Chinese
吉祥密集心髓，如实决定续之释，金刚手意庄严。 吉祥密集心髓，如实决定续之释，金刚手意庄严。 gu hya pa ti sa n\u0026dhy laM kA ra nA ma shrI gu hya ga rbha ta twa bi ni shchaya ta ntra sya bR^itti bi ha ra ti sma 吉祥密集心髓，如实决定续之释，名为金刚手意庄严者，敬礼。 吉祥密集心髓，如实决定续之释，名为金刚手意庄严。恭敬顶礼三世诸佛之本体，至尊上师之莲足。原始界中自明本智，从解脱中，一切胜者之坛城，舒展与收摄之作者，薄伽梵，于普贤天神之天神，最初敬礼。不为边见所动之金刚心，于离边法界之自性中证悟，于无边无中之胜者大坛城中，宣说无量续义之士夫胜。无余一切无量安乐逝者之，殊胜心之秘密金刚藏，执持之殊胜佛子是何者，于彼以一切事物敬礼。于法界虚空中，以方便智慧之空行母，牵引之路传承，置于车乘上，于解脱洲中安乐引导之，道师持明上师众敬礼。特别是，由金刚手之恩德，大秘密之，教敕降临之五部母续与国王匝（zaḥ），于续义之解释无与伦比之，娇颜金刚，佛陀秘密二者供养。于清凉虚空中，以慈悲之七马，牵引大密之日之莲花生，以及，毗玛拉米扎，大译师如 न्याགས（rma gnyags）双，教敕传承合一之努钦等敬礼。于雪山之山谷中，以胜乘之，无畏法音，令一切恶见之鹿，惊恐之，胜过一切方向之人狮子，zur 之种姓所生之祖孙三尊胜。仅以彼之教敕传承，遍布大地之，善知识众及彼之外，善说语之来源荣索和，无垢光等亦恭敬顶礼。由突发所生之无明云，遮蔽离边法界
English
Glorious Secret Essence, Commentary on the Tantra of Definitive Truth, Adornment of the Mind of Vajrapani. Glorious Secret Essence, Commentary on the Tantra of Definitive Truth, Adornment of the Mind of Vajrapani. gu hya pa ti sa n\u0026dhy laM kA ra nA ma shrI gu hya ga rbha ta twa bi ni shchaya ta ntra sya bR^itti bi ha ra ti sma. Glorious Secret Essence, Commentary on the Tantra of Definitive Truth, called "Adornment of the Mind of Vajrapani," is present. Glorious Secret Essence, Commentary on the Tantra of Definitive Truth, called "Adornment of the Mind of Vajrapani." I respectfully prostrate to the feet of the holy Lama, the essence of all Buddhas of the three times. In the primordial realm, self-awareness itself is wisdom. From liberation, all the mandalas of the Victorious Ones. The actor of expansion and contraction, the Bhagavan. To the first of the gods, Kuntuzangpo, I bow. The Vajra mind, unmoved by extreme thoughts. Having realized the nature of the non-dual Dharmadhatu. In the great mandala of the Victorious Ones, without beginning or end. The noble being who explains the meaning of the infinite tantras is victorious. The wondrous secret Vajra treasury of the minds of all the boundless Sugatas. Whoever holds it, the supreme son of the Victorious Ones. To him, I pay homage with all things. In the sky of the Dharmadhatu, with the Dakinis of skillful means and wisdom. Having placed the lineage of the drawn path on the chariot. Leading blissfully to the island of liberation. I bow to the assembly of Vidyadhara Lamas, the guides of the path. Especially, through the kindness of Vajrapani, the great secret. The five Mother Tantras and King Dzah (zaḥ) upon whom the command descended. Unparalleled in explaining the meaning of the Tantras. I worship the two, Charming Vajra and Buddha Secret. In the cool sky, with the seven horses of compassion. Padma Sambhava, who draws the sun of the great secret. And Vimalamitra, the great translator rma gnyags pair. I bow to Nubchen and others, who united the command lineage. In the valleys of the snowy mountains, with the supreme vehicle. The fearless Dharma sound frightens all the deer of wrong views. The lion of men, victorious in all directions. The three ancestral lords born of the Zur lineage are victorious. Only by his command lineage, the expanse of the earth. The assembly of spiritual friends who pervade it, and others besides. Rongzom, the source of well-spoken words, and Stainless Light, I also respectfully prostrate to them. The non-dual Dharmadhatu obscured by the clouds of ignorance born of sudden events.
Chinese
我被天空遮蔽，遣除此障者，唯有大宝上师，我以百倍信心之顶礼敬。所有显现如五蕴、十二处、十八界的众生分别念，本来解脱，自性清净，轮涅一味的大坛城中，如虚空般不可分割，一切自性恒常安住，大乐之身，对自生智慧，胜义精髓，菩提心恭敬顶礼。在此吉祥心髓续之王中，昔日贤哲的无数论述，我等亦无力述说其他意义，然因某些对意义具信者之劝请，特别是于我而言，仅仅说出一个词，也是此经的力量。因此，即便未能如实见解续之意义，也仅以恭敬之心乐于讲述此理。何时于原始法界中，智慧明觉彻底解脱，证得断证圆满之大菩提，于清净刹之上方之色究竟天处，示现第六族姓之手印，宣讲之士夫五方如来亦显现，对金刚秘密等殊胜明智之眷属，以密意表示之词，于恒常不断之法轮中转动，虽无丝毫动摇之勤作分别，然于难调伏之有情前，示现无量大威猛嘿汝嘎之游舞，对共同所化有情，从调伏之导师大能仁薄伽梵六者之心意智慧加持中，如何相应而幻化调伏之明灯，从而转动不可思议之法轮。彼等之意义与果位一切汇集之器，以及从中散发之基础，犹如吉祥秘密藏，如是说：律藏经藏及论藏，誓言修持与成就，身语意之续，十方皆广为人知，皆从秘密藏中散发，此自性秘密藏，一切三藏与续之，生处决定无疑。如是，对地之差别安立亦是秘密之
English
I am obscured by the sky, the one who dispels this obscuration, only the great treasure Lama, I prostrate with the crown of a hundredfold faith. All the conceptual thoughts of beings that appear as aggregates, sense bases, and realms, are originally liberated, naturally pure, in the great mandala where samsara and nirvana are of one taste, indivisible like the sky, all self-nature constantly abides, the body of great bliss, I respectfully prostrate to the self-born wisdom, the ultimate essence, the Bodhicitta. In this glorious heart essence tantra king, countless commentaries of past wise men, I and others are also unable to speak of other meanings, but due to the urging of some who have faith in the meaning, especially for me, just saying a single word is also the power of this scripture. Therefore, even if I have not truly understood the meaning of the tantra, I am happy to explain this truth only with respect. When, in the original realm of reality, the wisdom of awareness is completely liberated, attaining the great enlightenment of complete abandonment and realization, in the Akanishta realm above the pure realms, he showed the mudra of the sixth lineage lord, and the five Tathagatas, the speakers, also manifested, to the retinue of Vajra Secret and other special wisdoms, with words of secret intention, he turned the wheel of constant and continuous Dharma, although without the slightest effort of movement and discrimination, yet in front of the difficult-to-tame sentient beings, he showed the immeasurable play of the great and fierce Heruka, to the common disciples, from the blessings of the mind and wisdom of the six Sugatas, the Taming Teachers, the Bhagavan, how appropriately he emanated the lamps of taming, thereby turning the inconceivable wheel of Dharma. The meaning and all the fruits of these, the vessel in which they all gather, and the basis from which they emanate, are like the glorious Secret Essence, as it is said: The Vinaya Pitaka, Sutra Pitaka, and Abhidhamma Pitaka, vows, practices, and accomplishments, the tantras of body, speech, and mind, widely known in all ten directions, all emanate from the Secret Essence, this self-nature Secret Essence, the source of all the three Pitakas and tantras, is definitely established. Thus, the special arrangement of the grounds is also the Secret
Chinese
被称为“趋入心要之道”。 并且在《广释续》中也说：“证悟等性义之自明智王，如众河汇入大海，于此无上义证悟之大方便中，容纳了所有无量解脱乘。” 因此，此处所要宣讲的法，即是金刚萨埵幻化网根本续，亦即《吉祥秘密藏》那唯一决定之续的伟大之王。 那么依靠什么来讲解呢？ 依靠诸释续，以及殊胜上师们所作的依义解释。 如何讲解呢？ 大阿阇黎毗玛拉的科判《明灯释》中说：“上者示名，中者分义，下者释句。” 意即有三种方式：对于上等根器者，通过说明名称来讲解；对于中等根器者，通过对共同意义进行分类来讲解；对于下等根器者，则逐字逐句地进行阐释。 首先，科判中说：“上名异名有三种，幻化心要是经之总纲，如手之脉络般了悟首尾，乃为具缘者之故。” 如此揭示了名称的三种类别。 首先，共同揭示续、坛城主尊和宣讲者这三者的名称，即金刚萨埵幻化网。如《释续·明镜》中所说：“诸法无余皆无二，自明菩提心性也，无有差别之自性，名为金刚如是说。” 因此，金刚是指自性不可分割，即智慧空性。 萨埵（梵文：Sattva）之义，有坚固、摄集、证悟三种，此处取其坚固、摄集之义，故指方便自明菩提心，与智慧空性无二无别的双运，自性清净，如金刚般坚固，或以彼之手印加持轮涅一切法，摄集于平等性中，此乃基果无二之金刚萨埵。 证悟实相之义，乃指二障已尽、二资已圆满之士夫现证，此乃果位之金刚萨埵。
English
It is called "The Path to Enter the Essence." Moreover, in the Extensive Commentary Tantra, it is said: "The self-aware king who realizes the meaning of equality, just as all rivers flow into the great ocean, in these great methods of realizing the supreme meaning, all immeasurable vehicles of liberation are contained." Therefore, the Dharma to be explained here is the root tantra of Vajrasattva Mayajala, which is the great king of tantras, the one and only definitive tantra of the Glorious Secret Essence. How is it explained? It is based on the explanatory tantras and the commentaries made by the noble lamas who rely on the meaning. How is it explained? In the outline of the great teacher Vimalamitra's "Clear Lamp," it says: "For the superior, explain the name; for the intermediate, differentiate the meaning; for the inferior, unravel the words." Thus, there are three meanings: for those with superior faculties of understanding, explain the name; for those with intermediate faculties, explain by differentiating the general meaning; and for those with inferior faculties, explain by elaborating on each word and phrase. Firstly, the outline says: "The superior name is known as three: Mayajala Essence is the general principle of the teachings; understand the beginning and end like the veins of the hand; it is for the sake of those with fortune." Thus, three categories of names are shown. Firstly, the names of the three—the tantra, the main deity of the mandala, and the person who explains—are commonly shown as Vajrasattva Mayajala. As it says in the Commentary Tantra Mirror: "All dharmas are non-dual, the self-aware Bodhicitta itself, the nature without difference, is called Vajra." Therefore, Vajra means that the nature is indivisible, that is, wisdom and emptiness. Sattva, in Sanskrit, has three meanings: steadfastness, collection, and realization. Here, it is used in the sense of steadfastness and collection. Therefore, it refers to the union of skillful means and self-aware Bodhicitta, which is inseparable from wisdom and emptiness, and is naturally pure. It is steadfast like a Vajra, or by the mudra of that, all dharmas of samsara and nirvana are placed, collected into equality, which is the Vajrasattva without duality of base and result. The meaning of realizing the nature of reality is that it is realized by a person who has exhausted the two obscurations and perfected the two accumulations, which is the Vajrasattva of the result.
Chinese
即，所证悟的智慧也如金刚般成为无二之故。那显现为相的印契，坛城的主尊和宣讲者金刚不动佛，也被称为金刚萨埵。幻化网是：金刚中说：“方便与智慧相联之义。”因此，五大显现如幻，以无间断之因，幻化出一切，即是五蕴，因为具有因果关联，所以是网。因此，智慧界空性，与方便明觉自生之智慧二者双运是胜义幻化网，其象征是佛父佛母双运，是名言表诠的幻化网。或者，幻是分别念，化是本尊，网是自性无二相联。如《支分》中说：“五蕴幻化之智慧，以自明方便幻化为五部。”又如上师说：“一切生起坛城大幻化，众多相联是网之义。”此经的第四品中，说父是幻化，母是网。基与果位获得如是名称的决定，与了知所知的所作所为相关联的是道之续，而那象征着道之助缘文字之续，也被称为金刚萨埵幻化网。第二，从伟大而命名，是经部的总集。金刚中说：“分别开示如海之续，此处宣说，以此宣说，因此宣说，一切义理皆圆满于此，故说是经部的总集。”又此经中说：“是所有体性和续部的经部总集。”第三，从意义自身的体性而命名，如《释小》中说：“以先行之自性，名称本身最初说为殊胜。”如是置于经函之首的名称，即将解说。第二分为二：意义的类别之分别，与词句的类别之分别。第一分为五：续产生之因谈论之基，缘起谈论之缘，成果应完全了知之续义，续之必要关联，对眷属教诫并交付教法。第一是：续