Chinese
因为已经变成这样，所以称为大。如何调伏呢？以吉祥饮血大尊调伏之法。因为喜欢自他，贪著自然解脱，以方便智慧二者无别结合之法。又显现为五部忿怒尊大怖畏金刚。又，是压制或重复。五部也是从一中显现为五。所有这些都以喜悦嬉戏的坛城云出现。意思是说，五部的眷属们，都以方便和智慧二者无别的喜悦，变出许多像云一样的嬉戏坛城的等持。༈ 。这里稍微整理一下。首先，进入大殊胜圆满报身坛城普贤嘿汝嘎的等持。从中变出许多忿怒尊散乱的坛城。从中显现嗔恨金刚五部的坛城，然后收摄回来。然后又显现金刚食肉魔的坛城，即九头一面。然后又在这里显现金刚忿怒尊的坛城五部，这是什么意思呢？首先，进入本尊父母的等持，要知道这是所有佛的自性普贤嘿汝嘎。然后变出散乱的忿怒尊，是为了降伏所有的鲁扎。然后先前收摄回来，是为了所有显现都汇集为五部，并且调伏五种主要的所化。从五部变成一个身，是杀掉鲁扎之后，让其进入大乘道，肚子是法界的一个宫殿，清净遮蔽。从一个身显现为五部，是因为许多明妃各自贪著而感到满足。或者，在用许多身来调伏的时候，就显现许多身，在用五部来调伏的时候，就显现五部，用一个身来调伏的时候，也显现一个身，在想用不可思议的脸和手来调伏的时候，就显现九百个头，一千八百只手。就是这个意思。因此，多少次第，或者不同差别的障碍就清楚了。进入等持之后，意思是说，导师没有进入等持就不会说话。
English
Because it has become like this, it is called "Great." How to subdue? By the method of subduing with the glorious Great Blood Drinker. Because of delighting in self and others, attachment is naturally liberated, by the method of uniting skillful means and wisdom without duality. Again, having appeared as the Great Terrifier of the Five Families. "Again" means pressing down or repeating. The Five Families also appear as dividing from one into five. All of these arise as clouds of mandalas of joyful play. That is to say, all those retinues of the Five Families, with the joy of non-duality of skillful means and wisdom, bring forth many mandalas of play like clouds, which is meditative stabilization. ༈ Here, let's organize a bit. First, entering the meditative stabilization of Kuntuzangpo Heruka, the great supreme enjoyment body mandala. From that, emanate many scattered mandalas of wrathful ones. From that, show the mandala of the Five Families of Vajra Wrath, and then gather them back. Then again, show the mandala of Vajra Rakshasa, one with nine heads. Then again, here, showing the mandala of Vajra Wrathful One as the Five Families, what is the meaning of this? First, entering the meditative stabilization of the deity father and mother, one should know that this is Kuntuzangpo Heruka, the master of all Buddhas. Then, emanating the scattered wrathful ones is to empower all the Rudras. Then, the previous gathering back is so that all emanations gather into the Five Families, and to subdue the five chief beings to be tamed. Making one body from five is after killing the Rudra, placing him on the path of the Great Vehicle. The stomach is a single palace of the Dharmadhatu, purifying obscurations. This appearance of five from one is to satisfy the many consorts who are attached to each separately. Or, when subduing with many bodies, many bodies are shown, and when subduing with five bodies, five bodies are shown, and when subduing with one body, one body is also shown. When intending to subdue with inconceivable faces and hands, nine hundred heads and one thousand eight hundred hands are also shown. This is the meaning. Therefore, the obscurations of many or few sequences, or different distinctions, are clear. Having entered into meditative stabilization, it means that the teacher does not speak without entering into meditative stabilization.
Chinese
是的，后人应如是理解。从何处取出呢？从此身语意金刚中取出。一般而言，显现是身，言说是语，同一族类显明是意，此处身语意无有差别，在空性中为一，故为金刚。从如意金刚般的等持中取出。咒语是什么呢？嗡 吽 ཨཾ་（藏文，梵文天城体，oṃ hūṃ aṃ，汉语字面意思）班匝 扎贝 舍 嗡 阿啦啦 吼。如是说。嗡 阿 吽 三者，是身语意三者的自性，是实有、智慧、秘密的金刚。此手印象征着父亲的空方便之大自在。扎贝 舍是母亲的莲花瓣般的门户开启。嗡是父母结合的菩提心如意宝珠。阿啦啦 吼是，以四喜使身体一切都乐、明、无分别，从分别中超越的觉受显明，并获得开示，故而欢喜。诸部多母极其贪恋的心摇动。因为基自身有同类因的果，所以贪恋的心摇动。因为缘起秘密咒语的力量，所以贪恋的心摇动。因为功德显现的加持进入，所以贪恋的心摇动。因为本体是乐的智慧增长，所以贪恋的心摇动。因此说极其贪恋的心摇动。莲花坛城收摄且增长。因为殊胜嘿汝嘎的加持普遍，所以众明妃收摄阴道的莲花坛城。由此，自己的安乐自然而然地增长。从身体的鼻尖如乌鸦空洞处，脉的鼻尖竖立，如镜般柔滑，如太阳般明亮。譬如磁铁吸引铁般。此譬喻是，磁石坚硬之时，铁不由自主地动摇、黏附，接触并粘连。殊胜的身升高之时，众明妃身心不由自主地缠绕在殊胜的身之上。再者，明妃有两种，从种姓上不假立，以及从自己的体性上假立。从种姓上假立的是，如称呼大丈夫为大妻子般，名字从各自的丈夫处引出并假立。从自己的体性上假立的是，从自己所作的事业中取出并安立名称。
English
Yes, future generations should understand it this way. From where is it extracted? It is extracted from the Vajra of Body, Speech, and Mind. Generally, appearance is Body, speech is Speech, and the clarity of the same lineage is Mind. Here, Body, Speech, and Mind are inseparable and one in emptiness, hence Vajra. It is extracted from a Samadhi like the Vajra of Mind. What is the mantra? "Oṃ Hūṃ Aṃ（藏文，梵文天城体，oṃ hūṃ aṃ，Literal meaning in Chinese） Vajra Praveśa Oṃ Ala La Ho." Thus it is said. The three, Oṃ Āḥ Hūṃ, are the nature of the three, Body, Speech, and Mind, and are the real, wisdom, and secret Vajra. This mudra symbolizes the great sovereign of the father's space and means. Praveśa is the opening of the door like the lotus petals of the mother's self. Oṃ is the Bodhicitta, the wish-fulfilling jewel, of the union of father and mother. Ala La Ho is, with the four joys, the whole body is blissful, clear, non-conceptual, and the experience beyond concepts is clear, and because it obtains the teaching, it is delighted. The queens of the Bhutas, with extremely attached minds, are shaken. Because the base itself has a result that is the same cause, the mind of attachment is shaken. Because of the power of the secret mantra of conditions, the mind of attachment is shaken. Because the blessings of the manifestation of qualities enter, the mind of attachment is shaken. Because the essence is the wisdom of bliss increasing, the mind of attachment is shaken. Therefore, it is said that the mind of extreme attachment is shaken. The lotus mandala is gathered and expanded. Because the blessings of glorious Heruka are universal, the consorts gather the lotus mandala of the vagina. Thereby, their own bliss naturally increases. From the tip of the body's nose, like the crow's empty space, the tip of the vein rises, smooth as a mirror, bright as the sun. For example, like a magnet attracting iron. The example of this is, when the magnet is stiff, the iron moves and adheres involuntarily, touching and sticking. When the glorious body rises, the consorts' body and mind involuntarily cling to the glorious body. Furthermore, there are two types of consorts: those not nominally derived from lineage, and those nominally derived from their own characteristics. Those nominally derived from lineage are like calling a great husband a great wife, the name is derived and nominally derived from their respective husbands. Those nominally derived from their own characteristics are those who take the name from what they have done.
Chinese
应如是行。因此，对于诸自在母，应当普遍应用。关于金刚黑汝嘎与八位明妃相拥的描述是：薄伽梵大喜乐，吉祥饮血大尊金刚身。此处，由于金刚黑汝嘎是主尊，故称金刚忿怒尊坛城。金刚黑汝嘎有三面，右面白，左面红，中间蓝色身。右持金刚钺刀和小鼓，左持红海螺、肠索和黑鹰。以傲慢的姿态站立。༈。指示四方的明妃：东方第一位，罗刹女大罗刹女。罗刹女是指生了五百个儿子的罗刹女，因为吃掉了娜玛瑞的儿子，所以是罗刹女。人罗刹女是指：以器世界为衣，以有情世界为食，以日月星辰为遮雨，所以是人罗刹女。此处，如果将自在母应用于内在忿怒母，则说：罗刹女紫黑色，手持金刚颅器。如果应用于秘密空行母，则是：人罗刹女红黄色，牛头。右持班杂、田器和铁钩，左持三叉戟、苏智和幻化绳索。南方第一位，红母。内在忿怒母是：金刚红母饮旃檀。秘密空行母是：田器红母，熊头。右手持田器、铃铛和铁钩，左手持红海螺、肠索和木杖。是神灵克里希卡的妻子。在广阔的班杂容器中，盛满有情世界的血，饮用。或者是红色的神灵克里希卡的妻子。西方第一位，欢喜母。根据名称的含义，使一切有情以财物而欢喜，所以是欢喜母。内在忿怒母是：欢喜红母挥舞金刚嘎达。秘密空行母是：欢喜母红黑色，鹫头。右手持铁钩、红海螺和田杖，左手持魔障、钺刀和血。北方第一位，杀戮母。在五百年的末期，甚至无法控制有情，通过每日杀戮来控制，将一切痛苦救度到法界中并杀戮，所以是杀戮母。内在忿怒母是：杀戮红母持金刚宝剑等。秘密空行母是：杀戮母红黑色，猪头。右手持大杵和金刚宝剑，左手持肺、心、小鼓和田器。四门母是：东方，大黑母。
English
It should be done like that. Therefore, for all the free goddesses, it should be applied universally. Regarding the description of Vajra Heruka embracing eight consorts: Bhagavan Great Bliss, Glorious Great Blood Drinker Vajra Body. Here, since Vajra Heruka is the main deity, it is called the Vajra Wrathful One Mandala. Vajra Heruka has three faces, the right one white, the left one red, and the middle one blue. The right hand holds a vajra chopper and a small drum, and the left hand holds a red conch shell, an intestine rope, and a black eagle. Standing in a proud posture. ༈. Indicates the goddesses of the four directions: The first in the east, Rakshasi Great Rakshasi. Rakshasi refers to the Rakshasi who gave birth to five hundred sons, and because she ate the son of Namare, she is a Rakshasi. The human Rakshasi refers to: using the container world as clothing, using the sentient world as food, and using the sun, moon, stars, and planets to provide rain cover, so she is a human Rakshasi. Here, if the free goddess is applied to the inner wrathful mother, it is said: Rakshasi is purplish-black, holding a vajra skull cup. If applied to the secret dakini, it is: human Rakshasi is reddish-yellow, with an ox head. The right hand holds a bandha, a field implement, and an iron hook, and the left hand holds a trident, a su-dri, and a magical lasso. The first in the south, Red Mother. The inner wrathful mother is: Vajra Red Mother drinks sandalwood. The secret dakini is: Field Implement Red Mother, with a bear's head. The right hand holds a field implement, a bell, and an iron hook, and the left hand holds a red conch shell, an intestine rope, and a wooden staff. She is the wife of the deity Krishi. In the vast bandha container, the blood of the sentient world is poured and drunk. Or she is the wife of the red deity Krishi. The first in the west, Joyful Mother. According to the meaning of the name, she makes all sentient beings happy with wealth, so she is Joyful Mother. The inner wrathful mother is: Joyful Red Mother waves the vajra gada. The secret dakini is: Joyful Mother is reddish-black, with a vulture's head. The right hand holds an iron hook, a red conch shell, and a field staff, and the left hand holds obstacles, a chopper, and blood. The first in the north, Killing Mother. At the end of the five hundred years, it is impossible to control sentient beings, so she controls them by killing them daily, liberating all suffering into the realm of Dharma and killing, so she is Killing Mother. The inner wrathful mother is: Killing Red Mother holds a vajra sword, etc. The secret dakini is: Killing Mother is reddish-black, with a pig's head. The right hand holds a large club and a vajra sword, and the left hand holds a lung, a heart, a small drum, and a field implement. The four gatekeepers are: East, Great Black Mother.
Chinese
我，因为是乐照大者的妻子，所以名为黑母。这是从你的种姓而起的。内忿怒母是：金刚黑母，手持金刚钩。密空行母是：黑母青黑色，头为杜鹃。前两手以小田进食并喂养，中间两手持钩和卡唐嘎，最后两手拿着海螺和宝剑。南方，大红黄色母，这是从自己的特征而起的，名为大红黄色母。名为魔罗颅骨者的女儿，头为羊头。内忿怒母是：金刚黄黑色，金刚羊头索。密空行母是：羊为青色母，头为羊头。右手持小田、海螺、卡唐嘎，左手持肠索和大手鼓。是罗刹达夏忿怒者的妻子。西方，大青黑色母，这是从种姓而起的。是罗刹瓶颈的妻子，因为罗刹是青黑色，所以妻子也是大青黑色母。内忿怒母是：金刚红黑色，金刚以铁链束缚。秘密忿怒母是：瓶颈红母，猴头。前两手喂养班杂和大血，中间两手持小田和铁链，最后两手持卡唐嘎和钺刀。大黄黑色母等缠绕。这是从自己的特征而起的。如来等安住于法界中，以三身之大的功德利益众生，知晓此事后，此天女以空心铃的声音，将功德之大的功德降临于众生的相续中。因此名为拥抱者黄黑色母。黄色是大的功德。黑色是绿黑色。从颜色和事业而起名。内忿怒母是：金刚绿黑色，金刚摇铃喜悦。秘密空行母是：拥抱者黄黑色，狼头。右手持小田、铃、海螺，左手持心、卡唐嘎、小鼓。六手秘密忿怒母的解说，是从相合续典幻化网中解说的。在此，如果以供品来区分，那么大吉祥者会缠绕成一个身体，这是什么意思呢？对此有两种观点：第一种是世间相合的例子，例如一个人有八个妻子，但不会在同一时间与所有人交合。第二种是智慧显