Chinese
然后，问比丘，比丘没有隐瞒，如实地说：『不是像他的解脱那样，而是像猪一样。』黑解脱生气地说：『老师也喜欢猪，不要住在这里。』因此，金刚上师的誓言破了。猪又是我的仆人，你敢和我竞争，不要留在这里。』因此，金刚兄弟的誓言破了。没有慈悲心，菩提心的誓言破了。行邪淫，不予而取，说谎和挑拨离间，支分誓言破了。如果破了誓言而不弥补，会变得完全堕落。』在那里，他投生到地狱，投生到饿鬼。然后，从那里出来，投生为业力罗刹，这是因为以前所依的力量。上师和猪依靠善的力量成佛了。全知者看到后说：『比丘图卡童子将成佛为吉祥金刚萨埵，仆人猪将成佛为吉祥手金刚。』有三种观看方式：了知所知如何，即了知一切众生的心为佛；了知所知有多少，即了知一切众生的业和痛苦的差别而不混淆；了知如所有和尽所有无别，即如明与不明的镜子的正反面一样无别。』因此，比丘黑解脱投生为鲁扎，看到他成为所调伏者，就去调伏他。༈ 此处以隐喻消除疑惑：鲁扎以前在图卡童子的心中，鲁扎在轮回中漂泊。图卡成佛时，早就看到了。如果没看到鲁扎在轮回中漂泊，就与全知相违。如果看到刚投生到地狱就说要救度，那就是这样。虽然全知者的眼睛看到了，但所调伏者的显现却颠倒了，就像在岩洞北面看不到太阳一样。如果看到，以有境的方式看到，就会陷入境和有境的分别念。不能以无境的方式看到。如果看到境和有境无别，在无别平等中，谁会对谁生起慈悲心呢？以境的方式去看，但没有分别念，这也是没有分别念
English
Then, when asked the monk, the monk spoke truthfully without concealing, saying, 'It is not like his liberation, but like a pig.' Black Liberation got angry and said, 'The teacher also likes pigs, do not stay here.' Thus, the Vajra Master's samaya was broken. 'The pig is also my servant, how dare you compete with me, do not stay here.' Thus, the Vajra brothers' samaya was broken. Without compassion, the Bodhicitta samaya was broken. Engaging in sexual misconduct, taking what is not given, lying, and slandering, the branch samayas were broken. If the broken samayas are not restored, one will become completely degenerate.' There, he was born in hell, born as a hungry ghost. Then, having emerged from there, he was born as a karmic Rakshasa, which was due to the power of the previous reliance. The teacher and the pig attained Buddhahood through the power of relying on virtue. The All-Knowing One saw this and said, 'The monk Thubka the Youth will attain Buddhahood as glorious Vajrasattva, and the servant pig will attain Buddhahood as glorious Vajrapani.' There are three ways of seeing: knowing how things are, which is knowing the minds of all sentient beings as Buddhas; knowing how many things there are, which is knowing the different karmas and sufferings of all sentient beings without confusion; knowing how things are and how many things there are without separation, which is knowing without separation like the front and back of a mirror of knowledge and ignorance.' Thus, the monk Black Liberation was born as Rudra, and seeing that he had become an object to be tamed, he went to tame him. ༈ Here, doubts are dispelled through metaphor: Rudra was previously in the heart of Thubka the Youth, and Rudra wandered in samsara. When Thubka attained Buddhahood, he had seen it beforehand. If he had not seen Rudra wandering in samsara, it would contradict omniscience. If he saw that he was about to be born in hell and said he would liberate him, then it is like this. Although the eyes of the All-Knowing One see, the appearance of the object to be tamed is reversed, like the sun not rising when looking at the north side of a cave. If he sees, if he sees in a subjective way, he will fall into the conceptualization of subject and object. He cannot see in an objectless way. If he sees subject and object as inseparable, in inseparability and equality, who will have compassion for whom? He sees in an objective way, but without conceptualization, and that is without conceptualization.
Chinese
也请记住萨雷。这很清楚。以慈悲调伏，一般来说，慈悲有四种：恒常持续生起；自性自然生起；劝请祈祷后生起；与对境相遇时生起。这里是指与对境相遇而生起的慈悲，以此调伏。接下来是阐述必要性：从那以后，如来以伟大的金刚布置的幻化网。从慈悲的注视开始，与一切如来无别的就是伟大。身语意无别的金刚。虽无差别，却以差别的形式布置。幻化网是：以方便智慧二者无别地布置，所以称为网。大胜享用的闲暇和，禅定的神变从这里开始。这里从语言意义上有三种：神变奇妙，坛城奇妙，事业奇妙。神变奇妙有六种：禅定的神变，一切言说的神变，化身神变的神变，加持的神变，法显现的神变，摄集眷属的神变。坛城奇妙有四种：大胜享用大坛城，大化身坛城，圆满坛城，稀有聚坛城。事业奇妙有两种：事业的自性奇妙，事业的果奇妙。其中有两种：骄慢降伏，眷属置于誓言中。六道十方三有之主。所调伏的对像是：一般来说是六道。安住于世间的程度。特别是这个鲁扎。上方天界的统治，下方龙界的统治，中间人界的统治，这三界的统治者是被邪引导的鲁扎所为。为了显示调伏的巨大力量的威严。以无我的我慢，压倒具有邪恶我慢的那些鲁扎的身语意结合的威严。大胜享用大。
English
Also, please remember Sa Le. This is clear. Having been subdued by compassion, generally, there are four types of compassion: constantly arising continuously; naturally arising from its own nature; arising after being urged and prayed to; and arising when encountering an object. Here, it refers to the compassion that arises from encountering an object, and it is with this that they are subdued. Next is the explanation of the necessity: From then on, the Tathagata, with the great Vajra-arranged illusion network. Starting from the compassionate gaze, that which is inseparable from all Tathagatas is the great one. Body, speech, and mind are inseparable Vajra. Although there is no difference, it is arranged in the form of differences. The illusion network is: because it is arranged with skillful means and wisdom inseparable, it is called a network. The great supreme enjoyment of leisure and, the miraculous transformations of Samadhi start from here. Here, in terms of linguistic meaning, there are three: miraculous transformations are wonderful, mandalas are wonderful, and activities are wonderful. Miraculous transformations are wonderful in six ways: the miraculous transformation of Samadhi, the miraculous transformation of all speech, the miraculous transformation of emanation miracles, the miraculous transformation of blessings, the miraculous transformation of Dharma appearances, and the miraculous transformation of gathering retinues. Wonderful mandalas are four: the great supreme enjoyment great mandala, the great emanation mandala, the complete mandala, and the rare assembly mandala. Wonderful activities are two: the nature of activities is wonderful, and the result of activities is wonderful. Among them, there are two: subduing pride, and placing retinues in vows. The lord of the six realms, ten directions, and three existences. The objects to be subdued are: generally, the six realms. The extent of dwelling in the world. Especially this Rudra. The rule of the upper heavenly realm, the rule of the lower Naga realm, and the rule of the middle human realm, the ruler of these three realms is done by the wrongly guided Rudra. In order to show the majesty of the great power of subduing. With the ego of non-self, overwhelming the majesty of the body, speech, and mind combination of those Rudras who have evil ego. Great supreme great enjoyment.
Chinese
根本三面：右面蓝黑色，左面黄黑色，中间紫黑色与身色一致。中间的三面：右面黄黑色，左面红黑色，中间深蓝色。上面的三面：右面红黑色，左面绿黑色，中间白色是寂静面。十八只手：右边是九股金刚杵、五股金刚杵、金轮、轮、如意宝、宝剑、提拉手杖、大自在天手杖。左边是盛满甘露的颅碗、莲花、弓箭、铃、宝剑、钺刀、卡杖嘎、乌摩天女的阴门、肠索。这是普贤黑汝嘎，如来一切身语意金刚之主。示现事业之主：如来一切身语意金刚之主。此即无谬之法界，如是意义之明智，于彼之中证悟而逝，一切即是佛。显现是身，声响是语，忆念是意，无别而逝之主，种姓之普贤。薄伽梵大喜，摧伏四魔，具足身与智慧，超越边际，于二种受用而大喜。禅定之示现：忿怒尊之坛城大云遍布，即五部黑汝嘎之主，一切忿怒坛城之根本。如云般之众多忿怒尊遍布。入于幻化网之王之禅定，幻是母，化是父，网是关联，王是离于二边。入于大胜忿怒尊之禅定。示现生起之基母：从如是性之法界中，如是性即法界，如是性即是母，彼是母之生处。忿怒母大自在显现，如是性是法界之相，身是忿怒母，轮回涅槃之大自在，身显现而出，譬如虚空之雨般生起。彼亦一面二手，身
English
The three root faces: the right is bluish-black, the left is yellowish-black, and the middle is purplish-black, matching the body color. The three middle faces: the right is yellowish-black, the left is reddish-black, and the middle is dark blue. The three upper faces: the right is reddish-black, the left is greenish-black, and the middle is white, a peaceful face. The eighteen hands: the right hands hold a nine-pronged vajra, a five-pronged vajra, a golden wheel, a wheel, a wish-fulfilling jewel, a sword, a Tira staff, and a great powerful staff. The left hands hold a skull cup filled with nectar, a lotus, a bow and arrow, a bell, a sword, a chopper, a khatvanga, Uma Devi's vulva, and a garland of intestines. This is Kunsang Heruka, the Vajra Lord of all Tathagatas' body, speech, and mind. Showing the Lord of Action: The Vajra Lord of all Tathagatas' body, speech, and mind. This is the unerring Dharmadhatu, the wisdom of suchness, realizing and passing away within it, all is Buddha. Appearance is body, sound is speech, memory is mind, the Lord who passes away without separation, the Samantabhadra of the lineage. Bhagavan, the Great Delight, subduing the four maras, possessing body and wisdom, transcending boundaries, greatly delighted in the two kinds of enjoyment. Showing Samadhi: The great cloud of the mandala of the wrathful king spreads out, the Lord of the five families of Heruka, the root of all wrathful mandalas. Many wrathful ones like clouds spread out. Entering into the Samadhi of the King of the Magical Net, illusion is the mother, manifestation is the father, the net is the connection, the king is beyond the two extremes. Entering into the Samadhi of the Great Supreme Wrathful One. Showing the basis of emanation, the mother: From the realm of suchness, suchness is the Dharmadhatu, suchness itself is the mother, that is the source of the mother. The wrathful mother, the great powerful one, manifests, suchness is the sign of the Dharmadhatu, the body is the wrathful mother, the great powerful one of samsara and nirvana, the body manifests and appears, like rain from the sky. That also has one face and two hands, the body
Chinese
与多吉雅布相合，右手持金刚杵，左手持颅碗。演示嬉戏之法是，以喜悦的光芒使莲花绽放。这是具有法性喜悦的象征，或因对父的喜悦，以身光，使自己的莲花坛城绽放。所谓莲花外形的阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿），心髓的阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿），禅定的嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），智慧阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿），双运吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽），六道之文字，五部父佛母佛之文字安放于此。在无二的拥抱喜悦中消融，意为在秘密莲花中，以秘密金刚杵的喜悦来行事，或，意义是法界与智慧无二的象征。父佛母佛，方便与智慧无二地拥抱的喜悦，以四喜，父佛母佛的光芒交织消融。演示化身之因是，从菩提心的云朵中，殊胜菩提心如空中的云彩般散发，语之坛城伴随着咒语之声而散布。演示化身之缘是，吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽），殊胜菩提心即是心智慧之自性，故显现为吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）。此心亦是具足身语意三者的象征，故显现为三个文字。比湿瓦 瓦日拉 卓达，比湿瓦是多种，瓦日拉是金刚杵，卓达是忿怒尊。卓拉 玛达拉，卓拉是燃烧，玛达拉是坛城。帕 帕 帕，帕是烧毁。哈拉是摧毁。哈拉 哈拉 哈拉，吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽），吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）是心智慧，具足身语意三者，故是多种忿怒尊。是全部言说的神变。如此说，从菩提心中，语之坛城伴随着咒语文字之声而散布。实际上，身语意多种金刚杵忿怒尊，将燃烧坛城中的所有恶毒者烧毁，摧毁并融入心智慧中。遍布六道世界十方无尽处，此后所说是化身神变之奇迹，以及示现忿怒尊游舞之坛城，以菩提心遍布一切，三千世界充满咒语之声，忿怒尊游舞遍布。因是菩提心，缘是秘密咒语。众生之境