English
The great assembly of Krodha Mothers! The five families of Wrathful Deities and Blood Drinkers, the five Wrathful Mothers, messengers, attendants, and obedient ones. The messengers are the place-based Matrikas, the eight Gauris. The attendants are the land-based flesh-eating demons with eight heads, the eight Simhas. The obedient ones are the action-based gatekeepers, each of the four gatekeepers having many retinues, hence the assembly. All the assemblies, such as "What to do?" etc., say things like "What glorious deeds to do?" The assembly of twenty-eight Empowering Women accomplishes all the Siddhi actions. Both supreme and common Siddhis, and the actions of the four activities, are accomplished as the yogi desires. The Siddhi of yogis and mantra holders, the cause for yogis and mantra holders to accomplish Siddhi is: abiding in a state of co-emergent, spontaneously accomplished completeness. All dharmas are of equal nature, in non-duality, the meaning of spontaneously accomplishing Great Perfection, is realized by wisdom. In the state of realization, one abides single-pointedly with Samadhi. In conduct, there is no obstruction to anything. In conduct, there is also no good or bad, distinction, acceptance or rejection, one acts without obstruction to anything. Everything is primordially undifferentiated. Thus, all dharmas are realized as primordially enlightened in view, and in practice, one acts without differentiation. In the Vajra family, everything is complete. Thus, in the Vajra family, all the yogis meditate in the mandala of the deity. Or, in the nature of body, speech, and mind, all the yogis, whether father or mother, meditate as the deity of body, speech, and mind without exception. Meditate intensely on radiating light. As you meditate in this way, also meditate in your respective Samadhis. This is the sign of possessing the five wisdoms, meditate on the light of true wisdom radiating from the body. ༈ Here, in terms of meaning, from a single cluster to showing the countless, there are two: small family and individual family. The small family is the main Vajrasattva father and mother, the small family father and mother eight, the directional Wrathful Deities father and mother eight, a total of eighteen. The individual family is: Vajrasattva father and mother, Kshitigarbha and Playful Woman two, Maitreya and Incense Woman two, Yama and Iron Hook two, All Good and father and mother, and the Hellish Sage, a total of eleven.
Chinese
总而言之，通过修持所有金刚部，一切皆为金刚部之坛城。以无执之方式融入。如是，当父母交合时，以无执之究竟方式，从内外毛孔中，将智慧之光芒交错融入。如是，当父母二者无二之光芒融入后，将获得身语意之大手印成就。无二即是大手印。即，从内外毛孔中发出智慧之光芒交错，父母二者无二，光芒交错互相融入，如是行持，则获得大手印成就之持明者。༈。大手印持明有五种。若与何者之基础相结合？能成办他人之利益。若证悟何者之真谛？以非从共同中产生障碍之方式，证悟无别。那么与长寿灌顶有何差别？差别在于有五种差别，即是否消除不明显之处。出处是：无二即是大手印。或者自宗大手印。通过修持而显现之本尊，具有名称和相好，以及神通，被称为大手印持明。种类有四种：事部大手印持明、行部、瑜伽部和摩诃部。特性的道路之量度是不动摇的第八地。或者即是身语意。如是，或者观修三堆：毗卢遮那佛是身，无量光佛是语，不动佛是意之自性。一切无余身语意。如是，瑜伽士存在于父母之中，一切无余，身是毗卢遮那佛，语是无量光佛，意是不动佛，观修彼等为身语意之本尊。于禅定中明观光芒放射。如是，于彼处观修，也观修各自之禅定，从内外毛孔中发出智慧之光芒，也融入无二之法界中。如是，父母二者无二之光芒交错互相融入。༈。观修三堆有二：三者和三无数。三者有二：小种姓和特殊种姓。小种姓是：
English
In short, by meditating on all the vajra families, everything is said to be a mandala of the vajra family. Merge in a non-attached manner. Thus, when the father and mother unite, in the ultimate way of non-attachment, from the pores of the outer and inner skin, the rays of wisdom are also merged in a crisscross manner. Thus, when the light of the father and mother becomes non-dual, one will attain the great seal accomplishment of body, speech, and mind. Non-duality is the great seal. That is, from the pores of the outer and inner skin, the rays of wisdom shine in a crisscross manner. The father and mother are non-dual, and the rays of light merge into each other in a crisscross manner. By doing so, one obtains the vidyadhara who has attained the great seal accomplishment. ༈. There are five vidyadharas of the great seal. If combined with what basis? One is able to accomplish the benefit of others. If one realizes what truth? One realizes non-duality in a way that does not create obstacles from the common. Then what is the difference between it and the longevity empowerment? The difference lies in the five distinctions, that is, whether or not to eliminate the unclear aspects. The source is: Non-duality is the great seal. Or the great seal of one's own system. The deity manifested through meditation, possessing names, signs, and clairvoyance, is called the great seal vidyadhara. There are four types: the great seal vidyadhara of the Kriya, the Upa, the Yoga, and the Maha. The measure of the path of characteristics is the unwavering eighth bhumi. Or it is the nature of body, speech, and mind. Thus, or if one meditates on the three heaps: Vairocana is the body, Amitabha is the speech, and Akshobhya is the nature of the mind. All without exception are body, speech, and mind. Thus, all the yogis who are in the father and mother, without exception, the body is Vairocana, the speech is Amitabha, and the mind is Akshobhya, meditate on them as the deities of body, speech, and mind. Clearly radiate light in meditation. Thus, meditating there, also meditate on the individual samadhi, and the rays of wisdom emanating from the pores of the outer and inner skin, also merge into the non-dual space. Thus, the non-dual light of the father and mother merges into each other in a crisscross manner. ༈. There are two ways to meditate on the three heaps: the three and the three countless. There are two types of the three: the small lineage and the special lineage. The small lineage is:
Chinese
遍照佛父母和眷属共十尊。无量光佛父母和眷属共十尊。金刚萨埵眷属父母共十尊。上下之忿怒尊舍弃父母的十六尊，共四十六尊。各别的种姓是：遍照佛父母，昆布父母和，天和畜生的能仁二尊。无量光佛父母，观世音和，俄吉尔谛和，普贤和，玛尔美玛，马头明王父母。不动佛父母，地藏和嬉女，慈氏和吾贝玛。饮血尊父母等。三的数字是：以身语意来衡量所证悟的本尊，一切无余身语意。以这句来了解。殊胜的解释是：上面又说观修坛城，这里又说，一个章节说了两次吗？不是重复，上面所说的是，观修坛城的要点，下面这些是观修的实际方法，所以没有矛盾。持明成就胜获得，如果这样做，成就之胜持明的成就也会获得。坛城一切炽燃成，坛城一切都会变成光芒四射。烦恼痛苦遣除作，遣除业和烦恼的痛苦。生于金刚种姓处，身语意在金刚种姓中延续，和本尊的身语意无别，所以是金刚。和本尊无别而生。持咒成就真实者，瑜伽士持咒者们的，成就的真实方法无误的是，以一切方便和智慧。瑜伽士一切父亲的方便是观修父亲们，一切母亲的智慧是观修母亲们，观修五部坛城和忿怒尊之鬘。瑜伽士观修五部和，勇识和，忿怒尊和，瑜伽母观修五部母亲和，勇母和，忿怒母们，观修五部种姓的五个坛城。以无贪执的方式，那也是在贪执之时以无贪执的究竟方式。五坛城分为两种，观修小种姓和，种姓差别
English
The Vairocana Buddha parents and retinue, totaling ten deities. Amitabha Buddha parents and retinue, totaling ten deities. Vajrasattva retinue parents, totaling ten deities. The sixteen wrathful deities above and below who have abandoned their parents, totaling forty-six deities. The distinct lineages are: For Vairocana Buddha parents: Kunpo parents, and the two Thubpas (capable ones) of gods and animals. For Amitabha Buddha parents: Avalokiteśvara, Aghirti, Samantabhadra, Marmema, and Hayagriva parents. For Akshobhya Buddha parents: Kshitigarbha and Sgegmo, Maitreya and Ngupema. The Yamaraja parents and others. The enumeration of three is: By meditating on the deities as the measure of realization in body, speech, and mind, "Everything without exception is body, speech, and mind." This is known by that. An excellent clarification is: Above, it was taught again to meditate on the clusters. Here it is taught again. If it is asked, "Is it repeated twice in one chapter?" It is not a repetition. What was said above is to point out the key points of meditating on the clusters. These below are to teach the actual method of meditation, so there is no contradiction. The supreme accomplishment of vidyadhara will be obtained. If done in this way, the supreme accomplishment of accomplishment, the accomplishment of vidyadhara, will also be obtained. The entire mandala will blaze and be accomplished. The entire mandala will also become blazing with light. Suffering from afflictions will be eliminated. Suffering from karma and afflictions will be eliminated. The place of birth in the Vajra lineage. Because body, speech, and mind continue in the Vajra lineage, they are inseparable from the body, speech, and mind of the deity, therefore it is Vajra. One is born inseparably from the deity. The mantra-holder's true accomplishment is: For those yogis who hold mantras, the true and unerring method of accomplishing accomplishment is: Through all means and wisdom. It is said, "By all the means of the father yogis, meditate on the fathers. By all the wisdom of the mothers, meditate on the mothers." Meditate on the five mandalas and the garland of wrathful deities. The yogis meditate on the five lineages, heroes, and wrathful deities. The yoginis meditate on the five mothers, heroines, and wrathful goddesses. Meditate on the five clusters of the five lineages. In a manner without attachment. That is, at the moment of attachment, in the ultimate manner without attachment. The five clusters are divided into two: meditating on the small lineage and the distinct lineage.
Chinese
这是关于观修的内容。如果观修小族，五部怙主父母被小族围绕，共五十尊。忿怒尊父母二十尊，共七十尊。如果观修各自分族，中央是毗卢遮那佛。东方是金刚萨埵，金刚部的菩萨，地藏菩萨和嬉女，慈氏菩萨和香女。南方是宝生佛，宝部的菩萨，虚空藏菩萨和鬘女，除盖障菩萨和花女。西方是无量光佛，观世音菩萨和歌女，普贤菩萨和阿卢卡女。北方是不空成就佛父母，金刚手菩萨和尼尔提玛女，文殊菩萨和香水女。六能仁和普贤菩萨在走廊，四门是八尊忿怒尊父母。四十二尊观修成五组。在火山上观修十尊忿怒尊也不矛盾。放射出多种光芒。从内外毛孔中放射出多种智慧光芒，融为无二。父母融入光芒中无二无别。成就最胜悉地的精华。像这样做了之后，就成了悉地中的最胜，或者成为精华。将精华与最胜任运成就的持明相结合，将精华与法身相结合。༈。任运成就的持明有五种。第一，与什么基础相结合？与能利益他者相结合。证悟什么真谛？以学道究竟的方式证悟无别。可信的来源是，从这里说：“将获得持明最胜悉地。”又说：“成就最胜悉地的精华。”五身任运圆满，这很清楚。种类有三种：事业任运成就，瑜伽任运成就，以及大瑜伽玛哈瑜伽的任运成就持明。与度彼岸道的哪个方面相结合？与十地法云地和道的量度相结合。这里塔尔喀清楚地说明：观修一组，获得大手印持明，成为无二，所以称为大手印。观修三组，获得任运成就持明，所以说：将获得持明最胜悉地。观修五组，
English
This is about contemplation. If contemplating the small family, the five Buddha families, father and mother, are surrounded by the small family, totaling fifty deities. Twenty wrathful deities, father and mother, totaling seventy deities. If contemplating individual families, in the center is Vairochana. In the east is Vajrasattva, the bodhisattva of the Vajra family, Kshitigarbha and the Playful Woman, Maitreya and the Fragrant Woman. In the south is Ratnasambhava, the bodhisattva of the Ratna family, Akashagarbha and the Garland Woman, Sarvanivaranaviskambhin and the Flower Woman. In the west is Amitabha, Avalokiteshvara and the Singing Woman, Samantabhadra and the Aloka Woman. In the north are Amoghasiddhi, father and mother, Vajrapani and Nirti Woman, Manjushri and the Scented Water Woman. The six Thubpas and Samantabhadra are in the corridor, the four doors are the eight wrathful deities, father and mother. The forty-two deities are contemplated in five groups. Contemplating ten wrathful deities on the fire mountain is also not contradictory. Radiate many rays of light. From the pores of the outer and inner skin, radiate many rays of wisdom light, merging into non-duality. Father and mother merge into the light, non-dual and inseparable. Accomplish the essence of the supreme siddhi. Having done it this way, it becomes the supreme of siddhis, or becomes the essence. Combine the essence with the spontaneously accomplished vidyadhara, combine the essence with the Dharmakaya. ༈. There are five kinds of spontaneously accomplished vidyadhara. First, with what basis is it combined? It is combined with the ability to benefit others. What truth is realized? Realizing non-duality in the manner of the ultimate path of learning. The source of faith is, from here it says, "One will obtain the supreme siddhi of vidyadhara." And again, it says, "Accomplish the essence of the supreme siddhi." The five kayas are spontaneously perfected, this is clear. There are three types: action-spontaneously accomplished, yoga-spontaneously accomplished, and the spontaneously accomplished vidyadhara of Mahayoga. With which aspect of the Paramita path is it combined? It is combined with the tenth bhumi, the cloud of dharma, and the measure of the path. Here, Tarka clearly states: Contemplating one group, one obtains the Mahamudra vidyadhara, becoming non-dual, therefore it is called Mahamudra. Contemplating three groups, one obtains the spontaneously accomplished vidyadhara, therefore it is said: One will obtain the supreme siddhi of vidyadhara. Contemplating five groups,