English
Collected by the great miraculous power of being able to grasp in an instant. Then, the kings of all kinds of sentient beings are the great ministers of gods and asuras, and their kings are the twenty-eight great powerful male lineages such as the arrogant great rakshasas. The wives of each of them are the mistresses of all kinds of female sentient beings, that is, the wives of the great ministers. And their mistresses are the twenty-eight independent mothers, known as small wives by the name of their husbands. The wife of the rakshasa Dasha Greeva is the great rakshasi, the human rakshasi, the Brahma's Brahma woman, the great powerful wrathful woman, the Indra's independent woman, the pervading desire woman, the original six young women, the six are the eastern Matrikas. The red woman of entering desire, the nectar woman of the sun, the peaceful woman of the moon, the Becon's Becon woman, the rakshasi of the rakshasa blood eye, the eater woman of the god eater, the six are the southern Matrikas. The joyful woman of the joyful independent one, the strong and beautiful Raro blood-drinking drunken woman, the solitary practitioner of the bhrim(Tibetan, Devanagari: भृं, Romanized Sanskrit: bhrim, literal meaning: seed syllable) of Reti, the captivating woman of the desire god, the accomplished woman of the wealth god, the wind woman of the wind god, the six are the western Matrikas. The killing woman of the god killer, the fire woman of the fire god, the sow of the earth god great pig, the aging woman of Yama, the elephant-nosed woman of the elephant-headed god, the water goddess of the nagas, the six are the northern Matrikas. The great black woman of the great black god, the great red-yellow sheep-headed woman of the great sheep face, the great blue-black bottle-eared woman of the rakshasa bottle ear, the great yellow-black belly-holding woman of the great belly king, these four are the gatekeepers. Like that and so on, the assembly of Matrikas, the external working messengers and servants, and their servants, the internal working messengers and maids, and their maids, like the dust of the surrounding world, all the infinite ones are also collected. Tenth, from that Bhagavan and so on, after collecting the female lineage, that Bhagavan great joy auspicious blood-drinking great one appears as Vajra Rakshasa, by the means of subduing the Matrikas, again completely
Chinese
完全显现于诸位佛母之后，她们都以极大的喜悦嬉戏，从中生起名为“忿怒本尊坛城之云”的等持，进入禅定。从身、语、意无二无别的金刚中，生出此咒语。嗡（藏文：ༀ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡），阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）是金刚三。班杂（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚）是金刚，是父尊的秘密金刚。扎贝夏（藏文：པྲ་བེ་ཤ，梵文天城体：प्रवेश，梵文罗马拟音：praveśa，汉语字面意思：进入）完全进入，进入秘密莲花。阿拉拉霍（藏文：ཨ་ལ་ལ་ཧོཿ，梵文天城体：अ ल ल हो，梵文罗马拟音：alalaho，汉语字面意思：阿拉拉霍）：因喜悦而感到惊奇。第十一是：如是说等等。如是说后，空行母的王妃们，对显现为五部嘿汝嘎的形象生起极大的贪恋，各自收拢莲花坛城，即合拢又绽放。例如磁石吸铁一般，众明妃们拥抱世尊大喜嘿汝嘎五部之身。如此，殊胜饮血大金刚嘿汝嘎显现为八身，四方主母大食肉女等四位，以及守门黑母等四位，这八位各自拥抱。世尊殊胜饮血大尊显现为五五四部，如来部之身被梵天母等东方五母拥抱。宝生部之身被甘露母等南方五母拥抱。莲花部之身被血醉母等西方五母拥抱。事业部之身被人母等北方五母拥抱。之后，世尊大喜五部忿怒本尊坛城，念诵“吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）”字，众明妃的莲花坛城之集合，融入五部的金刚中，身体上下紧密相拥而嬉戏。第十二有四：即，处所母、地域母和门户母的欢悦和激怒。第一是：之后等等。从无二嬉戏之后，喜悦地念诵“哈”字，以笑声从交合之处，从父母的菩提心之云中，以息灾事业清净的白母众，以怀爱摄受的盗母众，以息灭分别取舍的无别法界中结合的愚母众，以诛杀不
English
After fully manifesting to the mothers, they all played with great joy, from which arose the samadhi called "Cloud of the Mandala of Wrathful Ones." From the indivisible vajra of body, speech, and mind, this mantra was extracted. Om (Tibetan: ༀ, Sanskrit Devanagari: ओम्, Sanskrit Romanization: oṃ, Literal Chinese Meaning: Om), Ah (Tibetan: ཨཱཿ, Sanskrit Devanagari: आः, Sanskrit Romanization: āḥ, Literal Chinese Meaning: Ah), Hum (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese Meaning: Hum) are the three vajras. Vajra (Tibetan: བཛྲ, Sanskrit Devanagari: वज्र, Sanskrit Romanization: vajra, Literal Chinese Meaning: Vajra) is the vajra, the secret vajra of the father. Pravesha (Tibetan: པྲ་བེ་ཤ, Sanskrit Devanagari: प्रवेश, Sanskrit Romanization: praveśa, Literal Chinese Meaning: Entering) is fully entered, into the secret lotus. Alala Ho (Tibetan: ཨ་ལ་ལ་ཧོཿ, Sanskrit Devanagari: अ ल ल हो, Sanskrit Romanization: alalaho, Literal Chinese Meaning: Alala Ho): Wonderful with joy. The eleventh is: By saying, etc. By saying that, the queen of the female beings, their minds stirred with great attachment to the appearance of the five families of Herukas, gathered their own lotus mandalas, that is, they closed and blossomed. For example, just as iron is attracted to a magnet, the powerful women embraced the body of the Blessed One, the Great Joy Heruka of the five families. Thus, the glorious Great Blood Drinker Vajra Heruka appears in eight forms. The chief goddesses of the directions, the great Rakshasi, the human Rakshasi, etc., are four, and the gatekeepers, the great black woman, etc., are four, these eight each embrace separately. The Blessed One, the glorious Great Blood Drinker, appears as five each of the four families. The body of the Tathagata family is embraced by the five mothers of the east, such as Tsangma. The body of the Ratna family is embraced by the five mothers of the south, such as Amrita Mo. The body of the Padma family is embraced by the five mothers of the west, such as Blood-Drunk Mother. The body of the Karma family is embraced by the five mothers of the north, such as Mi Mo. Then, the Blessed One, the Great Joy, the mandala of the wrathful ones of the five families, by saying "Hum (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese Meaning: Hum)", the assembly of the lotus mandalas of the powerful women was gathered into the vajra of the five families, and they played with their bodies tightly pressed together. The twelfth has four parts: the joy and incitement of the place mothers, the land mothers, and the gate mothers. The first is: Then, etc. From the non-dual play, then rejoicing and saying "Ha", with laughter from the juncture of union, from the clouds of the bodhicitta of the father and mother, the white mother assembly that purifies with peaceful actions, the thief mother assembly that gathers with power, the ignorant mother assembly that combines in the undifferentiated realm where there is no separation of acceptance and rejection with peace, and the those who do not
Chinese
摧毁疾病的灰烬母众，以功德充满的丰满母众，以勇猛断除邪恶的凶猛母众，以一切事业无不成就的痣面母众，以增长兴盛事业的母众之众，手持田杖、颅血等各自的器物，并以奇妙的形貌装饰，从自在母的虚空中显现。 八位处母每一位又显现为二十八位，聚集同类后，在熊熊燃烧的大轮的辐条间和四个角落，从东南方向右旋环绕，以各自的恐怖形象和器物安住。 第二部分是：从那之后等等。处母显现之后，非常欢喜，从发出“嘿”的声音的笑声和意念云中，涌现出： 以威势压倒分别念的狮面母众，同样地，英勇果敢的虎面，精于方便、摧毁蕴魔的狐狸面，擅长计谋、摧毁天子魔的狗面，目光锐利、通达一切所知的猪面，享用气息、摧毁死主的金翅鸟面，灭尽烦恼的乌鸦面，连细微的所化也不舍弃的猫头鹰面。如是，每一位大明母都与二十八众眷属一起，双手向上交叉持着尸体等，以各自的器物和奇妙的形貌显现。 显现之后，也聚集同类，在熊熊燃烧的大轮之外的金墙上，从东方开始环绕，四个方向是獠牙者，四个角落是翅膀者，以威猛的光彩安住。 第三部分是：从那之后等等。处女显现之后，非常欢喜，以四种事业的光芒遍布十方一切刹土，从发出“啪”的声音的笑声和意念云中，涌现出： 以慈爱不舍地执持的金刚歌女马面母，以悲悯束缚的金刚母猪面母，以喜乐禁锢的金刚世间狮面母，以舍弃而使之陶醉的金刚起尸狼面母众，手持铁钩等各自的器物，并以奇妙的形貌显现。 显现之后，二十八位聚集同类后
English
The assembly of the Ash-making Mothers who destroy diseases, the assembly of the Plump Mothers who are filled with qualities by expansion, the assembly of the Fierce Mothers who cut off evil with strength, the assembly of the Mole-faced Ones who accomplish everything with all actions, and the assembly of the Mother Gatherings who accomplish the work of increasing and flourishing, holding their respective implements such as field staffs and skull-blood, and with wondrous forms and ornaments, emerge from the sky of the Empowering Mothers. Each of the eight Place Mothers also appears as twenty-eight, and gathering their kind, they dwell in the spokes and four corners of the great blazing wheel, circling clockwise from the southeast, with terrifying forms and their respective implements. The second part is: From then on, etc. From the Place Mothers appearing, being exceedingly pleased, from the laughter uttering "He" and the clouds of mind, arise: The assembly of the Great Lion-faced Ones who subdue conceptualization with power, similarly, the courageous and bold Tiger-faced Ones, the Fox-faced Ones who destroy the demons of the aggregates with skillful means, the Dog-faced Ones who are skilled in deceit and destroy the demons of the sons of gods, the Pig-faced Ones who have sharp eyes and are unobstructed in what is to be known, the Kangkā-faced Ones who engage in breathlessness and destroy the demons of the Lord of Death, the Crow-faced Ones who exhaust afflictions, and the Owl-faced Ones who do not abandon even subtle beings to be tamed. Thus, each of these great subtle Mothers, together with their twenty-eight assemblies, holding corpses with their two hands crossed upwards, etc., emerge with their respective implements and wondrous forms. Having emerged, they also gather their kind and dwell on the golden fence outside the great blazing wheel, circling from the east, with the tusked ones in the four directions and the four winged ones in the four intermediate directions, with terrifying radiance. The third part is: From then on, etc. From the Virgin Mothers appearing, being exceedingly pleased, with the light of the four activities pervading all the realms of the ten directions, from the laughter uttering "Phaṭ" and the clouds of mind, arise: The Vajra Songstress Horse-faced Mother who lovingly holds without letting go, the Vajra Face-holding Sow-faced Mother who binds with compassion, the Vajra World Lion-faced Mother who imprisons with joy, and the assembly of the Vajra Corpse-raising Wolf-faced Mothers who intoxicate with equanimity, holding their respective implements such as iron hooks, and with wondrous forms. Having emerged, the twenty-eight gather their kind