English
In union with Tog Yab, the right hand holds a vajra, and the left holds a skull cup. The method of play is shown as: "With the joyful radiance causing the lotus to bloom." This is a symbol of possessing the joy of Dharma-nature, or out of joy for the Father, with the radiance of the body, causing the mandala of one's own bhaga lotus to bloom. That is, the outer form of the bhaga is A (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal Chinese meaning: A), the essence is A (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal Chinese meaning: A), the meditation is Oṃ (Tibetan: ༀ, Devanagari: ओ, Romanized Sanskrit: oṃ, Literal Chinese meaning: Oṃ), the wisdom is A (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal Chinese meaning: A), the union is Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हूँ, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hūṃ), the letters of the six realms, the letters of the five families of Father and Mother Buddhas are placed here. Dissolving in the joy of inseparable embrace, meaning in the secret lotus, acting with the joy of the secret vajra, or, the meaning is a symbol of the inseparability of Dharmadhatu and wisdom. Father and Mother Buddhas, the joy of embracing inseparable means and wisdom, with the four joys, the light rays of Father and Mother Buddhas interweave and dissolve. Showing the cause of emanation is, from the clouds of bodhicitta, the supreme bodhicitta radiates like clouds in the sky, the mandala of speech spreads with the sound of mantras. Showing the condition of emanation is, Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हूँ, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hūṃ) Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हूँ, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hūṃ) Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हूँ, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hūṃ), that supreme bodhicitta itself is the nature of mind-wisdom, therefore it appears as Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हूँ, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hūṃ). That mind is also a symbol of possessing the three aspects of body, speech, and mind, therefore it appears as three letters. Bhīśva Vajra Krota, Bhīśva is various, Vajra is vajra, Krota is wrathful one. Jvala Madala, Jvala is blazing, Madala is mandala. Phaṭ Phaṭ Phaṭ, Phaṭ is burn it. Hala is destroy it. Hala Hala Hala, Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हूँ, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hūṃ) Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हूँ, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hūṃ) Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हूँ, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hūṃ), Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हूँ, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hūṃ) is mind-wisdom, possessing the three aspects of body, speech, and mind, therefore it is the various wrathful one. It is the miraculous display of all speech. Saying thus, from the bodhicitta, the mandala of speech spreads with the sound of mantra letters. In reality, the body, speech, and mind, the various vajra wrathful ones, burn all the malicious ones in the blazing mandala, destroy and gather them into mind-wisdom. Pervading the ten directions of the six realms of the world without limit, what follows is the miracle of emanation and magical display, and showing the mandala of the wrathful one's dance, with bodhicitta pervading all, the three thousand worlds are filled with the sound of mantras, the wrathful one's dance pervades. The cause is bodhicitta, the condition is secret mantra. The realm of beings
Chinese
教法是：忿怒尊坛城之集合。意即其自性是忿怒尊的寂静状态。忿怒尊杂乱坛城是：金刚黑汝嘎，右白左红中蓝。右手持金刚卡杖嘎和短棒，左手持红色海螺、绳索和鹏鸟。部达黑汝嘎，右绿左蓝中黄面。右手持轮、敌杖和绳索，左手持颅碗、小鼓和卡杖嘎。宝生黑汝嘎，右黄左红，中蓝面。右手持珍宝容器和棍杖，左手持颅碗、敌杖和小鼓。莲花黑汝嘎，右蓝左绿中红面。右手持莲花小鼓和剃刀，左手持颅碗、卡杖嘎和指鬘。羯磨黑汝嘎，右红左黄中绿面。右手持宝剑、绳索和小鼓，左手持颅碗、雷霆杖和卡杖嘎。这些是种姓确定，数量不定。忿怒尊杂乱混合，聚集是种姓确定地聚集。因此称为忿怒尊杂乱坛城。从幻化上师等开始。化身显现自身之量，仅三千世界。十方之尘数，与极微尘和微尘相等。显现出来后，大小之量，或者说是遍布之量。那也是从小空性、二空性中间、三空性大空性中产生。数量啊！ 澄清阻碍是：此处数量和量相违背，量是三千世界，数量是尘埃般无法容纳，如果这样问，这是两种显现。在如来显现的控制下，三千世界也能被说成包含在一粒芥子中。在所化众生显现的控制下，鲁扎有有漏的现量，因此他所见之量中显现出忿怒尊。༈ 垫子。 六道世界的所有十方都震动了。身体。这以下是加持的奇迹：东方高则西方低，西方低则东方高，南方高则北方低，北方高则南方低，中央高则边缘低，边缘高则中央低，这些是六种震动。极度震动，语全部震动，意等。意思是震动是菩提心所为，在身语意三者上，显现法界智慧的奇迹。嗡身体嗡，极度嗡语嗡，全部嗡意嗡。
English
The teaching is: the assembly of the wrathful deity mandala. That is, its essence is the peaceful state of the wrathful deity. The chaotic mandala of wrathful deities is: Vajra Heruka, white on the right, red on the left, blue in the center. Right hand holds vajra khatvanga and a short club, left hand holds a red conch shell, a lasso, and a garuda. Buddha Heruka, green on the right, blue on the left, yellow face in the center. Right hand holds a wheel, enemy-club, and lasso, left hand holds a skull bowl, small drum, and khatvanga. Ratna Heruka, yellow on the right, red on the left, blue face in the center. Right hand holds a jewel container and a staff, left hand holds a skull bowl, enemy-club, and small drum. Padma Heruka, blue on the right, green on the left, red face in the center. Right hand holds a lotus small drum and a razor, left hand holds a skull bowl, khatvanga, and a garland of fingers. Karma Heruka, red on the right, yellow on the left, green face in the center. Right hand holds a sword, lasso, and small drum, left hand holds a skull bowl, thunderbolt club, and khatvanga. These are the definite lineages, the number is indefinite. The wrathful deities are chaotically mixed. The gathering is a definite gathering of lineages. Therefore, it is called the chaotic mandala of wrathful deities. Starting from the illusory lama, etc. The manifestation shows the measure of its own essence, only as much as the three thousand worlds. The number of dust particles in the ten directions is equal to the finest dust and the minute dust. After it has emerged, the measure of size, or the measure of pervasiveness. That also arises from the small emptiness, the intermediate two emptinesses, and the great emptiness of the three emptinesses. Number! Clearing the obstacles is: Here, the number and the measure contradict each other. The measure is three thousand worlds, and the number is like dust, unable to contain it. If you ask this, there are two appearances. Under the control of the appearance of the Tathagata, even the three thousand worlds can be said to be contained in a single mustard seed. Under the control of the appearance of those to be tamed, Rudra has contaminated direct perception, so the wrathful deities appear in the measure he sees. ༈ Cushion. All ten directions of the six realms trembled. Body. From this point on, these are the miracles of blessing: if the east is high, the west is low, and if the west is low, the east is high, if the south is high, the north is low, and if the north is high, the south is low, if the center is high, the edges are low, and if the edges are high, the center is low, these are the six kinds of shaking. Extremely shaking, speech completely shaking, mind, etc. It means that the shaking is done by bodhicitta, on all three, body, speech, and mind, showing the miracles of the wisdom of the dharmadhatu. Om body om, extremely om speech om, completely om mind om.
Chinese
对于身语意，示现如镜之智慧神变。 ཆེམ་身ཆེམ་极ཆེམ་语ཆེམ་遍ཆེམ་意ཆེམ་摩！ 如是生起菩提心，对于身语意，以平等性示现智慧神变。 ཤིག་身ཤིག་极ཤིག་语ཤིག་遍意ཤིག་ཤིག་！ 如是进入菩提心。 对于身语意，示现各别自证智慧之加持神变。 གཏོར་身གཏོར་极གཏོར་语གཏོར་遍གཏོར་意གཏོར་啰！ 如是安住菩提心，对于身语意，以事业成就智慧之加持神变。 以化身调伏所应调伏之自性者，乃是安住于六道十方一切虚空界中。 如是，法显现之神变，乃是对治三毒之要诀。 权势大者，嘛哈德瓦是刹帝利种姓之神，故权势大；或者，是贪欲之神，故权势大。 威严大者，梵天是婆罗门种姓之神，故威严大；或者，是愚痴之神，故威严大。 神通大者，遍入天是婆罗门种姓之神，故神通大；或者，是嗔恨之神，故神通大。 大自在天等一切，大自在天等一切是劣种之神，故贪欲大；是傲慢之神，故能支配一切。 示现以威力压伏者，རྒྱལ་极རྒྱལ་遍摧伏矣！ 如是，诸界扰动，心识迷乱，身体战栗，正念力衰退。 ༈ 示现身之变化相者，即是此后薄伽梵大喜乐。 如是，此前乃是示现暴怒金刚之坛城，此后乃是示现大化身之坛城，或是示现嗔恨金刚之坛城，故云此后。 中央之主尊布达嘿汝嘎者，即是名为薄伽梵大喜乐者，胜于其他怖畏者，乃是对魔及邪引导者极具威慑力之九首十八臂者，故称一切之蜂。 称作སྐྱི་བུང་之大火焰，饮血身青黑色，
English
For body, speech, and mind, demonstrate the miraculous power of mirror-like wisdom. Chem body, chem extremely, chem speech, chem universally, chem mind, chem mo! Thus, arising Bodhicitta, for body, speech, and mind, demonstrate the miraculous power of equality wisdom. Shiq body, shiq extremely, shiq speech, shiq universally, shiq mind, shiq shiq! Thus, entering Bodhicitta. For body, speech, and mind, demonstrate the miraculous power of the blessings of discriminating wisdom. Tor body, tor extremely, tor speech, tor universally, tor mind, tor ro! Thus, abiding Bodhicitta, for body, speech, and mind, the miraculous power of the blessings of accomplishing activity wisdom. Showing the nature of taming those to be tamed by emanation, is abiding in all the empty realms of the ten directions of the six realms. Thus, the miraculous power of the appearance of Dharma is the key to pressing down on the three poisons. The powerful one, Mahadeva is a god of the Kshatriya caste, therefore powerful; or, is a god of desire, therefore powerful. The majestic one, Brahma is a god of the Brahmin caste, therefore majestic; or, is a god of ignorance, therefore majestic. The mighty one, Vishnu is a god of the Brahmin caste, therefore mighty; or, is a god of hatred, therefore mighty. All such as the Great Powerful One, all such as the Great Powerful One are gods of inferior castes, therefore great desire; are gods of pride, therefore control all. Showing the overpowering one,རྒྱལ་ extremely རྒྱལ་ universally overcome! Thus, the elements are disturbed, the mind is confused, the body trembles, and the power of mindfulness diminishes. ༈ Showing the manner of the body's transformation, is then the Bhagavan Great Joy. Thus, before this was showing the mandala of the wrathful and chaotic ones, after this is showing the mandala of the great emanation, or showing the mandala of the wrathful Vajra, therefore it is said, "then." The central chief deity, Buddha Heruka, is the very one called Bhagavan Great Joy, surpassing other terrifying ones, is the extremely intimidating nine-headed, eighteen-armed one to demons and misleaders, therefore called the "all-bee." Called the སྐྱི་བུང་ great blazing one, the blood-drinking, dark bluish-black body,
Chinese
邬热巴，即大胜乐轮坛城的时轮普贤嘿汝嘎，其身呈深蓝色。从中生起暴怒尊，或者自身也变化为三头六臂，会变成什么样呢？头、手、足遍布虚空界的微尘，手持兵器。如是暴怒尊之时，也于五部怒 manifestation，头多、手多、足多地幻化，数量如微尘般幻化，手持各种兵器而幻化，再次收摄回来之时，则收摄为三头六臂四足。示现真实身相是，化现为三头六臂四足，即部多嘿汝嘎，身蓝色。右面蓝色，左面白，中间与身色相同。六臂，右为轮、喀章嘎、塔日嘎，左为铃、班杂、绳索。广说中，中央嘿汝嘎的手印是，提拉的大手杖和，大轮猛烈燃烧，大红海螺于足上，金刚搅动而猛烈供养。如是。༈。 示现处所。喜于大尸陀林。如是嘿汝嘎所居之处是，外境的尸陀林，内身的尸陀林，秘密八识的尸陀林，实相法性的尸陀林，其中喜欢和喜悦于外境的尸陀林，或者尸陀林是，上面罗刹和，鬼怪食肉者所居之处，为了调伏彼等，喜悦于大尸陀林。于血海之中。如是贪欲血海之中，为了清净轮回欲界的执着。外在如同血海，内在如同清净欲界的执着，秘密如同显现为安乐的智慧。血海之中有什么呢？༈。或者血是，以拉格达（藏文：རག་ཏ་，梵文天城体：रक्त，梵文罗马拟音：rakta，汉语字面意思：血）之声引导，称为贪，以大悲贪着于利益众生，故为血。大悲深邃且难以衡量或广大故为海。于大骷髅山之上。如是嗔恨骷髅山，为了清净轮回色界的执着。外在如同白色骷髅山，内在如同清净色界的执着，秘密如同安住于光明智慧。彼山之上有什么