English
Not understanding this way, one gets angry at the teacher and fellow practitioners. The practice of wrathful deities is also practiced to subdue those to be tamed, its meaning being in the nature of reality. Not realizing this, one cultivates wrathful deities in one's own mindstream out of anger. This leads to birth in hell, as a hungry ghost, and as a karmic demon. To subdue these, one transforms into a wrathful deity. "Without understanding the hidden secret." Hidden refers to the intention that reveals meaning through the three aspects of purity and the two aspects of equality. Without understanding the hidden meaning in the letters, "One becomes manifest in the secret that is concealed." What is concealed in the lower vehicles, such as the secret union of liberation, is revealed, or the path is openly proclaimed. The cause of error is: Being deluded about cause and effect. By engaging in negative causes, one takes on the result of a bad state; by engaging in virtuous causes, one obtains the result of higher realms. Thus, not knowing that the result ripens unfailingly according to its cause, one is completely deluded, controlled by ignorance. The cause of taking on extremely negative causes that are in accordance with the cause is: After throwing the coarse seed of existence, in the past, at the time of practicing secret mantra, killing with anger itself becomes the seed of the hot hells. Enjoying with desire itself becomes the seed of the cold hells. Taking what is not given becomes the seed of being born as a hungry ghost. Meditating on wrathful deities in one's own mindstream becomes the seed of being born as a karmic demon. The past karma of existence throws one into the lower realms. ༈ In order to be born in hell, in the past, at the time of practicing secret mantra, the practice of liberation is misused. For example, in liberation, one vows with great compassion to liberate beings into the state of unsurpassed enlightenment, and with wisdom, one realizes the meaning of equality, not just in words, but also with wisdom and samadhi. One is to liberate beings into being non-dual with the wisdom deity. If one does not understand this way, but instead grasps at things as real and kills under the power of anger, one will be born in the hot hells. The manner or time of being born in hell is: "Uninterrupted" means that evil deeds are not interrupted by virtue, and the nature of suffering is not interrupted by happiness, even if there is no interruption, it is uninterrupted. "Born in the extremely hot hell." Extremely hot refers to being in burning iron or boiling water.
Chinese
是故，因业和痛苦导致身语疲惫，故为地狱。地狱的种类是：那极热的剧烈痛苦的逼迫。意思是说，即使投生到那个地狱时，身语也因极热的痛苦，内心受到剧烈的逼迫。比这更冷的时候，也会立刻想起什么不好的事情。由于业力的影响，比这稍微冷的时候，会想起冷，消除寒冷的恶业。极度僵硬和像莲花一样裂开的剧烈痛苦，意思是说，投生到寒冷的地狱，身体极度寒冷。例如，像莲花花瓣裂成一千瓣一样，身体因寒冷而裂开的痛苦。又，投生到寒冷地狱的原因是，进行合修的行为是：观想并加持明妃为智慧本尊，而那明妃在究竟上，要证悟为法界自性，在世俗上，要证悟为如水月或彩虹般显现而无自性。仅仅是贪欲，就要达到无贪欲的究竟，贪欲和无贪欲，要证悟为无二。像这样证悟后才能进行合修，如果没有这样证悟，而是执著为实有，直接使用贪欲，就会投生到寒冷的地狱。像那样极热等的八种痛苦，意思是说，因热病而死去又复活（复活），在身体上烙上烧红的铁印（黑印），然后用锯子锯开，在铁（简称为铁）臼中像粉末一样被捣碎，用兵器刺入身体内部发出哀嚎（哭喊），沙罗树林中发出巨大的哭喊（巨大的哭喊），身体像被火烧一样热（热），在沸腾的开水里极度灼热（极度灼热），被痛苦折磨（无间），没有安乐。极度寒冷等的八种，意思是说，最初因寒冷而发出“阿秋”的声音，比那更冷而发出“吉呼”的哀嚎，比那更冷而牙齿瑟瑟发抖，比那更冷而在身体上出现水泡，比那更冷而水泡破裂，比那更冷而身体像莲花一样裂成四瓣，比那更冷而身体像巨大的莲花一样
English
Therefore, because the body and speech are exhausted by karma and suffering, it is hell. The types of hell are: that extremely hot and intense suffering of oppression. It means that even when one is born in that hell, the body and speech are extremely hot with suffering, and the mind is intensely oppressed. When it is colder than this, one will immediately remember something bad. Due to the influence of karma, when it is slightly colder than this, one will remember cold, eliminating the evil karma of cold. The intense suffering of extreme stiffness and cracking like a lotus flower means that being born in a cold hell, the body is extremely cold. For example, like a lotus petal splitting into a thousand petals, the suffering of the body cracking due to cold. Furthermore, the cause of being born in a cold hell is that the act of union is: visualizing and blessing the consort as a wisdom deity, and that consort, in the ultimate sense, must be realized as the nature of the Dharmadhatu, and in the relative sense, must be realized as appearing like a water moon or rainbow without inherent existence. Merely with desire, one must reach the ultimate of non-desire, desire and non-desire, must be realized as non-dual. Only after realizing in this way can one perform the union, if one does not realize in this way, but clings to it as real, and directly uses desire, one will be born in a cold hell. Like that, the eight sufferings of extreme heat, etc., mean that one dies and is resurrected (resurrected) due to heat sickness, a red-hot iron brand (black mark) is branded on the body, and then sawn apart with a saw, crushed like powder in an iron (abbreviated as iron) mortar, weapons are stabbed into the body causing wailing (crying), great wailing (great crying) is emitted in the Shala tree forest, the body is as hot as if burned by fire (hot), extremely hot (extremely hot) in boiling hot water, tormented by suffering (uninterrupted), without comfort. The eight of extreme cold, etc., mean that initially the sound "Achu" is emitted due to cold, colder than that the wail of "Ji Hu" is emitted, colder than that the teeth chatter, colder than that blisters appear on the body, colder than that the blisters burst, colder than that the body cracks into four petals like a lotus, colder than that the body is like a huge lotus
Chinese
（如莲花般绽放）裂为八瓣，甚至因寒冷身体如乌达巴拉花般（如乌达巴拉花般绽放）裂为十六瓣。 “世界之界限蔓延”，意为当一个世界毁灭和空虚时，已形成的世界之境地瞬间转移到达，穿越三千大千世界之界限，无法到达无法想象的恶业之处。地狱的寿命是经历一万二千大劫。劫的计算方式是：最初寿命八万岁时，福德逐渐减少，直至寿命十岁。然后又向上增长，直至八万岁。这样二十个双数是成，二十个是住，二十个是坏，二十个是空。这样四十个双数，一百一十个单数，称为一大劫。像这样的一万二千大劫中，在地狱里感受寒热之苦。如果用例子计算，周长八由旬的铁树上，鸽子的翅膀拂过，量到腰部的高度。转生为饿鬼的时候，从那以后，异熟果报耗尽。“意为未证悟解脱而杀生，未证悟结合而随意行淫。生于热地狱和寒地狱，是过去业力成熟的因果循环耗尽。饿鬼自身的体性是，证悟饿鬼，意为未施予而取用是行为不端的果报。因饥饿在心中徘徊，因食物匮乏，是转生为饿鬼的原因。不予而取也是，悭吝者和被救度者，田地的财物。以方便智慧的光芒取走后，供养三宝，作为会供的资粮，如果不能这样证悟，对金刚上师和，同门道友的财物贪得无厌地使用，就会转生为饥渴、身体消瘦的饿鬼。༈。明晰的解释是，如果鲁扎的对治智慧依止于相续而异熟耗尽，那么三界轮回也会自然成佛。如果鲁扎依止于一个对治智慧而成佛，那么鲁
English
（Like a lotus blooming）splits into eight petals, and even more so, due to the cold, the body like an Utpala flower (like an Utpala flower blooming) splits into sixteen petals. "The realm of the world extends," meaning when one world is destroyed and emptied, the state of the world that has already formed instantly transfers and arrives, traversing the realm of the three thousand great thousand worlds, it is impossible to reach the place of unimaginable evil deeds. The lifespan of hell is experiencing twelve thousand great kalpas. The calculation method of kalpas is: initially, from the time when the lifespan is eighty thousand years, merit gradually decreases, until the lifespan is ten years. Then it increases again, until it reaches eighty thousand years. Thus, twenty pairs are formation, twenty are abiding, twenty are destruction, and twenty are emptiness. Thus, forty pairs, one hundred and ten singles, are called one great kalpa. In such twelve thousand great kalpas, one experiences the suffering of heat and cold in hell. If calculated with an example, on an iron tree with a circumference of eight yojanas, the wings of a pigeon brush against it, measuring to the height of the waist. The time of being born as a hungry ghost is, from then on, the fruition ripens and is exhausted. "Meaning, without realizing liberation, killing, and without realizing union, freely engaging in lust. Being born in the hot hell and the cold hell, the karmic cycle of past karma ripening is exhausted. The nature of the hungry ghost itself is, realizing the hungry ghost, meaning taking what is not given is the result of misconduct. Because hunger lingers in the mind, because of the lack of food, it is the cause of being born as a hungry ghost. Taking what is not given is also, the miserly and those to be saved, the wealth of the fields. Taking it with the light of skillful wisdom, offering it to the Three Jewels, as the resources for the Tsog offering, if one cannot realize this, greedily using the wealth of the Vajra Master and, fellow Dharma brothers and sisters, one will be born as a hungry ghost who is hungry, thirsty, and emaciated. ༈. The clear explanation is, if the antidote wisdom of Rudra relies on the continuum and the fruition is exhausted, then the three realms of samsara will also naturally become enlightened. If Rudra relies on one antidote wisdom and becomes enlightened, then Ru
Chinese
如果说通过密咒的力量获得解脱，那是因为体验了相应的因果。过去的业力逐渐耗尽，过去的习气逐渐苏醒。因此，这并不矛盾。 "被口渴的痛苦所折磨"，这是将口渴放在心上。甚至连指尖都无法忍受，以至于发不出声音。没有食物和饮料，这被称为饿鬼共同的业障。 "欲望的事物令人厌恶"，这是指外在的业障。即使眼前看到自己渴望的事物，也会看到脓血、呕吐物以及自己不喜欢的食物和饮料，即使饥渴也无法食用。 "变成稠密粗糙的各种事物"，这是指内在的业障。吃下食物后，腹中像毒药一样痛苦，像刀刺一样粗糙。内部像沸腾的开水一样翻滚，各种疾病折磨着，疼痛难忍。 "也会消失不见"，这是指外在业障的一种。看到食物，刚要吃就消失了，再次感到饥渴。例如，就像看到海市蜃楼中的水一样。 "非常消瘦干枯"，这是指他们的身体非常消瘦，只剩下皮包骨头。像水管和血管一样，皮肤干燥，灰尘飞扬。 "身体、肢体和感官不协调"，这是指饿鬼门户的业障。身体像须弥山一样巨大，手脚像芦苇一样细小，无法支撑身体。即使想要行走，也没有力气。看到食物，想要靠近，却无能为力。或者，头颅像瓦罐一样大，身体像芦苇一样细小，身体无法支撑头颅。肚子像村庄一样大，嘴巴像针眼一样小，无法进食。 关于寿命的描述是： "出生在六个大劫中"。劫是指： 向上增长和向下减少，二十双成坏劫。 如此二十双成住劫。 二十双成坏劫。 二十双成空劫。 如此坏劫、成劫、空劫、住劫。 双数为一百一十，单数也为一百一十，这是一个大劫。 如此六个。
English
If it is said that liberation is achieved through the power of mantras, it is because one is experiencing the corresponding karmic results. Past karmas are gradually exhausted, and past imprints are gradually awakened. Therefore, there is no contradiction. "Afflicted by the suffering of thirst," this is placing thirst in the mind. Even the fingertips cannot bear it, to the point of being unable to make a sound. The absence of food and drink is called the common obscuration of pretas. "Desired objects are repulsive," this refers to external obscurations. Even when one sees the objects they desire in front of them, they see pus and blood, vomit, and food and drink that they dislike, making it impossible to eat even when hungry and thirsty. "Transforming into dense and rough various things," this refers to internal obscurations. After eating food, it is as painful as poison in the stomach, as rough as a stabbing weapon. Inside, it churns like boiling water, and various diseases torment, causing unbearable pain. "Also disappearing without a trace," this refers to one type of external obscuration. Upon seeing food, as soon as one goes to eat it, it disappears, causing renewed hunger and thirst. For example, it is like seeing water in a mirage. "Extremely emaciated and withered," this refers to their bodies being extremely thin, with only skin covering bones. Like water pipes and blood vessels, the skin is dry and dust flies. "Body, limbs, and senses are disproportionate," this refers to the obscuration of the preta gateway. The body is as large as Mount Meru, but the hands and feet are as thin as reeds, unable to support the body. Even when wanting to walk, there is no strength. Seeing food, wanting to approach it, but being unable to do so. Or, the head is as large as a pottery pot, while the body is as thin as a reed, the body unable to support the head. The belly is as large as a village, but the mouth is as small as the eye of a needle, unable to take in food. The description of lifespan is: "Born in six great kalpas." A kalpa refers to: Upward growth and downward decline, twenty pairs form a destruction kalpa. Thus, twenty pairs form a dwelling kalpa. Twenty pairs form a destruction kalpa. Twenty pairs form an empty kalpa. Thus, destruction kalpa, formation kalpa, empty kalpa, dwelling kalpa. The even numbers are one hundred and ten, and the odd numbers are also one hundred and ten, this is one great kalpa. Like that, six.