Chinese
是故，诶嘿诶嘿，请来，请来。阿那亚勾招。 匝 吽 班 霍 以四无量心劝请利生。让 是誓言智慧二者如火星般安住。其次， 嗡 班匝 卓达 萨玛雅 吽 是抛掷鲜花。 嗡 极赞叹！ 班匝 卓达 金刚忿怒。 萨玛雅 誓言。 吽 聚集。 嗡 卓拉 等是劝请成就。 嗡 是歌曲的开端。 调伏对境忿怒，调伏者显现忿怒之相，平息相续，以慈悲自然示现忿怒，乃众生之怙主，大威德金刚，恐怖之众，饮血，炽燃之坛城，身语意功德事业五种加持，远胜于其他之稀有，彼者于此时此刻赐予我。 嗡 班匝 卓达 三者如前。 萨玛雅 誓言或时间。 斯瓦 你，呼唤或降临。 帕 抛掷。 霍 令欢喜之意。 赐予殊胜金刚忿怒之誓言你，誓言抛掷，以誓言令欢喜。 第三是，阿利等，说是阿瓦仓萨语。 其中，阿利是酒，即饮用。 吾利是肉，即食用。 达利 达巴利 谷物果实等誓言之物各种。 丹扎 张开獠牙之口。 郭那 金刚。 惹智 忿怒或猛烈。 卡让 供养，即金刚忿怒张开獠牙之口中供养之意。 瑜伽尼 是瑜伽母。 卡嘿 请享用。 霍 供养，即对眷属瑜伽母众供养。 吽 哈哈 帕 是誓言智慧二者无二无别，显明且稳固。 第二是功德，如是说等，如是说诵持密咒之威力加持，六道十方一切众生之身体显现的分别念全部焚烧。 语，声音的分别念彻底焚烧。 心，遮蔽的分别念完全焚烧。 如是焚烧，显现于天众坛城中燃烧。 声音于咒语坛城中彻底燃烧。 觉知于意智慧坛城中完全燃烧。 彼时，虚空所遍之处，全部充满燃烧坛城之众的身。 声音所遍之处
English
Therefore, E hyay hi, come, come. Ānaya summons. Jaḥ Hūṃ Vaṃ Hoḥ urges sentient beings with the four immeasurables. Raṃ is the union of vows and wisdom, residing like a spark. Secondly, Oṃ Vajra Krodha Samaya Hūṃ is the throwing of flowers. Oṃ Utterly praised! Vajra Krodha Vajra Wrathful. Samaya Vow. Hūṃ Gather. Oṃ Krodha etc. are to urge accomplishment. Oṃ is the beginning of the song. Subduing the object of taming with wrath, the subduer appears wrathful, pacifying the continuum, naturally showing wrath with compassion, is the protector of beings, the great terrifying Vajrakila, the terrifying assembly, blood-drinking, blazing mandala, the blessings of the five qualities of body, speech, mind, virtue, and action, are far superior to others, the wondrous one, may he grant me this at this very moment. Oṃ Vajra Krodha The three are as before. Samaya Vow or time. Svaṃ You, calling or descending. Phaṭ Throw. Hoḥ means to please. Bestowing the supreme Vajra Wrathful's vow to you, throw the vow, please with the vow. The third is, Ali etc., said to be Apabhraṃśa language. Among them, Ali is alcohol, that is, to drink. Uli is meat, that is, to eat. Tali Tapali grains, fruits, etc., various objects of vows. Daṃṣṭrā mouth bared with fangs. Go nā Vajra. Ra dri Wrathful or fierce. Kha raṃ Offering, that is, offering into the mouth of Vajra Wrathful with bared fangs. Yogini is a yogini. Kha hi Please partake. Hoḥ Offering, that is, offering to the assembly of yoginis. Hūṃ Ha He Phaṭ is the vow and wisdom becoming inseparable, clear and stable. The second is the merit, saying etc., saying that the power and blessing of reciting the secret mantra, all the conceptualizations of the body appearance of all sentient beings in the six realms and ten directions are burned. Speech, the conceptualizations of sound are thoroughly burned. Mind, the obscuring conceptualizations are completely burned. Thus burning, the appearance blazes in the mandala of the deities. Sound thoroughly blazes in the mandala of mantras. Awareness completely blazes in the mandala of mind wisdom. At that time, all the space pervaded is filled with the body of the assembly of the blazing mandala. The places pervaded by sound
Chinese
充满一切。以无二之智慧，周遍且充满。三者为名称：秘密等。此续有二十二品，此为宣说忿怒众大会之语之坛城铺陈之品，即第十六品。༈ 第十七品有三：历史、正文和名称。初者为：此后等。从宣说语之坛城后，为了宣说剩余的身和意的坛城，故薄伽梵大喜悦者，为了清晰地显示由忿怒云和秘密咒所生的坛城之相，特意宣说此（颂）。二者正文有二：身的坛城和其功德。初者有二：所依之宫殿和能依之本尊。初者亦有二：本体与庄严和显示坐垫。初者为：燃烧之轮等六句。下方是无量轮的中心，具有圆满智慧宝性的班杂燃烧宫殿中央，有五智慧之轮，具四辐和中心。因此，以象征四谛的四个角而庄严，以增长广大的功德而呈四方形，具有象征四解脱的四门和四个门楣，以内金殿和外血殿象征二谛而美观。新旧干湿三种头盖骨的墙壁，外层五层，内层三层，全部用人血作为粘合剂，并用天铁钉固定。墙上悬挂着各种头盖骨的装饰物，有肠子和心脏的项链，以及用斗升布制成的蛇饰、头盖骨串成的网和半网，手脚的骨骼，脊椎骨的箭杆。两层墙壁的旁边都有欲望的布幔，外门上有因果的马蹬等各种恐怖的装饰品。上方的皮革屋顶，有太阳和月亮的白色空间，中央用大自在天头盖骨覆盖的顶端，以菩提心宝顶庄严。外面是与受用一起被度入法界的茹扎。
English
Filled with everything. Pervaded and filled with the wisdom of non-duality. The third is the name: Secret, etc. This tantra has twenty-two chapters. This is the sixteenth chapter, which elaborates on the mandala of speech, the assembly of great wrathful ones. ༈ The seventeenth chapter has three parts: history, text, and name. The first is: Then, etc. After explaining the mandala of speech, in order to explain the remaining mandalas of body and mind, the Bhagavan, greatly delighted, speaks this (verse) specifically to clearly show the appearance of the mandala generated by the wrathful clouds and secret mantras. The second, the text, has two parts: the mandala of the body and its qualities. The first has two parts: the supporting palace and the supported deity. The first also has two parts: the essence with ornaments and the display of the seat. The first is: Wheel of burning, etc., six lines. Below is the center of the immeasurable wheel, in the center of the Bhanydza burning palace, which is the essence of complete wisdom jewel, there is the wheel of five wisdoms with four spokes and a center. Therefore, it is adorned with four corners representing the four truths, and it is square in shape due to the expansion of great qualities. It has four doors and four lintels representing the four liberations. The inner golden hall and the outer blood hall are beautiful, symbolizing the two truths. The walls are made of three types of skulls, dry, wet, and old, with five layers on the outside and three layers on the inside. All are joined with human blood as an adhesive and fixed with sky-iron nails. On the wall, various skull ornaments are hung, including necklaces of intestines and hearts, as well as snake ornaments made of bushel cloth, nets and half-nets made of skull strings, bones of hands and feet, and shafts of spinal bones. Next to the walls of both layers are tapestries of desire, and on the outer door are various terrifying ornaments such as cause-and-effect stirrups. The leather roof above has white spaces for the sun and moon, and the top, covered with the skull of the great god, is adorned with a Bodhicitta crest. Outside, Rudra, along with his enjoyments, is liberated into the realm of reality.
Chinese
被八大尸林所环绕，从燃烧的火焰堆中，火星四射，许多忿怒尊闪耀并喧闹，非常美丽。第二是，牛王等三句：中央的中心和四个方向的莲花和重叠的日月之上。为了象征愚痴清净于本位，东方是牛王，我慢清净于南方是水牛，贪欲清净于西方是豹，嫉妒清净于北方是虎，嗔恨清净于中央是凶猛的熊，以双手的掌握压制骄傲的坐垫，中央是自在天和大力大天等，东方是寻香，南方是阎罗，西方是罗刹，北方是夜叉，男女以脸朝下和仰面交叠的肩胛和乳房紧紧相贴，为了显示对事业的努力。眷属的处所，门守护神等是太阳和稻田的坐垫，明妃们是每人一块旱地的坐垫。第二，所依之神有二：主尊五部的安住方式和眷属的排列。第一有五：身色，面和手，装饰和声音，手印，交抱方式。第一是，紫黑色等二句：为了象征五毒清净于本位，以及五种事业的成就，各自部的颜色。那些颜色也不改变部族，并且作为四种事业的基础和究竟，以猛厉的方式成就，因此一切都以黑色来称呼。佛部黑噜嘎的身色是紫黑色，金刚黑噜嘎的是蓝黑色，宝生黑噜嘎的是黄黑色，莲花黑噜嘎的是红黑色，羯磨黑噜嘎的是绿黑色，这是身色和根本面容。右面的脸是宝生黑噜嘎的蓝色，其他一切都是白色。左面的脸是佛部和莲花部二者是黄色，其他三个是红色。对于顽劣者来说，是非常恐怖的巨大身躯和粗大的肢体。第二是，三头等：一切都具有象征三种解脱的三头，为了以六种智慧成办利益，具有六手，为了具有神通的四足，具有四足，右脚以伸展的姿势站立。第三是，生皮等三句：穿着的生皮衣服是穿着各种各样的，以十力摧毁愚痴的缘故。
English
Surrounded by the eight great charnel grounds, from the midst of the blazing fire, sparks fly, and many wrathful ones shine and clamor, making it beautiful. Second, the bull king and others, three lines: On top of the lotus and stacked sun and moon at the center of the middle and the four directions. To symbolize that ignorance is purified in its place, the bull king is in the east, pride is purified in the south as the buffalo, desire is purified in the west as the leopard, jealousy is purified in the north as the tiger, and anger is purified in the center as the fierce bear, with the palms of their hands suppressing the arrogance of the seat. In the center are Ishvara and the great powerful deity, etc. In the east are the Gandharvas, in the south is Yama, in the west are the Rakshasas, and in the north are the Yakshas, male and female, with their faces down and supine, intertwined with shoulder blades and breasts, to show diligence in their work. The abodes of the retinue, the gatekeepers, etc., have seats of sun and fields, and the consorts each have a seat of dry land. Second, the deities to rely on are two: the way the five main families reside and the arrangement of the retinue. First, there are five: body color, face and hands, ornaments and sounds, hand implements, and embracing manner. First is, smoky black, etc., two lines: As a symbol of the purification of the five poisons in their place and the accomplishment of the five activities, the colors of each family. Those colors also do not change the family, and as the basis and culmination of the activities of the four actions, they are accomplished fiercely, therefore everything is referred to with the word black. The body color of Buddha Heruka is smoky black, the body color of Vajra Heruka is blue-black, the body color of Ratna Heruka is yellow-black, the body color of Padma Heruka is red-black, and the body color of Karma Heruka is green-black, these are the body colors and the root faces. The right face is the blue of Ratna Heruka, and all the others are white. The left face is yellow for both Buddha and Padma, and the other three are red. For the wicked, it is a very terrifying large body and coarse limbs. Second, three heads, etc.: All have three heads symbolizing the three liberations. In order to accomplish the benefit of beings with the six wisdoms, they have six hands. In order to have the four feet of magical power, they have four feet, with the right foot standing in a stretched posture. Third, raw hide, etc., three lines: The raw hide clothes that are worn are various kinds, because of destroying ignorance with the ten powers.
Chinese
以生象皮为喻，象征菩提心降伏贪欲，以人皮覆盖上身；以勇猛暴力的行为降伏嗔恨，以虎皮裙遮盖下身，这是所穿的三件衣服。龙王种姓的白色发结，国王种姓的黄色耳环，婆罗门种姓的红色塞莫多和颈饰，平民种姓的绿色腰带和披肩，贱民种姓的黑色手镯，这些都具有毒蛇的形态。颅骨鬘是五个干颅的头饰，五十个滴血的湿颅骨披肩，骨饰作为臂钏，这是佩戴的两种饰品。额头涂抹大量的灰烬，眉间点缀红色的血滴，颈部涂抹酥油的漩涡图案，这是三种涂抹的颜料，这些是尸陀林的八种装束。左右耳廓散发日月的光芒，这是两种光明的装束。声音如雷鸣般震慑，发出威猛的巨大声音，极其恐怖。 第四，虚空等：三千世界的环境由金刚黑噜嘎的左手最末端拿着。九尖金刚杵是金刚黑噜嘎的右手第一个手持的法器，五尖金刚杵和装满的大海螺是所有手的中间两个，剑是羯磨黑噜嘎的右手第一个，如成就法中所述，按照续部八部那样交叉放置。敌人刀是宝生的左手最末端，犁是羯磨的左手最末端。诸如此类，各自持有各种各样的手持器物，右手第一个是佛陀的法轮，宝生的珍宝，莲花的莲茎，所有手的左手第一个是铃，右手最末端是田杖，佛陀的左手最末端是三叉戟和莲花的短柄鼓等，这些是按照续部八部那样，与成就法的供养手印相一致而做的。 第五，明妃等：各自种姓的明妃，五部怖畏女，身色与父尊相同，身穿豹皮裙，一面二臂，右手用铃拥抱父尊，左手将红海螺放入嘴中，象征空性和慈悲双运，与父尊无二无别地拥抱。第二是眷属的陈设：处所等六句。
English
Covering the upper body with raw elephant hide symbolizes subduing desire with bodhicitta; wearing a tiger skin skirt symbolizes subduing hatred with courageous and violent actions; these are the three garments to be worn. The white hair knot of the Naga king caste, the yellow earrings of the royal caste, the red semoto and neck ornaments of the Brahmin caste, the green belt and shawl of the commoner caste, and the black bracelets of the outcaste, all have the form of venomous snakes. The skull garland is a headdress of five dry skulls, a shawl of fifty dripping wet skulls, and bone ornaments as armlets; these are the two types of ornaments to be worn. Smearing a large amount of ash on the forehead, adorning a red blood drop between the eyebrows, and smearing swirls of ghee on the neck are the three types of ointments; these are the eight adornments of the charnel ground. Radiating the light of the sun and moon from the left and right earlobes are the two luminous adornments. The voice is like thunder, emitting a fierce and powerful great sound, extremely terrifying. Fourth, emptiness, etc.: The environment of the three thousand worlds is held by the last left hand of Vajra Heruka. The nine-pointed vajra is the first right-hand attribute of Vajra Heruka, the five-pointed vajra and the filled conch shell are the middle two of all hands, and the sword is the first right hand of Karma Heruka, as stated in the sadhana, placed crosswise according to the eight sections of the tantras. The enemy knife is the last left hand of Ratna, and the plow is the last left hand of Karma. Thus, each holds various hand implements; the first right hand is the Dharma wheel of Buddha, the jewel of Ratna, the lotus stem of Padma, the first left hand of all is the bell, the last right hand is the field staff, the last left hand of Buddha is the trident and the small lotus damaru, etc.; these are made in accordance with the offering mudras of the sadhana, according to the eight sections of the tantras. Fifth, consorts, etc.: The consorts of each lineage, the five assemblies of fearful women, whose body color is the same as the father deity, wearing leopard skin skirts, with one face and two arms, the right hand embraces the father deity with a bell, and the left hand puts a red conch shell into the mouth, symbolizing the union of emptiness and compassion, embracing the father deity inseparably. Second is the arrangement of the retinue: place, etc., six verses.