Chinese
为了成为如来之子，进行自我作为其他佛子的仪式：从我主尊的心间发出并劝请，从诸天众中发出无二的方便与智慧之光，净化我的身体，使其成为光团。再次融入金刚三光，化为三个字母，依次收摄于吽字，吽字安住于月轮上，被风轮托起，向右绕行坛城诸天众，融入主尊心间。融化为菩提心，通过身体的形状进入佛母的子宫，因此主尊父母也融化为大乐的自性。通过“吽 ཧཱུྃ (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽) 哈 ཧཱ (藏文，梵文天城体：ह，梵文罗马拟音：hā，汉语字面意思：哈) 嘿 ཧེ (藏文，梵文天城体：हे，梵文罗马拟音：he，汉语字面意思：嘿) 啪 ཕཊ (藏文，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：啪)”，将眷属也收摄于中央的明点，观想为光团，这是以自我利益法身的禅定来净化对显现的执着。然后，仅仅忆念“吽 ཧཱུྃ (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽) 吽 ཧཱུྃ (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽)”的声音，光团就变成了成双的吽字，通过三种仪式，生起主尊金刚黑汝嘎父母，并进行灌顶和加持。然后进行虚空秘密加持等，在佛母的子宫中，菩提心作为天神的种子安住在字母的坛城中。通过此品所说的咒语生起，从佛母的子宫中以“啪 ཕཊ (藏文，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：啪) 匝 ཛཿ (藏文，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：匝)”放出三十位奇妙的会众神，进行舒展和收摄的佛陀事业，融入主尊自身，并将眷属安置在各自的位置。二十八自在母从主尊的心间以二十八个“bhyaḥ”散发到各自的位置，通过“玛努raksa斯bhyaḥ”等生起咒语在血屋中生起。如第十七品那样，对词语进行清晰的确定，这是以利他色身的禅定来净化对空性的执着。第三，事业次第的禅定，从迎请开始到念诵为止，有六个部分。第三，后续次第也有会供等五个部分，应如修法一样了解。现在进入正文，语的坛城有两种：生起誓言坛城的咒语和迎请智慧坛城等事业次第的咒语。第一种有三种，即五部父母十尊，以及
English
In order to become a son of the Thus-Gone One, the ritual of self as another's son is as follows: From the heart of the main deity, emanate and urge, from the assembly of deities, emanate rays of light inseparable as skillful means and wisdom, purify my body and transform it into a mass of light. Again, absorb the rays of the three vajras, transforming them into three syllables, gradually absorbing them into the syllable Hūṃ, which abides on the moon disc, lifted by the wind mandala. Circling to the right around the mandala's assembly of deities, it dissolves into the heart of the main deity. Melting into bodhicitta, passing through the shape of the body and entering the womb of the mother, the main deity, father and mother, also dissolve into the nature of great bliss. Through "Hūṃ (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽) Hā (藏文，梵文天城体：ह，梵文罗马拟音：hā，汉语字面意思：哈) He (藏文，梵文天城体：हे，梵文罗马拟音：he，汉语字面意思：嘿) Phaṭ (藏文，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：啪)", the retinue is also absorbed into the central bindu, contemplating it as a mass of light, which is to purify the clinging to appearances through the samādhi of the dharmakāya for one's own benefit. Then, merely by recalling the sound of "Hūṃ (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽) Hūṃ (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽)", that mass of light transforms into a pair of Hūṃ syllables, from which, through three rituals, generate the main deity Vajra Heruka, father and mother, and bestow empowerment and blessings. Then, perform the secret blessing of space, etc., in the womb of the mother, bodhicitta abides as the seed of the deity in the mandala of syllables. Generate through the mantra spoken in this chapter, and from the womb of the mother, emanate thirty wondrous assembly deities with "Phaṭ (藏文，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：啪) Jaḥ (藏文，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：匝)", accomplishing the deeds of the Buddha by expanding and contracting, absorbing them into the main deity itself, and placing the retinue in their respective positions. The twenty-eight empowerments emanate from the heart of the main deity as twenty-eight "bhyoḥ" to their respective positions, generating them in the blood chamber through the generating mantra such as "Mānu rakṣa sī bhyoḥ". As in the seventeenth chapter, clarifying the words is to purify the clinging to emptiness through the samādhi of the form body for the benefit of others. Third, the samādhi of the order of actions, from the invocation to the recitation of japa, has six sections. Third, the subsequent order also has five sections such as the feast offering, which should be understood as in the sādhana. Now entering the main text, the mandala of speech has two aspects: the mantra for generating the commitment mandala, and the mantra for the order of actions such as invoking the wisdom mandala. The first has three aspects: the ten fathers and mothers of the five families, and
Chinese
二十怒母根本生起法之含咒语。 诸位明妃之根本咒语。 首先是：嗡 班杂 玛哈 等等。 以前的范例中，最初出现的是佛陀黑汝嘎的咒语。 但是，汉文范例中说，金刚黑汝嘎本身首先存在，塔洛翻译中也这样出现。 其中，咒语的开头引导语“嗡”等是五种智慧或金刚三者的自性，是极赞的种子字。 班杂（藏文，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚）。 萨瓦 达塔嘎达（藏文，梵文天城体：सर्व तथागत，梵文罗马拟音：sarva tathāgata，汉语字面意思：一切如来）。 惹那（藏文，梵文天城体：रत्न，梵文罗马拟音：ratna，汉语字面意思：珍宝）。 贝玛（藏文，梵文天城体：पद्म，梵文罗马拟音：padma，汉语字面意思：莲花）。 嘎玛（藏文，梵文天城体：कर्म，梵文罗马拟音：karma，汉语字面意思：业），是五部怙主的各自种姓之名。 玛哈 希日 黑汝嘎，这是一般的名称，是呼唤咒语，玛哈，伟大的。 希日，吉祥。 黑，是黑拉，意为行持嬉戏。 汝，是汝地惹，意为血。 嘎，是主之语，意思是享受血，因此是饮血者。 这些是生起心髓的咒语。 玛哈 赞扎 萨瓦 杜斯当达 嘎 哈纳 达哈 巴匝 吽 吽 吽 啪的，这是催促事业的咒语。 玛哈 赞扎，是伟大的暴怒者。 萨瓦 杜斯当，是一切恶毒者。 安达嘎，是终结者。 哈纳，击打。 达哈，焚烧。 巴匝，烹煮。 吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）三个中的第一个是根本种子字。 第二个是催动心意的种子字。 第三个是威吓。 啪的，是命令，是催促事业的咒语。 极赞，呼唤金刚等任何种姓的吉祥饮血大尊后，伟大的暴怒者，一切恶毒者，终结者，击打吧！ 焚烧吧！ 烹煮吧！ 威吓吧！ 命令吧！ 五位佛母的咒语是：班杂 萨瓦 达塔嘎达 惹那 贝玛，与之前相同。 萨瓦 阿摩嘎，一切有义，是种姓之名。 玛哈 卓地 效瓦热，是伟大的忿怒自在母。 首尾的嗡和啪的与之前相同。 吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）是根本种子字。 特别是，达热，持。 匝里尼，燃烧母。 萨瓦 杜斯当，对于一切恶毒者。 玛哈 苏日亚，伟大的太阳。 贝达玛，明智母。 舍日 须达 萨玛达，到处咆哮。 喀嘿，吃吧！ 贝效瓦，各种各样。 第二部分分为三部分：八处母的咒语。 八境母的咒语。 四护门者的咒语。 首先是：嗡 班杂 嘎热 等等。 嗡，极赞。 班杂，是金刚，是象征权力的标志。 结尾的八个哈是根本种子字。 细分
English
Mantras included in the root generation of the twenty wrathful mothers. The root mantras of the powerful mothers. The first is: Om Vajra Maha, etc. In previous examples, the mantra of Buddha Heruka appears first. However, the Chinese example states that Vajra Heruka itself exists first, and it also appears that way in the Thar Lo translation. Among them, the introductory "Om" of the mantras is the essence of the five wisdoms or the three vajras, and is the seed syllable of great praise. Vajra. Sarva Tathagata. Ratna. Padma. Karma, are the names of the respective lineages of the five fathers. Maha Shri Heruka is the general name, which is the invocation mantra, Maha, great. Shri, glorious. He is Hela, meaning to act and play. Ru is Rudhira, meaning blood. Ka is the word of the master, meaning to enjoy blood, therefore it is a blood drinker. These are the mantras for generating the essence. Maha Chanda Sarva Dushtanta Ka Hana Daha Pacha Hum Hum Hum Phet, this is the mantra for urging action. Maha Chanda is the great violent one. Sarva Dushta is all the wicked ones. Antaka is the terminator. Hana, strike. Daha, burn. Pacha, cook. The first of the three Hums is the root seed syllable. The second is the seed syllable that motivates the mind. The third is to threaten. Phet is the command, it is the mantra to urge action. Great praise, after calling the glorious blood-drinking great deity of any lineage such as Vajra, the great violent one, all the wicked ones, the terminator, strike! Burn! Cook! Threaten! Command! The mantras of the five mothers are: Vajra Sarva Tathagata Ratna Padma, the same as before. Sarva Amogha, all meaningful, is the name of the lineage. Maha Krodheshvari is the great wrathful powerful mother. The beginning and ending Om and Phet are the same as before. Hum is the root seed syllable. In particular, Dhara, holding. Jwalini, burning mother. Sarva Dushtan, for all the wicked ones. Maha Surya, the great sun. Vidama, wise mother. Hri Shruta Samata, roaring everywhere. Khahe, eat! Vishva, various. The second part is divided into three parts: the mantras of the eight place mothers. The mantras of the eight realm mothers. The mantras of the four gate protectors. The first is: Om Vajra Gari, etc. Om, great praise. Vajra is the vajra, the symbol of power. The eight Has at the end are the root seed syllables. Subdivision
Chinese
丽嘎尔莫或者宝藏母。匝热盗贼母或者盗母。扎莫嘿极度愚昧母或者愚昧母。贝达丽僵尸母或者灰烬母。札达丽暴怒母。布嘎色肿胀母。嘎玛热有痣者或者热母。玛夏纳尸林母或者母众母。第二是，嗡 班杂 辛哈等，嗡和班杂相同。结尾的嘿八个是根本种子字。辛哈木喀狮面母。比亚格热木喀虎面母。西嘎拉木喀狐狸面母。夏纳木喀狗面母或者狼面母。格热达木喀鹫面母或者嘲笑面母。冈嘎木喀冈嘎面母或者尸鸟面母。嘎嘎木喀嘎嘎面母或者乌鸦面母。吾鲁嘎木喀猫头鹰面母。第三是，嗡 班杂 阿雅等，嗡和班杂相同。阿雅得匝得昂，圣母姐妹行母或者长行母。阿木给面母或者有义母。洛嘎世间母。巴斯弥巴拉亚瓦达，化为灰烬母。结尾的匝 吽 旺 霍四个是种子字。第三个是自在母的根本咒语，呗哟六个，嚓四，四个嚓一个，共二十八个，是母众的意义，也是心髓，也是呼唤和祈请。另一种解释，巴给尼姐妹和，巴雅小妻子的意思的词语缩略，或者口诀穗，在解释为恐怖的意思时，称为怖畏母。生起咒是玛努ra 萨色 呗哟等，如所说续部明镜中所说。第二，事业次第的咒语有三种，降临和引导的咒语，抛花和祈请成就的词语咒语，报答恩情而供养和坚固的咒语。第一是，嗡 汝汝汝汝吽，是降临聆听的咒语。一般来说，汝是汝匝的声音，意为摧毁，汝是汝雅的声音，意为斩断，吽是威胁，咒语的本尊薄伽梵请摧毁、斩断和威胁，因此，为了调伏恶劣的所化，请从法身显现为大威德金刚。特殊的是，汝汝的十种差别是知晓迎请的场合，往昔业力的罗刹誓言的恶毒之歌被大吉祥天女加持。诶嘿 诶嘿 阿纳亚 匝 吽 旺 霍，这是迎请的咒语。
English
Ri Karmo or Treasure-holding Mother. Tsari thief mother or thief. Pramohe extremely ignorant mother or ignorant mother. Betali corpse-raising mother or ash-making mother. Chandali fierce mother. Pukkasi swollen mother. Ghasmari mole-possessing or warm mother. Smashani cemetery mother or assembly of mothers. The second is, Om Vajra Simha, etc., Om and Vajra are the same. The eight He at the end are the root seed syllables. Simhamukhi lion-faced mother. Bhyagri-mukhi tiger-faced mother. Srigala-mukhi fox-faced mother. Shana-mukhi dog-faced or wolf-faced mother. Gridhri-mukhi vulture-faced or laughing-faced mother. Kanga-mukhi Kanga-faced or corpse-bird-faced mother. Kaka-mukhi Khaga-faced or crow-faced mother. Uluka-mukhi owl-faced mother. The third is, Om Vajra Arya, etc., Om and Vajra are the same. Arya Teja Te Ang, noble sister-going mother or long-going mother. Amuke face mother or meaningful mother. Loka world mother. Bhasmi Palaya Vada, turning into ashes mother. The four at the end, Jah Hum Vam Hoh, are seed syllables. The third is the root mantra of the powerful mother, Bhyo six, Tsa four, four Tsa one, a total of twenty-eight, is the meaning of the assembly of mothers, and also the essence, and also the calling and entreating. In another explanation, Bhagini sister and, Bharya the word meaning small wife is abbreviated, or mnemonic spike, when explained as the meaning of terror, it is called the Terrifying Mother. The generation mantra is Manu Raksha Si Bhyo, etc., as stated in the Explanatory Tantra Mirror. Secondly, there are three mantras for the order of actions: the mantra for descending and guiding, the word mantra for throwing flowers and requesting accomplishment, and the mantra for offering and stabilizing in return for kindness. The first is, Om Ruru Ruru Hum, which is the mantra for descending to listen. Generally, Ru is the sound of Ruza, meaning to destroy, Lu is the sound of Lunya, meaning to cut off, Hum is a threat, the deity of the mantra, the Bhagavan, please destroy, cut off, and threaten, therefore, in order to subdue the wicked disciples, please manifest from the Dharmakaya as the Great Vajrabhairava. In particular, the ten differences of Ruru are the occasions for knowing the invitation, the poisonous song of the Rakshasa vow of past karma was blessed by the Great Glorious Goddess. Ehi Ehi Anaya Jah Hum Vam Hoh, this is the mantra for inviting.