Chinese
现在已经显现并成办利乐的诸佛坛城，也都是依止这条道路，从而五身果位自然圆满。因为这是诸佛唯一行进的道路。第三，‘生’等两句：像这样正在显现和未来将要显现的所有瑜伽士，也都会通过这条道路自然成就果位。第四，‘此乃’等五句：此续是殊胜的大秘密决定之义，即以果位的自性本来成佛之义作为道用，因此无需从其他地方修成，而是成为成就的近道。三世诸佛的所有坛城，其意之精髓必定没有比这更好的秘密决定之义，即使寻找，其他人尚且无法找到，更何况是诸佛也无法找到。第三，宣说应向何种根器者传授，分二：向具器者施予，以及不开示于非器者。第一，‘一切’等五句：诸佛的一切教诫印契大印，是极为殊胜的口诀，对于那些通过闻思修三者精进修习，具备三种智慧之眼的人们，应毫不遗忘地受持。对于不畏惧深奥之义，具备根器的弟子，其品行善良贤良，且具有坚定不移的信心，能够为了佛法而舍弃身命和受用的一切，如同常啼菩萨那样的人，应圆满地施予此法。第二，‘其他’等一句偈颂：除此之外，对于非器者，任何时候都不应施予，因为会产生极大的过患。如果有人愚昧无知而泄露秘密，如果施予，则会受到教令的惩罚，不到死亡的时候也会突然丧命而夭折。死后立即会被热地狱的火焰焚烧，被寒地狱的冰水冻僵，长期处于痛苦之中而变得可怜。第二，开示方式：即如是等等。如是，导师如来亲自向眷属中的如来特别宣说。
English
All the mandalas of the Buddhas who have now appeared and accomplished benefit and happiness also rely on this path, thereby naturally perfecting the five kayas of fruition. Because this is the single path traversed by all the Buddhas. Third, 'arising' etc., two lines: Likewise, all the yogis who are arising and will arise in the future will also naturally accomplish fruition through this path. Fourth, 'This is' etc., five lines: This tantra is the supremely wonderful great secret definitive meaning, that is, taking the meaning of the nature of fruition, originally enlightened, as the path, therefore there is no need to accomplish it from elsewhere, but it becomes a near path to accomplishment. All the mandalas of the Buddhas of the three times, the innermost intention of their minds, there is certainly no other secret definitive meaning of a path better than this, even if searched for, others will not find it, let alone the Buddhas. Third, explaining to what kind of vessel it should be taught, there are two: giving to those who have the vessel, and showing not to give to those who are not the vessel. First, 'All' etc., five lines: This supreme instruction, the great mudra of the seal of all the Buddhas' teachings, is to be held without forgetting by those who have the three eyes of wisdom, who have diligently trained their minds in the three, hearing, thinking, and meditating. To a fortunate disciple who is not afraid of the profound meaning, who is endowed with the vessel, whose conduct is virtuous and good, and who has unwavering faith, who is able to give up body and enjoyment for the sake of the Dharma, like the ever-weeping Bodhisattva, give it completely. Second, 'Other' etc., one verse: Other than that, it should never be given to a non-vessel, because it will cause great faults. How so? If someone foolishly reveals the secret, if it is given, then by the punishment of the command, one's life will suddenly be exhausted and one will die before the time of death. Immediately after death, one will be burned by the fire of the hot hell and frozen by the ice water of the cold hell, and will remain in suffering for a long time and become miserable. Second, the manner of speaking: that is, thus and so on. Thus, the Teacher, the Tathagata himself, specially spoke to the Tathagatas in the retinue.
Chinese
名字是：秘密等等。这部续有二十二品。其中，此（第十三品）以极秘密的方式，为下乘者揭示了在此生获得解脱的方便，是浓缩了深奥而精要诀窍的一品。༈ 第十四品有三：历史、正文和名称。首先，从“此后”等开始，在揭示了道路、方法和解脱的精要诀窍之后，为了赞颂自显坛城，一切如来之主，六族之主，唱诵了这六首大喜之歌，赞颂自身四十二种伟大功德的坛城。第二，正文分为二：分别赞颂二十五种果法和总赞。第一部分有五，首先是赞颂五身： 嗡。十方等等。嗡，是以五智的字母引导歌曲的开始，此处代表五身。十方四时的所有胜者，皆在自性智慧中圆满，开启三身显现之门，是现证菩提之身。觉性智慧的坛城，于法界大明点的空间中解脱，是法身。由福德资粮所成就的身，具足相好的坛城，显现于清净的所化众生前，是报身。随应所化而示现种种身之形象，是化身。显空无二之明点中，三身皆圆满为一味，是金刚身。霍，表示对此感到欢喜。第二是赞颂五语： 嗡。金刚福德等等。嗡，代表五语。无碍度化众生，以金刚语依于所化众生的福德而宣说，是表达词句之语。不可言说之大明点的自性，是一切言说之基础，是无生义之语。一切音声皆自然成就为自性智慧之金刚，觉性智慧语之坛城，无有任何阻碍地具足，是表达，是觉性加持之语。不同之义无分别地融入一句之中，是金刚大音，即以能表之词
English
The name is: Secret, etc. This tantra has twenty-two chapters. Among them, this (thirteenth chapter) reveals the means of attaining liberation in this very life in an extremely secret way for those of the lower vehicles. It is a chapter that condenses profound and essential instructions. ༈ The fourteenth chapter has three parts: history, text, and name. First, starting from "Thereafter," etc., after revealing the essential instructions of the path, method, and liberation, in order to praise the self-manifest mandala, the lord of all Tathagatas, the lord of the six families, sang these six songs of great joy, praising the mandala of his own forty-two great qualities. Second, the text is divided into two: separate praise of the twenty-five resultant dharmas and general praise. The first part has five sections, the first of which is the praise of the five bodies: Om. All directions, etc. Om is the letter of the five wisdoms that leads the beginning of the song, here representing the five bodies. All the victors of the ten directions and four times are spontaneously perfected in the one wisdom of self-awareness, opening the door to the appearance of the three bodies, which is the body of manifest enlightenment. The mandala of awareness and wisdom is liberated in the space of the great bindu of the dharmadhatu, which is the dharmakaya. The body accomplished from the accumulation of merit, the mandala of signs and examples, appears to pure disciples, which is the sambhogakaya. Showing various forms of bodies according to what is to be tamed, which is the nirmanakaya. In the bindu where appearance and emptiness are indistinguishable, all three bodies are perfected as one taste, which is the vajrakaya. Hoh, which means to be pleased with this. The second is the praise of the five speeches: Om. Vajra merit, etc. Om represents the five speeches. Unobstructed in liberating beings, speaking in accordance with the merit of the disciples with vajra words, is the speech of expression. The nature of the inexpressible great bindu, which is the basis of all expressions, is the speech of unborn meaning. All sounds are naturally accomplished as the vajra of self-awareness, the mandala of awareness and wisdom speech, fully endowed without any obstruction, is expression, is the speech of awareness and blessing. Different meanings merge into one sentence without distinction, is the great vajra sound, that is, with the expressing word
Chinese
能够理解无边意义的是梵天之语。以身之表征，毫无阻碍地使所化众生的智慧衡量意义，从而掌握自在的是金刚之王，即意表之语。一切声音，显现空性无有分别，消融于大明点之中，是金刚之语。 霍！表示欢喜。 第三，赞叹五智： 嗡。身语等，嗡代表五智。 如镜之智是其余三种智慧显现的基础，故为身；妙观察智无有混杂地照见一切所知而宣说佛法，故为语；法界智是心之精华，故为心之精髓。这三者圆满之大自在，具有无余功德之来源的平等性，以及调伏所化众生的事业，成所作智也完全圆满。 如此，从本以来五智任运成就，是普贤王如来的自性。每一个智慧中也聚集了五五之集合，汇集于自生大智慧的一个本体中的大明点，霍！表示欢喜。 第四，赞叹五功德： 嗡。无所缘等，嗡代表五功德。 无论在边还是在中间都不可得，对于任何事物也无有阻碍，无有分别的幻化，普遍广大之大平等，清净之法界是刹土的功德。 以尺度衡量之境，与自显现之庄严一同，无边地显现是宫殿的功德。 从每一个毛孔中也散发出清晰而清净的各种光芒是光芒的功德。 每一个欲妙天女也都是无边无际的，不需从十方寻找自然成就，融入各个根识中，随心所欲地享用是受用的功德。 具有四无畏等各种功德于心中，由狮子等五者抬起之宝座上。 精液清净是身如月。 尘垢清净是语如日。 因风清净而无有垢染是心莲之座。 成就所愿是各种珍宝之座脚，即特别超胜之座的功德。 霍！表示欢喜。 第五，赞叹五事业： 嗡。十方等，嗡代表五事业。
English
That which enables the understanding of limitless meanings is the speech of Brahma. That which, through the symbolic gesture of the body, effortlessly measures meaning in the minds of those to be tamed, thereby mastering them, is the Vajra King, namely, the speech of intentional symbols. All sounds, appearing as emptiness without differentiation, dissolving into the Great Bindu, is the Vajra speech. HOH! Expressing delight. Third, praising the five minds: OM. Body, speech, etc.; OM represents the five minds. Mirror-like wisdom is the basis for the manifestation of the other three wisdoms, hence it is the body. Discriminating wisdom, without confusing, sees all knowable objects and teaches the Dharma, hence it is speech. Dharma-dhatu wisdom is the essence of the heart, hence it is the essence of the mind. This great sovereign, complete with these three, possesses the equality that is the source of all qualities, and the activity of taming those to be tamed, the accomplishing activity wisdom, is also completely perfect. Thus, from the beginning, the five wisdoms are spontaneously perfected, being the nature of Samantabhadra. In each wisdom, there is also a gathering of five-fold assemblies, gathered into the essence of one great self-arisen wisdom, the Great Bindu. HOH! Expressing delight. Fourth, praising the five qualities: OM. Non-objectification, etc.; OM represents the five qualities. Not being objectified in any end or middle, and without obstruction to anything, the undifferentiated illusion, the universally pervasive great equality, the completely pure Dharma-dhatu is the quality of the pure realm. The realm measured by dimensions, together with the arrangement of self-appearing phenomena, appearing limitlessly in all ways, is the quality of the celestial palace. From each pore of the skin, various clear and pure rays of light emanate, which is the quality of the rays of light. Each goddess of desirable qualities is also limitless, spontaneously accomplished without searching in all ten directions, dissolving into each sense faculty, enjoying as desired is the quality of enjoyment. Possessing various qualities such as the four fearlessnesses in the mind, on the throne supported by five lions, etc. The purified essence is the body like the moon. The purified dust is the speech like the sun. Being free from defilement by the purified wind is the lotus seat of the mind. Fulfilling hopes are the throne legs of various jewels, namely, the particularly excellent quality of the throne. HOH! Expressing delight. Fifth, praising the five activities: OM. Of the ten directions, etc.; OM represents the five activities.
Chinese
哇！所要利益的对境是十方世界微尘数般的清净与不清净的刹土。行事的方法是诸佛以无碍的方式成办所化众生的利益，所显现的微尘数般的利生事业，都可归纳为息、增、怀、诛四种。而行持这些事业的主尊，则是寂静尊与忿怒尊等，随应所调伏的对像而示现的化身，也如微尘数般不可思议地成办利益。如何成办呢？这些化身于那些刹土中，在顷刻之间毫不费力地以四种事业成办利益，这就是任运成就的事业。 吽！表示欢喜。 第二是总赞叹： 嗡。一切等。嗡代表五种圆满的功德。十方四时以及自显的诸佛坛城，所有一切的自性是身、语、意、功德、事业五者。这些身、语、意、功德、事业一切都汇集为诸佛的总集，第六金刚持的自性大主尊。能遍及的六部之身、语、意、功德、事业五者，也周遍一切所遍及的诸佛。因此，如同一海中映现五座雪山的倒影，或是一座雪山映现在五海中一般，身、语、意、功德、事业的显现都汇集为一体的自性，而一体也显现为一切，因此是脱离一与多之边的大圆点自性。 吽！表示欢喜，如此以大乐特别宣说自显的坛城。 第三是名称： 秘密等。此续共有二十二品，这是以大乐之歌赞叹自身坛城的第十四品。 第十五品分为二：正文与名称。正文分为二：略述忿怒尊坛城的显现方式，以及广说其自性。首先是： 此后如来等。在开示寂静尊坛城之后，为了开示忿怒尊坛城，如来一切部族之主第六金刚持普贤王如来，以诸佛之身语意之自性任运