewel, khatong, and tira, left hand holds bell, red conch, and intestine rope. From the extensive text: The great mudra of the south is: the great tira staff and, the wish-fulfilling jewel and, in the palace of the wish-fulfilling jewel, fiercely offer red argham. Thus it is. Some are transformed into the great glorious blood-drinking lotus, residing in the west. It means that all the wrathful deities of the lotus family gather, arising from the distinction of discriminating wisdom, Padma Heruka is accomplished, and resides in the west: yellow on the right, green on the left, and red in the middle. Six hands, lotus, khatam, and tira on the right, bell, red conch, and intestine rope on the left. From the extensive text: The mudra of the wrathful deity of the west is: the great tira staff and, the vajra lotus blazes without attachment, filled with a great red conch for offering. Thus it is. Some are transformed into the great glorious blood-drinking all-accomplishing activity, residing in the north. It means that all the wrathful deities of the karma family gather together, arising from the distinction of accomplishing wisdom, Karma Heruka is transformed, and resides in the north: the three heads are: white on the right, red on the left, and blue face in the middle. The six hands are: sword, khatam, and field staff on the right, bell, red conch, and intestine rope on the left. From the extensive text: The mudra of the wrathful deity of the north is: the great tira staff and, the vajra cross blazes fiercely, filled with a great red conch for offering. The wrathful mothers also correspond to the wrathful deities. Thus it is. Showing the attire of the five families is: all of them
Chinese
大威德的装束，五部之服饰有九种。所穿的三种衣服是：愚痴清净的水牛湿皮；贪欲清净的田皮垫子；嗔恨清净的虎皮裙。所戴的三种发髻是：摄受空行的红 bindu；具有真实精髓的油膏；调伏事业的大灰发髻。所佩戴的三种饰物是：象征三身的顶骨饰；象征大方便的日月饰；清净五毒的蛇饰。威猛的吼声，语威猛的吼声是：吽 吽 (藏文:ཧཱུྃ་ཧཱུྃ་，梵文天城体: हूँ हूँ，梵文罗马拟音: hūṃ hūṃ，汉语字面意思: 吽 吽) 和 啪 啪 (藏文:ཕཊ་ཕཊ་，梵文天城体: फट् फट्，梵文罗马拟音: phaṭ phaṭ，汉语字面意思: 啪 啪) 和 哈拉 哈拉 (藏文:ཧ་ལ་ཧ་ལ་，梵文天城体: हला हला，梵文罗马拟音: hala hala，汉语字面意思: 哈拉 哈拉) 的声音。在燃烧的火焰中，如同劫末之火燃烧的火焰中，三头六臂四足。具有三头，具有六智，具有四无量。乾闼婆，以乾闼婆为食，所以是乾闼婆，那是东方忿怒尊的座。夜叉，将自己的损害给予他人，所以是夜叉，那是北方忿怒尊的座。罗刹，喜欢血肉生命，所以是罗刹，那是西方忿怒尊的座。阎罗等等，众生死者的主宰，所以是阎罗，那是南方忿怒尊的座。以男女为座，男为夫，女为妇，男女交合为座，以单腿蜷曲的姿势安坐。为了摧伏天子魔，以忿怒尊威猛的姿态，将世间大天震慑于足下。尤其是，明妃，明妃吞饮烦恼，饮血，以大悲心，大明妃的眷属们，也以各自拥抱身躯的姿态安住。五部的佛母各自拥抱身躯而安住，不是先安置主尊再安置忿怒母，而是在最初开展坛城时，也并非只有父尊或母尊，而是两者俱全，在最后收摄时，也是父尊母尊相互拥抱而收摄。再次显示五部合一。从五部的嘿噜嘎融入一体，从那之后，五部合一而融入，各种表相并非各自独立，意义上五种智慧也毫无分别。