English
Hold the I-kara, recite the accomplished syllable. Control the downward-moving air, achieve through the bliss-emptiness of the parents, that is: the sun is the mother's red lotus, the moon is the father's white bodhicitta, is the essence of the bodies of the two parents, is the substance that causes great bliss to become enlightened. Take it with the mandala vajra tongue. It means, from the mandala of the mother's secret place, visualize and take it with the disciple's vajra tongue. Next is the demonstration of the fruit: the dakini is bright and blazing, and life is prolonged. It means, its fruit is: like a bird flying in the sky, the body color is bright and blazing, there is no white hair, the body is like a child, the tongue can cover one's face. Life is as long as the sun and moon, like a lamp in the wind, one obtains the vidyadhara fruit through the mastery of life. The method of prolonging life is: the navel wheel is as clear as a mirror, the upper body is as majestic as a lion, causing all beings to rejoice, manifesting supernatural powers, and the body can be invisible. Become the master of the wish-fulfilling cloud. It means, appearing as one thinks in one's mind, for example, just like a wish-fulfilling jewel, all needs are met without thinking. Similarly, after fully accepting the supreme bodhicitta, various siddhis are naturally accomplished without conceptual thought, just like a wish-fulfilling jewel, or like a gathering of summer clouds raining down nectar, or like a cloud of precious letters raining down siddhis, one becomes the master who freely controls samsara and nirvana. Fields transform into supreme and sub-supreme. It means, because it is the place of birth and manifestation, it is called a field; because it is the place of dwelling and reliance, it is also called a field. For example, the land can grow and manifest crops, and is a place of dwelling and reliance. Similarly, all Buddhas, although they manifest, also manifest from the pure nature of sentient beings' minds; although they dwell, they also dwell in the dharmata of the mind. Supreme refers to humans, sub-supreme refers to animals such as horses and elephants. These are all the ten directions of fields to be tamed. The wise place them in the middle of the sun and moon wheels. It means, in the mandala of the sun and moon, the yogi who is proficient in the method of taming, places the images of the fields to be tamed in the mandala. Next, the method of taming is shown: practice the mudra of pride.
Chinese
安住于自身事业嘿汝嘎百臂之等持慢中，以手指加持为五部佛，观想五部手调伏所度之六道种子。 接下来是处所修习，分为三种：处所之理、自身修习、以及他人修习。处所之理：心间法轮处，法性脉络呈圆形，一切之基的意在此处。其上有非天之种子सू（藏文：སུ་），黄色，以及畜生之种子त्र（藏文：ཏྲི་），红黑色，还有身的精华唵（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：唵）在此处。智慧脉络呈四方形，意之识在此处。天之种子阿（藏文：ཨ་），白色，以及人之种子नृ（藏文：ནྲྀ），蓝色，还有意的精华吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）在此处。功德脉络呈半月形，烦恼意在此处。饿鬼之种子प्रे（藏文：པྲེ་），红色，以及地狱之दु（藏文：དུ་），烟色，还有语的阿（藏文：ཨ་）在此处。自身之脉呈三角形，五门之识流转，睡眠也在此处。这些脉络之端汇聚为一，地的精华如白色绢丝，血的精华如芝麻油，气的精华如金色蒸汽，暖的精华如镜子置于阳光下的热度，皆在此处。这些的中央，精华法身安住于此。此乃一切有情众生之所处。自身修习：此处之理于心间以主要方式安住，于秘密处以八瓣莲花之从属方式安住。因此，灌顶秘密灌顶时，安住于秘密处至关重要。度化时，安住于心间至关重要。收摄气后修习，则会出现七种处所通达之征兆：体验于心中显现，舞姿于身上显现，咒语于语中显现，所见于境中显现，习气于梦中显现。应通达气。他人修习：乃修习度化之续。首先生起暖相，安住于坛城中。之后，当气在手中畅通时，将度化之识汇聚于自己手之尖端。显示处所提升：变为吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）而完全清净。如是，度化之自性心成为字母吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），以自己手指之气钩牵引，六道之种子从吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）中汇聚。吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）之光芒将所度化之所有障碍完全清净为意之智慧。
English
Abiding in the pride of the Samadhi of the hundred-armed Heruka of one's own activity, blessing the fingers of the hands as the Buddhas of the five families, contemplate the five families of hands subduing the seeds of the six realms to be liberated. Next is the practice of places, which are three: the nature of the place, practicing on oneself, and practicing on others. The nature of the place: In the Dharma wheel of the heart, in the round nature-dhatu channel, resides the mind of the all-ground. Therein are the seed of the Asura, Sū (藏文：སུ་), yellow, and the seed of the animal, Tri (藏文：ཏྲི་), dark red, and the essence of the body, Oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Om). In the square wisdom channel resides the consciousness of the mind. The seed of the Deva, A (藏文：ཨ་), white, and the seed of the human, Nṛ (藏文：ནྲྀ), blue, and the essence of the mind, Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum). In the half-moon shaped quality channel resides the afflicted mind. The seed of the preta, Pre (藏文：པྲེ་), red, and the seed of the hell being, Du (藏文：དུ་), smoky, and the A of speech. In the triangular self-channel, the five consciousnesses flow, and sleep resides. Because the ends of these channels converge into one, the essence of earth is like a white silk thread, the essence of blood is like sesame oil, the essence of breath is like golden vapor, and the essence of heat is like the heat of a mirror placed in the sun. In the center of these, the essence Dharmakaya resides. This resides in all sentient beings. Practicing on oneself: That nature of the place resides in the heart as the main aspect, and in the secret place as the subordinate aspect in an eight-petaled lotus. Therefore, when bestowing secret empowerment, it is crucial to reside in the secret place. For liberation, it is crucial to reside in the heart. By restraining the breath and practicing, seven signs of mastering the place will arise: experience arises in the mind, dance arises in the body, mantra arises in speech, vision arises in the field, and habitual tendencies arise in dreams. One should master the breath. Practicing on others: This is practicing the lineage of liberation. First, generate heat, and sit in the mandala. Then, when the breath becomes unobstructed in the hand, gather the consciousness of liberation at the tip of one's hand. Showing the elevation of the place: By becoming Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum), it is completely purified. Thus, the very nature of the mind of liberation becomes the letter Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum), and is drawn by the hook of the breath of one's finger. The seeds of the six realms gather from Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum). The light of Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum) completely purifies all the obscurations to be liberated into the wisdom of the mind.
Chinese
融入法界手印燃，为了让度脱有情众生的心证悟法界，从无相的法界融入，化为吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）光，自己的禅定刹那间生起，手印光芒炽燃。化为身形光芒照耀庄严，从手印化现圆满的身形，伴随着光芒照耀，身形极其庄严，观想具足三十二相和八十随好。顶上观想为尊胜，为了将度脱之心生为天神，于其顶髻之上，观想所有恶趣的精华，从所有恶趣中获得尊胜的智慧勇识白色，右按大地，左禅定之上为甘露宝瓶之相。需要讲述的必要是，稀有脱离恶趣之方便，非常稀有，胜于下乘，度脱是轮回之路，作为束缚之因，对于没有舍弃一切烦恼之法而行持，也不会被过失所染污，不仅没有被过失染污，而且度脱之对境本身也变成了从恶趣或者恶道中解脱出来的方法。因为没有比这更殊胜的方法了，所以是稀有大方便，名为从恶趣中解脱。本来无生即是如是，所谓阿 अली（藏文：ཨ་ལི་，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）嘎嘎丽 कलि（藏文：ཀ་ལི་，梵文天城体：क，梵文罗马拟音：ka，汉语字面意思：嘎）的所用度脱之方便，一切的自性是，胜义谛中本来没有出现没有出生没有生，证悟法界完全清净，如幻显现如阳焰之相，世俗中如幻显现是，如阳焰和幻化等等，如幻化八喻般显现而无自性的意义或者方式证悟，如阳焰般，度脱之行一切都做，如是证悟之时，度脱之行一切都做或者行持，仅仅是世俗中一切法，如幻化八喻般显现而无自性而存在，没有成立任何实有，微尘许也没有做，胜义谛中乃至微尘许也没有成立实有，所以度脱之行什么也没有做。讲述三种清净是，器情相续皆清净，所谓外器世界五母的坛城
English
Dissolving into the Dharmadhatu, the Mudra Blazes. In order for the minds of sentient beings to realize the Dharmadhatu, dissolve into the signless Dharmadhatu and melt into the light of Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ), and in an instant, one's own Samadhi generates the blazing light of the heart-seal. Transformed into Form, Radiating Light, Majestic. From the heart-seal, the complete form is transformed, and with the radiating light, the form is extremely majestic. Meditate on possessing the thirty-two major marks and eighty minor marks. Meditate on Victory at the Crown. In order to generate the mind of liberation as a deity, on the crown of its head, visualize the essence of all the lower realms, the white Wisdom Hero who is victorious over all the lower realms, the right hand pressing the earth, and the left hand in meditative equipoise, above which is the form of a nectar vase. The necessity to be shown is: Wondrous Means of Liberation from the Lower Realms. It is extremely wondrous, surpassing the lower vehicles. Liberation is the path of Samsara, and as the cause of bondage, even if one practices without abandoning all the afflictive dharmas, one will not be tainted by faults. Not only is one not tainted by faults, but the object of liberation itself becomes a method of liberation from the lower realms or evil paths. Because there is no method greater than this, it is a wondrous great means, called liberation from the lower realms. Primordially Unborn, Just Like That. The means of liberation using the paraphernalia of Ali अ (Tibetan: ཨ་ལི་, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Chinese literal meaning: A) and Kali कलि (Tibetan: ཀ་ལི་, Sanskrit Devanagari: क, Sanskrit Romanization: ka, Chinese literal meaning: Ka). The nature of everything is, in the ultimate truth, primordially unarisen, unborn, without birth, realizing the complete purity of the Dharmadhatu. Illusory Appearance, Like a Mirage. In the relative truth, illusory appearances are like mirages and emanations, etc. Like the eight similes of illusion, one realizes the meaning or manner of appearing without inherent existence, like a mirage. Even if all actions of liberation are done, at the time of such realization, even if all actions of liberation are done or practiced, merely in the relative truth, all dharmas appear like the eight similes of illusion and exist without inherent existence. Nothing substantial is established, and not even a particle is done. In the ultimate truth, not even a particle is established as substantial, so nothing of liberation is done. Showing the Three Purities: The vessel, contents, and continuum are all realized as pure. The outer vessel world is the mandala of the five mothers.
Chinese
眷属清净。内部精华的世间坛城清净，知识的八种集合在智慧的坛城中清净。如是，以三种清净的理由，诸佛和佛母的智慧坛城得以清净，瑜伽士如是地以自己的心来领悟。接下来阐述四种平等：以二种平等和超胜的二种平等。共同的二种平等是：胜义谛中无生灭平等，世俗谛中具足四种特征平等。超胜的二种平等是：世俗谛中外器世间与佛母平等，内情众生与佛平等。胜义谛中，此显现安住于七轮自性之因，大超胜者安住于法身平等中。阐述这二者的功德：坛城是普贤王如来的净土。如是，三种清净和四种平等，一切法皆是诸佛和佛母的坛城，是普贤王如来成佛的自性，在领悟到是生起伟大功德的净土之时，自然而然地脱离一切取舍，一切行为皆完全光明。行为和举止转变为二种大集合，身体的行动，根识对境的进入，一切心的念头和思虑，以及身语意三门的一切行为和举止，没有不转变为福德和智慧二资粮的，对于任何事物都不阻止而行持是福德资粮，稍微明晰就领悟到无自性是智慧资粮。如是领悟到二种资粮生起之后，就进入了上等集合的坛城。肢分不缺，具备资具，导师的行为。誓言之基的肢分不缺是指：根本和支分的誓言不缺。殊胜三摩地的肢分不缺是指：对空性，座垫月亮，字种，手印和圆满身相的观修。眷属的资具是：佛母，弟子和友善的道友。供养的资具是：衣服饰品，舞蹈，饮食，歌词和结合解脱等。以知晓仪轨圆满，激励语气的仪轨，以意念诵的心髓，手结手印，足