English
And, for the increasing activity, make a square stake from gold or yellow wood, causing pride and joy, visualizing it as the stake of Ratna Heruka, four stakes with four branches. For pacifying activity, make a round stake from silver or white wood, clear and bright, visualizing it as the Buddha Kila, piercing the five branches and heart with six stakes. All the stakes should be blessed with a knot of hair on the head. Through the stake-summoning and nail mantras, pierce with their respective razor-like edges, and cut with swords and weapons. Offer the linga and corpse, transformed into a unified assembly and burning offering, to the deity corresponding to the activity. Burn one part in the burnt offering, and use one part as a dance mat. Then, the offering sacrifice with qualities: in the belly of the fire deity of each activity, visualize the mandala of the deceased deity. Among them, for the subjugating activity, the assembly of deities, with the Lotus family as the main focus, blazing with light, majestic and grand, with bodies like great mountains, offer the sacrifice with a mind of attachment. If even the speech Vajra Padma Garwang can be transformed into subjugating activity, what need is there to mention others? For the increasing activity, the assembly of deities, with the Jewel family as the main focus, blazing with light, possessing emanated manifestations, majestic and grand, offer the sacrifice with a joyful and delighted mind, thereby increasing life and merit, and attaining immeasurable qualities, equal to the expanse of the sky. For the pacifying activity, the assembly of deities, with the Buddha family as the main focus, clear and bright, with supreme and radiant majesty, shining with light rays, offer the sacrifice with a peaceful and serene mind, so that even the untamed, fierce, and formidable ones will immediately transform into a peaceful state of mind. Then, the sheep chain with qualities: as before, with Vam (藏文：ཝཾ་，梵文天城体：वम्，梵文罗马拟音：vam，汉语字面意思：Vam), Bhrum (藏文：བྷྲུཾ་，梵文天城体：भ्रुं，梵文罗马拟音：bhrum，汉语字面意思：Bhrum), etc., in the form of three syllables, within the burning fire mandala, visualize the assembly mandala of the blood-drinking wrathful deities corresponding to the activity. Around the piled-up linga corpses, the retinue cross their hands with the right hand on top, the demon finger for subjugating activity, the middle finger for increasing activity, and the index finger for pacifying activity, connecting and binding them like a rosary, arranging them according to the shape of the dance arena. Hum (藏文：ཧཱུཾ་，梵文天城体：हुं，梵文罗马拟音：hum，汉语字面意思：Hum) Hum (藏文：ཧཱུཾ་，梵文天城体：हुं，梵文罗马拟音：hum，汉语字面意思：Hum) Hum (藏文：ཧཱུཾ་，梵文天城体：हुं，梵文罗马拟音：hum，汉语字面意思：Hum)! Desire Vajra, etc., summon and strike the dance with their respective words and the Sumba mantra. At that time, countless wrathful assemblies of various kinds arise.
Chinese
修行者思維要成就任何事業，念誦各事業的剃刀咒，彈指並摧毀。將屍體（linga）壓在息災的路上、增益的臥榻下、懷愛的庫房中。其功德是：毋庸置疑，懷愛能勾召一切眾生，金剛手也會如影隨形，心中所願皆能如願以償。增益能以光輝熾盛的威嚴大幻化，以及息災能以本尊之怒尊的喜悅三摩地，如意寶能生出壽命和福德等一切所欲，遍滿整個虛空界。即使敵人不馴服的心如火般燃燒，也能立即被寂靜的加持所覆蓋，所有罪惡和惡念都不會再浮現在心中，從而使其不動搖。第二，剩餘事業有兩種：簡軌和廣軌。第一是：編織等，這是一段偈頌。像這樣，在做了任何四種事業之後，要明觀根本壇城，生起剩餘壇城，迎請賓客，將剩餘的朵瑪撒在地上，與朵瑪混合並分別供養。編織安住在吉祥大尊壇城邊緣的大天之妻，以及婢女，即親友，以及侍奉的侍女眾，即二十八自在母，她們是想要剩餘供施的賓客。按照儀軌佈施，送到七十個食道處。以前在吉祥大尊面前，各自發誓的誓言要大聲宣說，並命令她們做任何想要的四種事業。第二種有三點：發誓並敦促工作，未完成工作的缺點，以及完成工作的優點。第一是：從前等等，共九句。以前在調伏魯扎時，吉祥大尊黑汝嘎為了與被調伏者相符，顯現為極其兇猛和殘暴的形象，為了調伏所有世間的傲慢者，以其權威和特殊的加持力，降伏了包括大自在天在內的所有神靈，因此
English
Having thought to accomplish whatever action is desired, the practitioner recites the razor mantra for each action, snaps the fingers, and destroys. The corpse (linga) is pressed down: for pacifying actions, on the road; for increasing actions, under one's own bed; for subjugating actions, in the treasury. The benefits of these are: Needless to say, subjugation will attract all beings, and Vajrapani will follow like a shadow, so that whatever is desired in the mind will come to pass. Increasing actions will fill the entire expanse of the sky with a great display of blazing glory, and pacifying actions will fill the entire expanse of the sky with the wish-fulfilling jewel that produces all desires such as life and merit through the samadhi of the joy of the wrathful deity of the family. Even the untamed mind of the enemy, burning like fire, will be immediately covered by the blessings of peace, so that all sins and evil thoughts will not arise in the mind at all, thereby making it unshakeable. Secondly, there are two types of remaining actions: concise and extensive. The first is: weaving, etc., which is one verse. Thus, after performing any of the four actions, one should visualize the root mandala, generate the remaining mandala, invite the guests, scatter the remaining torma on the ground, mix it with the torma, and offer them separately. The wives of the great deities who dwell on the periphery of the glorious great mandala are woven, as well as the maids, i.e., friends, and the hosts of serving maids, i.e., the twenty-eight powerful mothers, who are the guests who desire the remaining offerings. Give them according to the ritual and send them to the seventy feeding places. Previously, in front of the glorious great one, the vows that each had taken were loudly proclaimed, and they were commanded to perform whatever of the four actions was desired. The second has three points: swearing an oath and urging action, the faults of not accomplishing the action, and the benefits of accomplishing the action. The first is: Formerly, etc., nine lines. Formerly, at the time of subduing Rudra, the glorious great Heruka, in order to be in accordance with those to be subdued, manifested as extremely fierce and violent, and in order to subdue all the arrogant beings of all the realms of the world, by his authority and special blessings, he subdued all the gods, including the great Lord, therefore
Chinese
为了享用那些住在眷属中的母神们，授予权力和地位，并根据各自的职责分配寂静、增益、控制和降伏的事业，如先前所承诺和发誓的那样，不要有丝毫拖延，迅速地显现事业的果报吧！第二是，誓言等共十一句。如果不按照自己的誓言行事，那么先前自己所立下的誓言和所违背的誓戒的界限就会被超越。如果违背了誓言，那么你们的头、身体和心，也会被忿怒尊者雅克夏切成七块。因此，不要冒这样的危险，瑜伽士、持咒者我所委托的事业，要如实地完成。如果事业没有显现，那么就会像各自违背誓言和发誓的诅咒一样，腐烂、烧焦，变成灰烬，堕入金刚地狱。第三是，瑜伽等共五句。因此，对于瑜伽士圣者所居住的地方，无论想要完成什么事业，都要圆满完成。对于那位瑜伽士的眷属，也要像母亲疼爱独子一样地守护。通过这种力量，你们这些空行母们也能获得两种成就，因此，瑜伽士所委托的事业，要如实地完成，这是命令。第三，舞蹈、歌曲、歌词的功德有二：总的阐述和分别的解说。第一是，忿怒等。在忿怒尊的坛城和会供修法的时候，四种事业的行事方法的主要就是这舞蹈、歌曲、歌词。无论是通过火供和供品等方式进行四种事业，事业完成后，用这个来结尾，那么所做的事业就不会失败。在《俄译》中说：‘忿怒尊的修法，所有事业都应述说，必定这个是主要，否则难以调伏。’第二有六种：饮血父母能成办四种事业，方位的忿怒母能增益控制，边角的忿怒母能寂
English
In order to enjoy the goddesses residing in the retinue, grant power and status, and according to their respective responsibilities, assign the activities of pacifying, increasing, controlling, and subjugating. As previously promised and vowed, without any delay, swiftly manifest the fruits of your actions! Second, there are eleven lines regarding vows, etc. If you do not act according to your own vows, then the boundaries of the vows you made and the oaths you broke will be transgressed. If you violate those vows, then your heads, bodies, and hearts will be cut into seven pieces by the wrathful Yaksha. Therefore, do not risk such danger, and fulfill the tasks entrusted to you by the yogi and mantra holder as they have been assigned. If those tasks are not manifested, then, like the curses of breaking vows and oaths, you will rot, burn, and turn to ashes, and fall into the Vajra Hell. Third, there are five lines regarding yoga, etc. Therefore, whatever tasks are desired to be accomplished in the place where the holy yogi resides, accomplish them completely. Protect the retinue of that yogi as a mother cherishes her only child. Through this power, you dakinis will also attain the two kinds of siddhis. Therefore, accomplish the tasks entrusted by the yogi as they have been manifested. This is the command. Third, the merits of dance, song, and lyrics are twofold: general exposition and individual explanation. First, "Wrathful," etc. During the mandala of wrathful deities and the practice of gathering, the main method for the four activities is this dance, song, and lyrics. Whether you perform the four activities through homa and offerings, etc., if you conclude with this after the activity is completed, then the performed activity will not fail. In the "O Translation" it says: 'The practice of wrathful deities, all activities should be narrated, this is definitely the main thing, otherwise it is difficult to subdue.' Second, there are six: the blood-drinking father and mother accomplish all four activities, the wrathful mothers of the directions increase control, the wrathful mothers of the corners pacify.
Chinese
厉害！ 方位的明妃也厉害，边角的明妃也厉害。自在母能成办使者和差遣的所有事业。第一，饮血等一颂：饮血大尊金刚黑鲁嘎等五部黑鲁嘎父母的足舞、手印、面的歌词的大吼声，能如所愿地成办息增等所有事业和殊胜共同的成就。第二，宝藏等一颂：从嘎哩的声音中，宝藏大母等之中，匝哩玛、扎摩嘿、贝达哩等的舞蹈歌词大吼声，如果想摄受众生，就能摄受，如果想增长寿命和福德等，就能增长。第三，膨胀等一颂：从布嘎斯的音声中，膨胀大母等之中，额斯玛哩、斯美夏尼、札达哩等的舞蹈歌词大吼声，如果想平息不顺的方面，就能平息，如果想以猛烈使人失去记忆，心昏暗不明，就能使之昏暗。第四，狮面等一颂：狮面大母等四具獠牙者的舞蹈歌词大吼声，能吞噬所有恶毒者的生命和身体，使之连微尘也不剩。第五，笑面等一颂：从格哩提的声音中，笑面大母等四具翅膀者的舞蹈歌词大吼声，能将所有恶毒者的力量全部从其自身处驱逐出去，并使其所拥有的一切圆满衰败。此处的“驱逐”在汉文范本中是“阿喀沙”，意思是吸引，恐怕会变成怀业的事业。第六，辫发等一颂：辫发、猫女、婢女，即自在母众的舞蹈歌词大吼声，能诅咒敌人，并派遣差遣，能摧毁一切违逆者，并能聚集顺
English
Fierce! The vidyādharīs of the directions are fierce, and the vidyādharīs of the intermediate directions are also fierce. The Īśvarīs accomplish all the activities of messengers and envoys. First: One verse, such as "Drinking Blood": The great roar of the foot dance, hand gestures, face songs, and words of the five families of Heruka, such as the great Blood-Drinker Vajra Heruka, accomplishes all activities such as pacifying and increasing, and all supreme and common siddhis, according to whatever one desires to obtain. Second: One verse, such as "Possessing Treasures": From the sound of Gārī, among the great Treasure-Possessing Mother and others, the great dance songs and words of Tsa Rī Ma, Pra Mo He, and Be Tā Li, if one wishes to subdue beings, they will subdue them, and if one wishes to increase life and merit, they will increase them. Third: One verse, such as "Swollen": From the sound of Pukkasī, among the great Swollen Mother and others, the great dance songs and words of Ghasmārī, Smeśānī, and Tsaṇḍālī, if one wishes to pacify all unfavorable aspects, they will pacify them, and if one wishes to make them lose their memory with fierceness, and their minds become dull and unclear, they will make them dull. Fourth: One verse, such as "Lion-Faced": The great dance songs and words of the four fanged ones, such as the great Lion-Faced Mother, devour the life and body of all the wicked, and destroy them without even a particle remaining. Fifth: One verse, such as "Laughing-Faced": From the sound of Gṛddhi, the great dance songs and words of the four winged ones, such as the great Laughing-Faced Mother, completely expel all the power of all the wicked from their own place, and utterly ruin all the perfections that they possess. In the Chinese version of "expel" here, there is "Ākarṣa," which means to attract, so I wonder if it will become the activity of subjugation. Sixth: One verse, such as "Braided Hair": The great dance songs and words of the braided hair, cat woman, and maidservant, that is, the assembly of the Īśvarīs, curse the enemy and send them on errands, destroy all opponents, and gather favorable