Chinese
当成就圆满正等觉时，将成就殊胜成就之精华。如是说。如果从一开始就观修第五组，是否可以？那不是的。智慧逐渐地，首先观修第一组，然后是第三组，然后是第五组。那么，观修第一组，不能获得任运成就之持明和圆满正等觉吗？因此，智慧有次第的差别。如果达到究竟，对第一组达到究竟也可以。观修智慧国王降达雅，将观修所有诸佛之坛城，无余。如是。瑜伽以方便和智慧，是积聚资粮之瑜伽士。父亲是方便，母亲是智慧之自性。父亲以方便观修五部如来，观修如来和佛母。母亲观修如来之佛母。观修勇士和佛母。观修男性眷属为勇士，观修女性眷属为佛母。各自之咒语和手印，观修五部和勇士任何一个都可以。各自清楚观修任何本尊之咒语和手印，以及正确之三摩地。所有三摩地，正确无误，清楚地观修各自所观修之三摩地。总之，每个人修持一个本尊。住所和受用随心所欲，如是修持之时，如所喜悦和合意之住所，以及随心所欲享用所需之受用。不退失，具足智慧，如是根本和支分之誓言，不违越，以无二之证悟，具足智慧。首先如所受持之誓言而行。如是修持之坛城，首先是第一组，和第三组，和第五组，任何一个都可以，如所立誓而修持。对上师不违越根本和支分之誓言。语之圆满有四种，第一是处所圆满，处所是指，如来之足所践踏之吉祥处所，和先前成就者所加持之处所，以及地处自性吉祥，和诸天和众人所赞叹
English
When perfect complete enlightenment is achieved, the essence of supreme accomplishment will be achieved. Thus it is said. If one should meditate on the fifth group from the beginning, is that appropriate? That is not the case. Wisdom gradually, first meditate on the first group, then the third group, then the fifth group. Then, by meditating on the first group, will one not attain spontaneously accomplished vidyadhara and perfect complete enlightenment? Therefore, there is a difference in the order of wisdom. If one reaches the ultimate, it is also sufficient to reach the ultimate with the first group. Meditate on the wisdom king Tanga Dya, one will meditate on all the mandalas of the Buddhas, without exception. Thus it is. Yoga with skillful means and wisdom, is the yogi who accumulates merit. The father is skillful means, and the mother is the nature of wisdom. The father, with skillful means, meditates on the five Tathagatas, and meditates on the Tathagata and the mother. The mother meditates on the mother of the Tathagata. Meditate on the heroes and heroines themselves. Meditate on the male retinue as heroes, and meditate on the female retinue as heroines themselves. Each of their mantras and mudras, it is fine to meditate on any of the five families and heroes. Clearly visualize each of the mantras and mudras of whichever deity one meditates on, and the correct samadhi. All samadhis, correct and without error, clearly visualize the samadhi of whichever one meditates on. In short, each person should accomplish one deity. Whatever is comfortable for the place and enjoyment, and at the time of such accomplishment, whatever place is pleasing and agreeable, and whatever enjoyment of desired resources is comfortable to use. Without deterioration, possessing great wisdom, thus the root and branch vows, without transgressing them, and with the realization of non-duality, possessing the wisdom of knowledge. First, act according to the vows taken. Thus, the mandala of accomplishment, first is the first group, and the third group, and the fifth group, whichever one may be, accomplish according to the vow made. Do not transgress the root and branch vows to the teacher. The perfection of speech has four aspects. The first is the perfection of place, which refers to the auspicious place trod by the feet of the Sugata, and the place blessed by previous accomplished ones, and the place that is naturally auspicious, and praised by gods and many people.
Chinese
是处所。第二是资具圆满，所谓受用，是成办之物的资具，是度脱田地的资具，是合和明妃的资具，是遣除违缘之物的资具，是誓物供品的资具。遣除违缘之物是：遣除敌人的盔甲，遣除魔障的古古律橛，遣除疾病的药物。随适和，是随有随得。第三是成办者圆满，不退转心具足，是指上师和眷属。眷属是与明妃天女数量相等。这些也是誓言不退转，具有殊胜见解之心。第四是成办方便圆满，是入于时机，以及所成办之事究竟，首先是如所受誓言而行。以无有懒惰懈怠，如是成办也，所断除的是懒惰，无有懈怠而行成办。所应取的是以身语意的猛烈精进，若无犹豫而行成办，如是成办之方便是这样吗？不是，是平等，成办是成就或不成就，不是具有平等的犹豫，而是成办之方便唯有如此。若如此成办，则所成办之事必定成就，如是深信且无有犹豫而行成办，则一切坛城皆得成就。说是果位善逝的一切坛城皆得光明显耀地成就。那也是一部，三部，五部，三部中所成办的任何一部皆得成就。获得金刚秘密殊胜誓言，说是身语意金刚无二无别，自然证悟，以教敕而秘密，获得具有殊胜成就功德的殊胜者。那也是获得五身任运成就的佛陀。成办之日和日期，如经中所说而宣说。说是成办所作之日数，从第九品起，日数是三十六吗？以及十二、十四、十六等。日期是，首先如所受誓言而行。因此，首先进入那个日期，最终在哪个日期出定，即此经本身。
English
Is the place. Second is the perfection of equipment, so-called enjoyment, is the equipment of the substance of accomplishment, is the equipment of the field of deliverance, is the equipment of the consort of union, is the equipment of the substance of dispelling obstacles, is the equipment of the offering of vows. The substance of dispelling obstacles is: the armor of dispelling enemies, the Gugul stake of dispelling demons, the medicine of dispelling diseases. Whatever is comfortable is whatever is available and obtained. Third is the perfection of the accomplisher, the mind that does not degenerate is fully endowed, which refers to the teacher and the retinue. The retinue is equal to the number of the goddess consort. These are also those whose vows do not degenerate, and who have the mind of excellent view. Fourth is the perfection of the means of accomplishment, which is to enter the time and to bring whatever is to be accomplished to completion, first is to act according to the vows received. Without laziness and idleness, such accomplishment also, what should be abandoned is laziness, and accomplishment should be done without idleness. What should be taken is the fierce diligence of body, speech, and mind. If one accomplishes without hesitation, is the means of accomplishment like that? No, it is equal, accomplishment is either accomplished or not accomplished, it is not having equal hesitation, but the means of accomplishment is only like this. If one accomplishes like this, then whatever is to be accomplished will surely be accomplished, and if one accomplishes with such deep faith and without hesitation, then all mandalas will be accomplished. It is said that all the mandalas of the Sugata of fruition will be accomplished with radiant light. That is also one section, three sections, five sections, and whichever of the three sections is accomplished will be accomplished. Obtain the Vajra Secret Supreme Vow, which means that the body, speech, and mind are inseparable Vajra, naturally realized, secret by command, and obtain the supreme one who possesses the qualities of supreme accomplishment. That is also obtaining the Buddha of the five bodies spontaneously accomplished. The days and dates of accomplishment are explained as stated in the tantra. It is said that the number of days of accomplishment is from the ninth chapter, are the number of days thirty-six? And twelve, fourteen, sixteen, etc. The date is, first act according to the vows received. Therefore, first enter that date, and finally on which date to withdraw from samadhi, that is this very tantra.
Chinese
如是宣说获得。༈。以针刺放血来明确说明，如续中所说的那样进行解说。如果有人问：这段话不是出自续部吗？情况是这样的：就在这部续中说：“或者三十六个夜晚。”又说：“首先要像接受誓言那样去做。”像这样说的缘故。是金刚秘密之语。这样以密咒金刚乘的方式，作为秘密之语进行了解说。像这样特意向如来陈述。为了众生的利益而修持会供之法，从秘密心髓的真实性中，以领悟来隐藏，精华聚集是心髓，不欺骗是真实，不颠倒是确定，像这样从甚深续部中开示。会供轮的章节，也就是第十一章。吉祥！具缘之人的会众，具有财富的资具会众，欢喜的诸天会众，以及二资粮圆满的会众。对此，在《解说续金刚》中说：“聚集所有出生之人，称为瑜伽士聚集的会众。具有财富受用者，称为安乐受用的会众。诸天和守誓者全部聚集，称为大聚集的会众。不执着于享用一切，能使二资粮持续圆满，确定是大会众。”如是说。此后，“如来大喜悦”，这样在第十一章中展示了会供轮，在第十二章中修持会供，不是像声闻那样以苦行和痛苦来修持，而是以对五种欲妙的大喜悦来享用和修持，因此，“嬉戏的云朵遍布”。这样，修持的方法，因为显现而无自性，所以像乐器一样。修持的果，因为不是以一个实物来成立，而且可以转变成任何东西，所以像乐器一样。像这样，成就修持的方法和果，众多如云。安住于庄严的等持中。这样，普贤王如来的智慧心，本身就具有方便和智慧，方便和智慧相互成为庄严，所以是庄严的等持。为了众生的利益而特意宣说，这就是所说的。幻化网的现证。这样，诸天的坛城是，寂静的诸佛
English
It is said that it is obtained as it is. ༈. To clarify the points by bloodletting with a lancet, it is explained as mentioned in the Tantra. If someone asks, "Is this not from the Tantra?" It is like this: In this very Tantra, it says, "Or thirty-six nights." And again, "First, do as you have taken the vows." It is said in this way. It is the word of Vajra secret. Thus, in the way of the Secret Mantra Vajrayana, it is explained as a secret word. Like this, it is specially stated to the Tathagata. The method of accomplishing the gathering is for the sake of beings. From the certainty of the secret essence, it is hidden by realization, the essence is gathered as the heart, non-deception is truth, non-inversion is certainty, like this, it is revealed from the profound Tantra. The chapter of the Mandala of Gathering, which is the eleventh. Auspicious! The assembly of fortunate people, the assembly of wealthy resources, the assembly of joyful gods, and the assembly of the two accumulations being complete. Moreover, in the Explanatory Tantra Vajra, it says, "Gathering all those who are born, it is called the assembly of yogis. Those who possess wealth and enjoyment are said to be the assembly of blissful enjoyment. All the gods and oath-bound ones gather, it is said to be the assembly of great gathering. Not clinging to enjoying everything, making the two accumulations continuously complete, it is definitely said to be the great assembly." Thus it is said. Thereafter, "The Tathagata, Great Joy," thus in the eleventh chapter, the Mandala of Gathering is shown, and in the twelfth chapter, the Gathering is accomplished, not like the Shravakas who accomplish it with austerity and suffering, but by enjoying and accomplishing it with great joy in the five desirable qualities, therefore, "The clouds of play are fully spread." Thus, the method of accomplishment, because it appears but has no self-nature, is like a musical instrument. The result of accomplishment, because it is not established as a single entity, and can be transformed into anything, is like a musical instrument. Like this, the method and result of accomplishing the attainments are numerous like clouds. Abiding in the Samadhi of Adornment. Thus, the wisdom mind of Samantabhadra himself possesses skillful means and wisdom, skillful means and wisdom become ornaments to each other, therefore it is the Samadhi of Adornment. Especially speaking for the benefit of beings, this is what is said. The complete manifestation of the net of illusion. Thus, the Mandala of the Deities is, the peaceful Buddhas
Chinese
即使观想四十二尊寂静尊也可以，即使观想五部忿怒尊的坛城也可以，无论观想寂静尊还是忿怒尊都可以，幻化网是方便和智慧双运之义。用智慧也能证悟，用三摩地也能像现量一样圆满观想。坛城所示的三摩地。如是，如果能将本尊坛城一心不乱地观想为不动的等持，或者自己的心识能够胜任，那么就在一刹那间圆满观想。或者，次第观想。如果这样观想，就能获得持明者。舞蹈和聚集的工具是，以舞蹈和聚集的手印。如是观想自己为本尊身，用脚跳舞，用手做手势，从一切手印中发出光芒，供养圣众，观想为利益有情。而且也要观想身体的五个部位为五部佛。入于无碍，于虚空行走。如是，与其因相同的果是，自己的身体能无碍地进入山岩，以舞蹈获得像鸟一样在空中行走的成就。百十颂中说：从那以后，如果方便和智慧二者，见解和行为没有成为一体，就在坛城中清晰地观想自己，从中央面向东方，脚做大步移动，手的一切动作都动起来，做舞蹈的手印。如是。歌词声音的工具是，以歌词声音的手印。如是观想自己，唱金刚歌，说生起不解的词句和赞颂。以此激发圣众的誓言，以宣说令有情生起各种乘的佛法的声音，获得殊胜的佛法成就。如是，与其因相同的果是，获得语的成就，能理解世间和出世间的各种语言，自己的声音能被三千世界听到，获得听觉的成就。百十颂中说：以歌声词句的声音宣说，十方一切的生处，都见到是金刚任运成就的身。