Chinese
第四品之三，摄伏十二地以下之位。二、以何法如何调伏，有二：略示观待所化而调伏，以及广说之。初者，如是先前等，由茹扎先前依止善知识，进入密咒乘之威力，以此关联，一切知者观见调伏之时已至，以悲悯与事业而调伏之。二者有十二：三摩地之神变，大胜受用圆满之坛城，普说之神变，化身幻化之神变，加持之神变，法显现之神变，大化身之坛城，事业稀有之自性，摄集眷属之神变，圆满之坛城，眷属集聚之神变，以及奇妙聚之坛城。初者，如是如来等，彼示现所化之后，为示调伏者，如来于大金刚三之坛城所布之双运幻化网中，为以调伏所作之境六道十方三有之主傲慢者茹扎，以大我慢压伏之威光，示现之故。一切如来之身语意无别金刚持六族者薄伽梵，为调伏傲慢之方便，大喜忿怒尊大胜嘿汝嘎之坛城大云，于种种散发之幻化网之王三摩地中，入于等持，如《圣妙吉祥根本续》中云：以执持之力痛苦，调伏恶毒三有者，为示大我慢之故，修幻化网之三摩地。如是说。二者，如是性等，从法性如是性无生之界中，现前母忿怒母大自在母，嘿嘿，以喜悦之光芒策励父尊，以方便智慧之虚空秘密珍宝与莲花安乐而广大之。
English
The third of the fourth section, subduing the positions below the twelfth Bhumi. Second, how to subdue by what method, there are two: briefly showing the subduing by observing the object to be subdued, and explaining it in detail. The first is, such as previously, etc. Because Rudra previously relied on a virtuous spiritual friend and entered the power of the mantra vehicle, with this connection, the all-knowing one saw that the time to subdue had come, and subdued him with compassion and activity. The second has twelve: the miracle of Samadhi, the mandala of the Great Supreme Enjoyment, the miracle of universal speech, the miracle of emanation and illusion, the miracle of blessing, the miracle of Dharma manifestation, the mandala of the Great Emanation, the nature of wonderful activity, the miracle of gathering retinues, the perfect mandala, the miracle of gathering retinues, and the mandala of the assembly of wonders. The first is, such as the Tathagata, etc. After showing the object to be subdued, in order to show the subduer, the Tathagata, in the union of the illusory net arranged in the mandala of the Great Vajra Three, in order to subdue the arrogant Rudra, the lord of the three existences of the six realms and ten directions, the object to be worked on, shows the glory of suppressing with great pride. The Bhagavan, the Vajra Holder of the six families, inseparable from the body, speech, and mind of all the Tathagatas, for the means of subduing arrogance, the great cloud of the mandala of the Great Supreme Heruka, the Great Joyful Wrathful One, enters into Samadhi in the king of the illusory net that radiates in various ways, as it is said in the Holy Manjushri Root Tantra: Suffering by the power of grasping, subduing the evil three existences, for the sake of showing great arrogance, meditate on the Samadhi of the illusory net. So it is said. The second is, such as Suchness, etc. From the realm of Dharmata, Suchness, and non-arising, the mother, the wrathful mother, the great sovereign mother, is manifested. He he, encouraged the father with the light of joy, and expanded the secret space of skillful means and wisdom with jewels and lotus bliss.
Chinese
失去知觉而昏倒，完全昏倒，全都昏倒了。第七是，从那以后等等，显示了法显现的神变，从那以后，世尊大喜，至高无上者，大威猛者，极其恐怖的身躯，具有凶恶者使人毛骨悚然，具有被称为“སྐྱི་བུང་”的光芒，发出巨大的火焰，饮血，紫黑色，呈现各种变化之相。头、手、脚如虚空界微尘般无量无边，手持各种兵器，对于他，从上面所说的忿怒尊的云中，金刚部的忿怒尊众全部聚集，成为空性智慧的自性，金刚黑汝嘎（藏文：བཛྲ་ཧེ་རུ་ཀ，梵文天城体：वज्रहेरुक，梵文罗马拟音：Vajraheruka，汉语字面意思：金刚黑汝嘎）。具有解脱的三头，智慧的六手，神变足迹的四足，安住在尸陀林燃烧的巨大宫殿中而欢喜。依靠天空的坛城，形成血海，在广大地的中央，在巨大的骨骼山顶上，智慧的火焰熊熊燃烧，在宫殿的中央，四辐轮的中央，大自在天和尸陀林之主大傲慢者罗睺罗男女，即夫妇以交合的姿势交织的座垫上，右腿伸展，左腿弯曲而坐。这里也出现左腿伸展的说法，即使那样，在印度范本中，有“ཨཱ་ལཱི་ཌྷ་པཱ་ཱད་”表示右腿伸展的梵语词汇。同样，如来部、宝生部、莲花部和事业部的忿怒尊坛城的云聚各自聚集，从镜子等四种智慧的自性转变成四部的黑汝嘎。有些人加上“殊胜饮血尊”一词，变成佛部黑汝嘎，位于四辐轮的东方；变成宝生部，位于南方；变成莲花部，位于西方；变成普贤事业部，位于北方。所有这些饮血尊都具有大威猛者的装束、尸陀林的装饰，发出吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）啪（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪）等恐怖的声音，在火焰熊熊燃烧之中，三头六臂四足，东方是乾闼婆，北方是夜叉，西方是罗刹，南方是阎罗等等的凶恶者
English
Losing consciousness and fainting, completely fainting, all fainting. The seventh is, from then on, etc., showing the miraculous manifestation of the Dharma, from then on, the Bhagavan was greatly pleased, the supreme one, the great terrifying one, the extremely terrifying body, possessing the fierce ones that make one's hair stand on end, possessing the radiance called "སྐྱི་བུང་", emitting great flames, blood-drinking, purplish-black, appearing in various changing forms. Heads, hands, and feet are as infinite as the dust of the empty realm, holding various weapons, for him, from the cloud of wrathful deities mentioned above, all the wrathful assembly of the Vajra family gathered, becoming the nature of the wisdom of emptiness, Vajra Heruka (Tibetan: བཛྲ་ཧེ་རུ་ཀ, Sanskrit Devanagari: वज्रहेरुक, Sanskrit Romanization: Vajraheruka, Chinese literal meaning: Vajra Heruka). Possessing the three heads of liberation, the six hands of wisdom, the four feet with the marks of miraculous feet, delighting in residing in the great palace burning in the charnel ground. Relying on the mandala of the sky and air, forming a sea of blood, in the center of the vast land, on top of the great skeleton mountain, the flames of wisdom blazing fiercely, in the center of the palace, in the center of the four-spoked wheel, the great powerful god and the lord of the charnel ground, the great arrogant Rahula male and female, that is, the couple, on a seat intertwined in a posture of union, sitting with the right leg extended and the left leg bent. Here, the statement of extending the left leg also appears, even so, in the Indian manuscript, there is the Sanskrit term "ཨཱ་ལཱི་ཌྷ་པཱ་ཱད་" indicating the extension of the right leg. Similarly, the cloud gatherings of the wrathful deity mandalas of the Tathagata family, the Ratna family, the Padma family, and the Karma family gather separately, transforming from the nature of the four wisdoms such as mirrors into the Herukas of the four families. Some add the term "Supreme Blood-Drinker", becoming the Buddha family Heruka, located in the east of the four-spoked wheel; becoming the Ratna family, located in the south; becoming the Padma family, located in the west; becoming the Samantabhadra Karma family, located in the north. All these blood-drinkers possess the attire of the great terrifying one, the decorations of the charnel ground, emitting terrifying sounds such as Hum (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) Phat (Tibetan: ཕཊ, Sanskrit Devanagari: फट, Sanskrit Romanization: phaṭ, Chinese literal meaning: Phat), in the midst of blazing flames, with three heads, six arms, and four feet, in the east are the Gandharvas, in the north are the Yakshas, in the west are the Rakshasas, in the south are Yama and so on, the fierce ones.
Chinese
聚集了一切的男女以右舒展的姿势坐在座垫上。五部空行母众也以各自的嘿汝嘎身相拥抱的姿势安坐。第八，从那时起傲慢等，以五部嘿汝嘎显现，将傲慢者作为座垫，从那时起，傲慢大自在天等男性，以愤怒和凶猛的心视（诸佛）为敌，身体虽为座垫，却显示各种凶恶的神变，连同眷属一同发出凶恶的吼声，以不悦耳的粗暴言辞说道：放开我们这些被束缚在座垫上的人吧！你们不是慈悲的主人吗？为何如此为难我们？说着，以极其凶恶的心愤怒地恐吓着。然后，为了对治那些凶恶者，薄伽梵大乐五部嘿汝嘎自身化现为降伏者金刚食肉鬼，具有九头十八臂八足。以慈悲善巧调伏，在自在天面前显现出极其愤怒的样子，以恐吓的声音说：吽 吽 吽（藏文，梵文天城体：हुं हुं हुं，梵文罗马拟音：hūṃ hūṃ hūṃ，汉语字面意思：吽 吽 吽），将他们的身语意三门收摄了吧！哈 哈 哈（藏文，梵文天城体：हा हा हा，梵文罗马拟音：hā hā hā，汉语字面意思：哈 哈 哈），这是欢喜吞食三毒的笑声！卡嘿 卡嘿 卡嘿（藏文，梵文天城体：खा हि खा हि खा हि，梵文罗马拟音：khā hi khā hi khā hi，汉语字面意思：卡嘿 卡嘿 卡嘿），这是吞食血肉骨三者的声音！念诵此咒语，为了断除大自在天等大凶恶众的自性执着，取出心；为了遮止对境执着的门，挖出所有感官；为了遮止显现执着，取出所有内脏；为了断除恶业的习气，将所有肢解成碎片并砍断。为了清净三毒，吞食所有愚痴的肉，饮尽所有贪欲的血，啃食所有嗔恨的骨头。第九，从那时起等，降伏并调伏男性后，为了以女性调伏，吽 吽 吽（藏文，梵文天城体：हुं हुं हुं，梵文罗马拟音：hūṃ hūṃ hūṃ，汉语字面意思：吽 吽 吽）是收摄身语意三门的催促语。 བྱོ་是母众的心髓和呼唤。ཨེ་在此。ཨཱ་ར་ལི་嬉戏。ཛཿ ཛཿ是勾招的种子字。如此念诵，十方器世界直至虚空边际的一切，无余如芥子般
English
Having gathered all, the male and female consorts sit on the seat in a right-extended posture. The assembly of the five great blood-drinking consorts also sit embracing the bodies of the Herukas of their respective families. Eighth, then the arrogant ones, etc.: Appearing as the Herukas of the five families, having made the arrogant ones their seats, then the great arrogant Rudra and other male lineages, with angry and fierce minds, see (the Buddhas) as enemies. Although their bodies are seats, they display various evil magical powers. Together with their retinues, they utter unpleasant, harsh, and violent words in a single voice, saying: Release us who are bound to the seat! Are you not the lords of compassion? Why do you trouble us in this way? They say, and with extremely evil minds, they angrily threaten. Then, as an antidote to those evil ones, the Bhagavan, the great blissful Heruka of the five families, himself transforms into the subjugating Vajra Rakshasa, with nine heads, eighteen arms, and eight legs. Skilled in the means of subduing with compassion, he appears to be extremely angry in the face of Rudra, and with a threatening voice says: Hūṃ Hūṃ Hūṃ (Tibetan, Sanskrit Devanagari: हुं हुं हुं, Sanskrit Romanization: hūṃ hūṃ hūṃ, Literal Chinese meaning: Hūṃ Hūṃ Hūṃ), gather their three doors of body, speech, and mind! Ha Ha Ha (Tibetan, Sanskrit Devanagari: हा हा हा, Sanskrit Romanization: hā hā hā, Literal Chinese meaning: Ha Ha Ha), this is the laughter of delight at consuming the three poisons! Khā hi khā hi khā hi (Tibetan, Sanskrit Devanagari: खा हि खा हि खा हि, Sanskrit Romanization: khā hi khā hi khā hi, Literal Chinese meaning: Khā hi khā hi khā hi), this is the sound of devouring the three: flesh, blood, and bones! By uttering this mantra, in order to cut off the self-grasping of the great evil assembly, such as the great powerful one, he extracts the heart; in order to block the door of object-grasping, he pulls out all the senses; in order to block manifest clinging, he draws out all the internal organs; in order to cut off the imprints of negative karma, he cuts and chops all the limbs into pieces. In order to purify the three poisons, he eats all the flesh of ignorance, drinks all the blood of desire, and gnaws all the bones of hatred. Ninth, from then on, etc.: Having slain and subdued the male lineage, in order to subdue with the female lineage, Hūṃ Hūṃ Hūṃ (Tibetan, Sanskrit Devanagari: हुं हुं हुं, Sanskrit Romanization: hūṃ hūṃ hūṃ, Literal Chinese meaning: Hūṃ Hūṃ Hūṃ) is an urging word to gather the three doors of body, speech, and mind. Bhyo is the essence and calling of the mothers. E here. Āra li plays. Jaḥ Jaḥ is the seed syllable of summoning. Having spoken thus, all the container world of the ten directions, including the extent of the sky, without exception, like mustard seeds
Chinese
以能于瞬间掌握的巨大神变力摄集。然后，精华有情众生所有种类的国王是天和非天的各位大臣，而他们的国王是傲慢大力的罗刹等二十八位大自在父系，那些各自的妻子是所有种类的女系精华众生的主母，即各位大臣的妻子，而她们的主母是二十八位自在母，以丈夫之名而被称为小妻。罗刹达夏格里的妻子大罗刹女，人类罗刹女，梵天的梵天女，大自在暴怒女，帝释天的自在女，遍入的入欲女，原始六童女，六者为东方的母曜。入欲的红女，日之甘露女，月之寂静女，贝ཅོན་的贝ཅོན་女，罗刹血眼的罗刹女，食神的食子女，六者为南方的母曜。欢喜自在的欢喜女，力美的啰啰饮血醉女，भृं（藏文，梵文天城体：भृं，梵文罗马拟音：bhrim，汉语字面意思：种子字）的瑞提独行女，欲天之迷心女，财神的成就女，风神的风女，六者为西方的母曜。杀神之杀子女，火神之火女，地神大猪的地母，阎罗的衰老女，象头神的象鼻女，龙族的水神女，六者为北方的母曜。大黑天的大黑女，大羊面的羊头红黄大女，罗刹瓶耳的瓶耳青黑大女，大腹王的持腹黄黑大女，此四者为门神。如是等等母曜之众，外事使者奴仆，以及他们的奴仆，内事使者侍女，以及他们的侍女等，如周遍世界的微尘般无边的一切也都摄集了。第十，从彼世尊等起，摄集女系之后，彼世尊大喜乐吉祥饮血大尊显现为金刚罗刹，以调伏母曜之方便，再次将五部之大怖畏尊五者全部圆