Chinese
自己如实通达后，为他人无谬宣说，这与普贤我无别。甚深利益之威力，也自然圆满，因此，受持此续，令不衰朽。这是第一部分。第二部分是“彼是”等三句。受持并宣讲此续之人，必定是为他人宣讲的智者，彼即是我，权能也圆满。如是授记成佛。《金刚经》云：为自证智慧续义故，自显现觉性而显现，彼殊胜持明者自然成就。虽无禅定力之威力，亦非由地道菩萨所生。与善逝本体及行境无别，是获得授记的智者。如是，是所有如来之佛子精华，因为彼是从普贤之心之甚深秘密中产生。地殊胜，即一切地之殊胜，安住于持明或金刚持之地。彼即是我，权能也圆满。如是说故。因此，自己如实通达意义后，付托于具器者宣说。第三部分是，广说中说：我的心髓，于十方一切处弘扬，付托于彼之总持者，如意宝藏是教言之所在，付托于能受持教法者，最胜秘密心髓付托之。如是，嘱托于母众和空行母众，努力守护教法并于十方弘扬。第三，事业安住于法性之方式，如是说等。以如是说此续义，所有能仁眷属之如来，皆成无别之意趣。续之事业圆满而欢喜，不观待四时之差别，于法性平等性之界中，清净刹土之显现与庄严一切，皆成能仁之身语意不灭之庄严轮，无有迁变地安住于密严刹土之庄严中。第三是名称，秘密等。此续有二十二品，此为最后，续已圆满，能仁眷属意趣成无别
English
Having truly understood oneself and speaking without error to others, this is no different from Samantabhadra, myself. The power of profound benefit is also naturally complete, therefore, uphold this tantra and do not let it decay. This is the first part. The second part is three lines such as "That is." The person who upholds and teaches this tantra is definitely a wise person who teaches others, and that is me, and the power is also complete. Thus, it is prophesied to become a Buddha. The Vajra says: For the sake of the meaning of the self-awareness wisdom tantra, by manifesting self-appearance awareness, that supreme vidyadhara is naturally accomplished. Although there is no power of Samadhi, it is not generated by the Bhumi Bodhisattva. It is inseparable from the Sugata's essence and realm, and is a wise person who has received prophecy. Thus, it is the essence of the sons of all the Tathagatas, because it arises from the profound secret of Samantabhadra's heart. The supreme land, that is, the supreme of all lands, abides in the land of vidyadhara or vajradhara. That is me, and the power is also complete. Thus it is said. Therefore, having truly understood the meaning oneself, entrust it to the worthy ones to teach. The third part is, in the extensive explanation, it says: This essence of my heart, spread it in all directions, entrust it to the dharani holder, the wish-fulfilling treasury is the place of the teachings, entrust it to those who are able to uphold the teachings, entrust the supreme secret essence. Thus, entrust the mothers and dakinis to protect the teachings and strive to spread them in all directions. Third, the way the activity abides in the nature of reality, such as saying. By saying the meaning of this tantra in this way, all the Tathagatas of the Sugata retinue become of inseparable intention. The activity of the tantra is completed and rejoiced, without waiting for the difference of the four times, in the realm of the equality of the nature of reality, the appearance and adornment of the pure realm, all become the inexhaustible adornment wheel of the body, speech, and mind of the Sugata, without change, abiding in the adornment of the Dense Array Realm. The third is the name, secret, etc. This tantra has twenty-two chapters, this is the last, the tantra is complete, and the intention of the Sugata retinue becomes inseparable.
Chinese
觀如拉旦秘密精髓， 欲解脫者無他途徑， 此世無比珍寶也。 １ 如實宣說其義無與倫比， 殊勝祖爾派甘露法流， 自大伏藏上師心海中， 以信勤拂塵端取其精華。 ２ 極難得之大秘密金剛語， 難以區分自與本尊合， 此善加區分殊勝秘密主， 視為莊嚴意之善說飾。 ３ 如蜜蜂尋覓虛空邊際， 大秘密深奧非稚童境， 故愚昧於此有錯謬者， 祈請聖者與具誓者寬恕。 ４ 多數人皆隨名聲而行， 聖者與智者之論著亦， 若不偏頗納受何況我著， 故不冀望能饒益他人。 ５ 然因具誓者之語所勸請， 亦為自心串習增長之故， 雖心智愚昧然依上師訣， 而作解釋應無有過失也。 ６ 由此所獲一切淨善資糧， 願令等空一切有情眾， 皆能清淨奇妙道之垢染， 現證自生本覺智慧。 ７ 遠離偏頗增損之智慧宮， 完全流出百道善說光芒， 願其照耀消滅無知暗冥， 吉祥光明熾盛而圓滿。 ８ 名為《秘密主意莊嚴》之殊勝《秘密精髓續》釋疏，主要闡釋解脫道，此作至吉祥東楚年之第三品為止已完成，其下因懈怠而未完成，後為使至尊上師之法王子，具大悲與稀有智慧之夏仲仁波切昆仲歡喜，亦為眾多求法新學所勸請，尤以具足往昔串習功德之巴日祖古昂旺貢桑巴德瑪，及勤於多聞捨棄之美惹法王巴德瑪欽列旺秋二人殷勤勸請之故，三世一切諸佛之本質無量大悲
English
Like the Ladan Secret Essence, There is no other path for those who desire liberation, It is an unparalleled treasure in this world. 1 To explain its meaning as it is, is unparalleled, The glorious Zur tradition's stream of nectar, From the heart-ocean of the great treasure lama, With the tip of the fan of faith and diligence, essence is extracted. 2 Extremely difficult to find, the great secret vajra words, Difficult to distinguish, self and deity are in harmony, This distinctly distinguishes the glorious Lord of Secrets, It is considered an ornament of eloquent speech that beautifies the mind. 3 Like a bee seeking the edge of the sky, The great secret and profound is not the realm of childish minds, Therefore, may the noble and oath-bound ones forgive Those who are foolish and have erred here. 4 Most people follow fame, The treatises of the noble and wise also, If not taken impartially, what to say of my own treatises? Therefore, there is no joy in thinking it will benefit others. 5 However, urged by the words of the oath-bound ones, And also for the sake of increasing familiarity in my own mind, Although the mind is foolish, relying on the guru's instructions, There should be no fault in explaining it. 6 Whatever pure goodness is obtained from this, May it purify the defilements of the wondrous path For all sentient beings equal to space, And may they realize the spontaneously arisen primordial wisdom. 7 The palace of wisdom, free from partiality and exaggeration, A hundred rays of eloquent speech that have completely flowed forth, May its shining destroy the darkness of unknowing ignorance, May auspicious light blaze and be fulfilled. 8 This commentary on the glorious Secret Essence Tantra, called "Secret Lord's Mind Ornament," which mainly explains the path of liberation, was completed up to the third chapter of the auspicious Dongchu year. The rest was left unfinished due to laziness. Later, in order to please the Dharma prince of the venerable guru, the compassionate and extraordinarily wise Shabdrung Rinpoche brothers, and also urged by many new students seeking the Dharma, especially by Palri Tulku Ngawang Kunsang Padma, endowed with excellent qualities from past habits, and Merak Chöje Padma Trinley Wangchuk, who is devoted to much learning and renunciation, through their earnest requests, the essence of the immeasurable compassion of all the Buddhas of the three times
Chinese
在名为俄敏卓林的地方，在法学院里进行了多年的修行。11。愿由此产生的功德，使正法和政治的兴盛荣耀，日益增长，愿一切众生从此道，获得普贤的果位。12。从善行之水的大宝藏中，诞生的功德之日，愿利益安乐的无量光明，吉祥永远照耀。13。如是，大密金刚乘一切续部的顶峰，吉祥秘密藏的注释，名为秘密主意庄严，此乃五明处之善知识，大堪布译师法吉祥海之智慧所生，于俄延敏卓林之持明众眷属，为令闻思修行之助缘，在水阳马年刻版之时，由不变金刚所说。愿显密佛法完整无误，贤善成就之持明传承，佛陀教法之精髓古老的密咒，教法兴盛遍布世界。堪布、阿阇黎、法三者之宗风广大，遍布赡部洲三地。愿众生与三宝光明，永不分离，三时吉祥。善哉！吉祥秘密藏，真如决定续之注释，秘密主意庄严。
English
At the place called Omin卓林, I practiced for many years in the Dharma school. 11. May the merit arising from this cause the flourishing glory of Dharma and politics to increase greatly, and may all beings from this path, attain the state of Samantabhadra. 12. From the great treasure of the water of good deeds, the sun of merit is born, may the infinite light of benefit and happiness, auspiciously and forever shine. 13. Thus, the commentary on the glorious Guhyagarbha, the pinnacle of all tantras of the Great Secret Vajrayana, called "The Ornament of the Secret Lord's Intent," which arose from the wisdom of the great Khenpo translator Dharma Shri Gyatso, a learned friend of the five sciences, was spoken by Acharya Gyurme Dorje at the time of engraving in the Water Male Horse year, as an aid to the hearing, contemplation, and practice of the assembled Vidyadharas of Ogyen Minling and their retinues. May the complete and unerring teachings of Sutra and Tantra, the tradition of learned and accomplished Vidyadhara lineage, the essence of the Buddha's teachings, the ancient secret mantra, flourish and spread throughout the world. May the great tradition of Khenpo, Acharya, and Dharma, spread throughout the three realms of Jambudvipa. May beings never be separated from the light of the Three Jewels, and may there be auspiciousness in the three times. Good! The Ornament of the Secret Lord's Intent, a commentary on the Tantra of Determining Suchness, the Glorious Guhyagarbha.