English
The retinue is pure. The inner essence of the world mandala is pure in the deity's mandala, and the eight collections of knowledge are pure in the wisdom mandala. Thus, with the reasoning of the three purities, the wisdom mandalas of the deities and consorts are purified, and the yogi realizes this in this way with his own mind. Next, the four equalities are explained: With two equalities and two superior equalities. The two common equalities are: In ultimate truth, there is equality in being without birth or cessation. In relative truth, there is equality in possessing four characteristics. The two superior equalities are: In relative truth, the outer environment is equal to the consort, and the inner beings are equal to the deity. In ultimate truth, this appearance abides as the cause of the seven circles of self-nature. The great superior one abides equally in the Dharmakaya. The qualities of these two are explained: The mandala is the pure land of Samantabhadra. Thus, the three purities and the four equalities, all phenomena are the nature of enlightenment as the mandala of the deities and consorts, Samantabhadra. At the time of realizing it as a field that generates great qualities, one is naturally free from all acceptance and rejection, and all actions are completely luminous. Actions and conduct are transformed into two great accumulations, the movement of the body, the engagement of the senses with objects, all thoughts and cognitions of the mind, and all actions and conduct of body, speech, and mind. There is nothing that is not transformed into the accumulations of merit and wisdom. Engaging without obstructing anything is the accumulation of merit, and realizing the absence of self-nature with slight clarity is the accumulation of wisdom. Thus, after realizing that the two accumulations arise, one enters the mandala of the upper accumulation. Limbs are not deficient, possessing implements, the actions of the teacher. The limbs of the basis of the samaya not being deficient means that the root and branch samayas are not deficient. The limbs of the supreme samadhi being deficient are: the meditation on emptiness, the moon seat, seed syllables, hand gestures, and the complete form of the deity. The implements of the retinue are: the consort, disciples, and harmonious friends. The implements of offering are: clothes and ornaments, dances, food and drink, songs and lyrics, and union and liberation, etc. By knowing the completion of the ritual, the ritual of the inspiring tone, the heart essence recited in mind, hand mudras, and foot
Chinese
精通于讨论和身体的音乐、鼓的敲击方法等的咒师说：如果要做会供轮，那么就在瑜伽士聚集的坛城处进行。像这样的瑜伽士一个人是无法完成的，最少也要两三个以上，多则一百个以上。众多人聚集在一起，各自观修自己的本尊，安乐地安住在坛城中。如果问为什么要这样做，答：必定能成就殊胜的利益。虽然这些人不具备证悟见解平等性的意义，但是因为不违犯誓言，并且具有一心专注的禅定，所以做会供轮，必定能获得殊胜的果报，即获得天和人的果位。如果证悟了见解，不违犯誓言，禅定清晰，就能成就佛果。五和五的结合，五位父尊，五位母尊，父尊母尊十位的结合，布置五个集合的本尊。五十位本尊，父尊观想为父尊，母尊观想为母尊。十位忿怒尊和十位忿怒母。吽嘎拉（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）等十位忿怒父尊，以及发出声音者（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）等十位忿怒母尊，共二十位。观想为轮的形式。也就是说，中央五个集合的坛城有五十位本尊，在其外围的轮上观想有二十位忿怒父尊母尊围绕。中央轮有四个辐条，中央是金刚萨埵父尊母尊，东方是金刚萨埵和母尊丹玛，南方是宝生母和母尊巴玛，西方是法和母尊格玛，北方是业金刚和母尊敦莫。五的结合是第一个集合的坛城。东方轮有四个辐条，中央是毗卢遮那佛和佛眼佛母，东方是萨埵和嬉女，南方是国王和香女，西方是贪爱和钩女，北方是善和度母眼。这是第二个集合。南方轮有四个辐条，中央是宝生佛和嘛嘛ki佛母，东方是宝和鬘女，南方是太阳和花，西方是幢和索女，北方是欢笑和安乐母。这是第三个集合。西方轮有四个辐条，中央是无量光佛和白衣母，东方是金刚法和歌女，南方是利和灯，西方是轮和铁钩女，北方是语者和世间母。
English
The mantra practitioner who is proficient in discussions and physical music, the method of drumming, etc., says: If one is to perform a gathering circle, it should be done in a mandala where yogis gather. Such a yogi alone cannot accomplish it; at least two or three or more are needed, and at most a hundred or more. When many people gather together, each meditating on their own deity, they should reside comfortably in the mandala. If asked why this is done, the answer is: Surely, excellent benefits will be accomplished. Although these people do not possess the realization of the meaning of the equality of views, because they do not violate their vows and possess single-pointed samadhi, if they perform a gathering offering, they will surely obtain excellent results, that is, attain the status of gods and humans. If one realizes the view, does not violate vows, and has clear samadhi, one will attain Buddhahood. The combination of five and five, five Father deities, five Mother deities, the combination of ten Father and Mother deities, arrange the deities of the five aggregates. Fifty deities, the Father deities are visualized as Father deities, the Mother deities are visualized as Mother deities. Ten Wrathful deities and ten Wrathful Mothers. Humkara (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) and other ten Wrathful Father deities, and Sound-emitting (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) and other ten Wrathful Mother deities, totaling twenty. Visualize them in the form of a wheel. That is to say, the central mandala of five aggregates has fifty deities, and on the outer wheel, visualize twenty Wrathful Father and Mother deities surrounding it. The central wheel has four spokes, in the center are Vajrasattva Father and Mother, in the east are Vajrasattva and Mother Tentenma, in the south are Ratnasambhava Mother and Mother Barma, in the west are Dharma and Mother Gema, in the north are Karma Vajra and Mother Tunmo. The combination of five is the first aggregate mandala. The eastern wheel has four spokes, in the center are Vairochana and Buddha Eye Mother, in the east are Sattva and Playful Woman, in the south are King and Incense Woman, in the west are Attachment and Hook Woman, in the north are Good and Tara Eye. This is the second aggregate. The southern wheel has four spokes, in the center are Ratnasambhava and Mamaki, in the east are Ratna and Garland Woman, in the south are Sun and Flower, in the west are Banner and Lasso Woman, in the north are Laughter and Blissful Mother. This is the third aggregate. The western wheel has four spokes, in the center are Amitabha and White-clothed Mother, in the east are Vajra Dharma and Song Woman, in the south are Sharp and Lamp, in the west are Wheel and Iron Hook Woman, in the north are Speaker and Worldly Mother.
Chinese
第四组。北方轮的四个辐条上，中央是不空成就佛和誓言度母，东方是金刚业和舞女，南方是守护者和香水女，西方是夜叉和铃女，北方是金刚拳和降伏母。这是第五组的坛城。同样，有部族和金刚部族，身金刚如来部族和意金刚部族。莲花部族，即身语意，语莲花部族。总共有三十位神。具有忿怒尊的集合，即二十位忿怒尊和忿怒母。观想三十位神众清晰显现。观想三组的神。身语意。观想父亲们为父亲，母亲们为母亲。第三组是轮的四个辐条上，中央是毗卢遮那佛父母，东方是金刚萨埵和妩媚女，南方是宝生佛和香女，西方是法和引诱女，北方是善逝度母。这是第一组。语轮是轮的四个辐条上，中央是光明边白衣，东方是法和歌女，南方是利剑和灯，西方是轮和铁钩，北方是言说者和世间母。这是第二组。意轮是轮的四个辐条上，中央是金刚萨埵父母，东方是勇士和坚女，南方是宝和光女，西方是法和僧伽，北方是业和黑女。这是第三组。部族的部族，即部族之主。意思是像所有部族之主一样的金刚萨埵。也就是说，所有部族的部族都是金刚萨埵。金刚部族自己的主也是金刚萨埵。意之意，即意之至上。意思是所有意的意也是金刚部族，金刚部族的所有意中最至上的就是金刚萨埵，所以是金刚萨埵。具有忿怒尊的集合。意思是观想被二十位忿怒尊父母围绕。金刚部族的父母十位，总共三十位。观想第一组的神。也就是说，轮的四个辐条上，中央是不动金刚父母，东方是金刚父母，南方是宝生父母，西方是法父母，北方是业父母。总共十位。忿怒尊
English
The fourth group. On the four spokes of the northern wheel, in the center are Amoghasiddhi and Samaya Tara, in the east are Vajra Karma and the dancer, in the south are Rakshasa and the incense water woman, in the west are Yaksha and the bell woman, and in the north are Vajra Fist and the subduing mother. This is the mandala of the fifth group. Similarly, there are the family and the Vajra family, the body Vajra Tathagata family, and the mind Vajra family. The Padma family, namely body, speech, and mind, the speech Padma family. There are thirty deities in total. Possessing the assembly of wrathful deities, that is, twenty wrathful deities and wrathful mothers. Meditate clearly on the thirty deities. Meditate on the deities of the three groups. Body, speech, and mind. Meditate on the fathers as fathers, and the mothers as mothers. The third group is on the four spokes of the wheel, in the center are Vairochana Buddha parents, in the east are Vajrasattva and the seductive woman, in the south are Ratnasambhava and the incense woman, in the west are Dharma and the enticing woman, and in the north is Sukhavati Tara. This is the first group. The speech wheel is on the four spokes of the wheel, in the center is Light-edged White-clad, in the east are Dharma and the singer, in the south are Sharp and the lamp, in the west are the wheel and the iron hook, and in the north are the speaker and the worldly mother. This is the second group. The mind wheel is on the four spokes of the wheel, in the center are Vajrasattva parents, in the east are the hero and the steadfast woman, in the south are the jewel and the radiant woman, in the west are the Dharma and the Sangha, and in the north are Karma and the dark woman. This is the third group. The family of families, that is, the lord of families. It means Vajrasattva, like the lord of all families. That is, the family of all families is Vajrasattva. The lord of the Vajra family itself is also Vajrasattva. The mind of minds, that is, the supreme of minds. It means that the mind of all minds is also the Vajra family, and the most supreme of all the minds of the Vajra family is Vajrasattva, so it is Vajrasattva. Possessing the assembly of wrathful deities. It means to meditate on being surrounded by twenty wrathful deity parents. The parents of the Vajra family are ten, totaling thirty. Meditate on the deities of the first group. That is, on the four spokes of the wheel, in the center are Akshobhya Vajra parents, in the east are Vajra parents, in the south are Ratna parents, in the west are Dharma parents, and in the north are Karma parents. There are ten in total. Wrathful deities
Chinese
忿怒母之大会众！五部忿怒尊与饮血尊，忿怒母五尊，使者、侍者、奉教者之众。使者乃处所之母，八位郭里母。侍者乃地域之八头食肉鬼，八位辛哈母。奉教者乃事业之门母，四位门母各自有众多眷属，故称大会众。诸如“作何事”等，所有会众皆言“作何事”等语。二十八自在母之众，成办诸成就事业。共同与殊胜之成就，以及四事业之行，皆如瑜伽士所愿般成就。瑜伽士、持咒者之成就，瑜伽士、持咒者成办成就之因是：安住于俱生任运圆满之状态中。一切法皆平等性，于无二中，大圆满任运成就之义，以智慧证悟之。于证悟之状态中，以三摩地专注一境。以行而言，即无有任何阻碍。以行而言，亦无好坏、分别与取舍，于任何事物皆无有阻碍而行。一切皆本初无别。如是，一切法于见地上亦证悟为本初成佛，于行持上，亦无分别地行持。于金刚部中，一切皆圆满。如是，于金刚部中，所有瑜伽士皆于本尊坛城中观想。或者，于身语意之自性中，所有瑜伽士，无论父尊或母尊，皆观想为无余之身语意本尊。观想光芒炽盛。如是观想时，亦于各自之三摩地中观想。此乃具足五智之征相，观想从身中放射出真实之智慧光芒。༈ 此处，于语意上，从一丛开始，至显示无数，分为二：小部与个别部。小部是主尊金刚萨埵父尊母尊，小部父尊母尊八位，方位之忿怒尊父尊母尊八位，共十八位。个别部是：金刚萨埵父尊母尊，地藏菩萨与嬉女二位，慈氏菩萨与香女二位，阎魔与铁钩二位，一切善与父尊母尊，以及地狱能仁，共十一位。