English
I am the unaccomplished female, the wife of the wind god Lungmo and six others. The six northern mothers are: the killing female, wife of the god-killing cause; the fire female, wife of the fire god; the pig female, wife of the earth lord great pig; the aging female, wife of Yama; the big-nosed female, wife of Vinayaka; and the water goddess, wife of the water god, and six others. The four gatekeepers are: the great black female, wife of the great black god; the great red-yellow goat-headed female, wife of the great goat-faced one; the great blue-black bottle-necked female, wife of the Rakshasa bottle-neck; and the great yellow-black belly-holding female, wife of the great pot-bellied god, and four others. Thus, and so forth, the servants who work for the assembly of mothers, and the servants of those servants, the respectful attendants, and the attendants of those attendants, along with retinues as numerous as the dust of the fields, are all gathered. Tenth, showing the completely perfect mandala: Then, the Bhagavan... "Alala Ho" is there. Then, because it shows the completely perfect mandala to control the retinue, from "Thenceforth." The Bhagavan rejoiced... After doing so. Because of "The Bhagavan rejoiced." The Bhagavan greatly rejoiced, the glorious Blood-Drinker Supreme Chief Heruka, by the means of subduing the mothers, again manifested as the five great terrifying Herukas of the five families, appearing before the mothers. Those... "Alala Ho"... Because of this, all five families, with the joy of playing in the inseparability of skillful means and wisdom, from the Bodhicitta, arose in the Samadhi called the cloud of the assembly of the gatekeepers of the dwelling place, and from the indivisible Vajra of body, speech, and mind, these mantras were extracted. The essence of body, speech, and mind are the three syllables Om (Tibetan: ༀ, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Chinese literal meaning: Om), Ah (Tibetan: ཨཱཿ, Sanskrit Devanagari: आः, Sanskrit Romanization: āḥ, Chinese literal meaning: Ah), Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum), and the mantra of joy with bliss by opening the secret lotus with the secret Vajra: Vajra Pravesha (Tibetan: བཛྲ་པྲ་བེ་ཤ, Sanskrit Devanagari: वज्र प्र वेश, Sanskrit Romanization: vajra pra veśa, Chinese literal meaning: Vajra enters), Alala Ho (Tibetan: ཨ་ལ་ལ་ཧོཿ, Sanskrit Devanagari: अ ल ल हो, Sanskrit Romanization: a la la ho, Chinese literal meaning: Alala Ho). Thus it is spoken. Eleventh, showing the miraculous power of gathering the retinue: Thus speaking... it became very contracted. It is there. Thus speaking. By the miraculous power of gathering the retinue, the mothers of the Bhutas, because the Supreme Chief appeared as the five families, their minds stirred with great attachment, and they gathered their own lotus mandalas, becoming blissful and vast. For example, a magnet attracts iron.
Chinese
因此，欢喜而说“哈”。菩提心之云中，如是说。五部部主和二十八自在母，无有父父地享受结合，因乐而欢喜，说“哈”。结合之处，菩提心之云中，哈字之众散发，从每个自在母的虚空中，八位处女也一一出现，成办事业，即白色的众和……混合的众等。如是说。二十八位白色众嘎日玛成办寂静的事业，盗贼众匝日玛成办怀业，愚痴众帕摩哈成办寂静的事业，灰烬制造母众贝达里成办猛厉的事业，膨胀母众布嘎斯成办增益的事业，凶猛众嘎玛日成办猛厉的事业，具痣者众美夏尼成办任何想做的事业，非众母众旃扎里成办增益或增长的事业。这些每一位也以“众”之声，二十八位各自的器械和……安住。如是说。各自具有器械，如嘎日班红色且杖蓝色等，如是具有威严且威严的装饰，以各种奇妙的姿态，从每个二十八自在母的虚空中，八位处女如子般出现。出现后，在大燃烧的四辐轮的四辐侧面，有白色等四位，四个角落有膨胀母等四位，共八位。从东南方向之间到东北方向之间，以法轮的方式旋转，如吃吃喝喝般恐怖的形象，各自具有器械，安住在各自的生肉和太阳座垫上。第二，降临八境母，从那之后非常……以光彩安住。那里有。从那之后非常欢喜而说“嘿”，如是说。从八位处女的众出现之后，再次非常欢喜而说“嘿”，从结合之处，菩提心之云中，嘿字之众散发，从每个自在母的虚空中，八境母也一一出现，即狮面……具有等。如是说，一切皆压服的狮面大母众
English
Therefore, rejoicing, he said "Ha". From the cloud of Bodhicitta, it is said. The five Kulas and the twenty-eight Ishvaris, without father and mother, enjoy union, and being delighted with bliss, say "Ha". From the juncture of union, from the cloud of Bodhicitta, a multitude of "Ha" emanates, and from the sky of each Ishvari, the eight consorts also appear one by one, accomplishing activities, namely the white assembly and... the mixed assemblies, etc. It is said. The twenty-eight white assembly Karimas accomplish peaceful activities, the thief assembly Tsarimas accomplish subjugating activities, the ignorant assembly Phramohas accomplish peaceful activities, the ash-making mother assembly Betalis accomplish fierce activities, the swelling mother assembly Pukkasis accomplish increasing activities, the fierce assembly Ghasmaris accomplish fierce activities, the mole-possessing assembly Meshanis accomplish whatever activities are desired, and the non-assembly mother assembly Chandalis accomplish increasing or expanding activities. Each of these, with the sound of "assembly", the twenty-eight each with their own instruments and... abide. It is said. Possessing their own instruments, such as the red Kari Bhan and the blue staff, etc., thus possessing majestic and awe-inspiring ornaments, with various wondrous postures, from the sky of each of the twenty-eight Ishvaris, the eight consorts appear as sons. Having appeared, on the four sides of the great blazing four-spoked wheel, there are four, such as the white one, and on the four corners there are four, such as the swelling mother, making eight in total. Rotating in a Dharma wheel manner from the southeast direction to the northeast direction, with terrifying forms like eating and drinking, each possessing their own instruments, they sit on their respective raw flesh and sun cushions. Secondly, the descent of the eight realm mothers: From then on, very... they abide with radiance. It is there. From then on, being very pleased, he said "Hey", it is said. After the assembly of the eight consorts appeared, again, being very pleased, he said "Hey", from the juncture of union, from the cloud of Bodhicitta, a multitude of "Hey" emanates, and from the sky of each Ishvari, the eight realm mothers also appear one by one, namely the lion-faced... possessing, etc. It is said, the great lion-faced mother assembly that subdues all.
Chinese
第八，行勇猛暴烈之业的虎面大母众，以善巧方便调伏蕴魔的狐面大母众，摧灭天子魔的犬面大母众，于所知无有障碍的笑面大母众，灭尽烦恼的鹤面大母众，承受轮回的鸱枭面大母众，连细微的所化也不舍弃的猫头鹰面大母众，各自都是二十八位。各自的……安住。如是说。如“悉达卡若 班色僧”等一样。各自手持器械，并具神变，二十八自在母从空中显现。显现后，于炽燃大轮之外院内，东方等四方有狮面母等四位，东南等四隅有笑面母等四位围绕，于生肉和日垫上，以威猛之姿安住。第三，遣除四魔者：此后极度……安住。如是说。此后极度欢喜，周遍十方无余刹土，念诵“帕特”之声。如是说。八境母众显现，此后极度欢喜，周遍十方无余刹土，念诵“帕特”之声。金刚姊妹众……安住。如是说。以五股金刚杵为顶饰，不舍弃轮回的姊妹马面众，以事业为首的金刚母猪面众，令一切怖畏的金刚世间熊面众，令三界复苏的金刚起尸狼面众。如“青色马面持铁钩”等一样。各自手持器械、装饰，并具神变，二十八自在母从空中显现。显现后，于炽燃之坛城东方等四门，以极度威猛之身，于生肉和日垫上，面朝外而安住。对此，有的人说：经部中，自在母似乎生有子众。但在修持之时，五部
English
Eighth, the assembly of the great Tiger-faced Mother who performs fierce and violent actions, the assembly of the great Fox-faced Mother who subdues the demons of the aggregates with skillful means, the assembly of the great Dog-faced Mother who destroys the demons of the sons of the gods, the assembly of the great Laughing-faced Mother who has no obstruction to knowledge, the assembly of the great Crane-faced Mother who exhausts afflictions, the assembly of the great Owl-faced Mother who accepts samsara, and the assembly of the great Eagle-faced Mother who does not abandon even the smallest disciple, each of them being twenty-eight. Each of their...abides. Thus it is said. Like "Siddha Karo Bansai Seng," etc. With their respective implements and wonders, the twenty-eight Powerful Mothers emerged from the sky. Having emerged, in the inner courtyard outside the great blazing wheel, the four directions, east and so on, are surrounded by the Lion-faced Mother and so on, and the four intermediate directions, southeast and so on, are surrounded by the Laughing-faced Mother and so on, abiding on seats of raw flesh and sun with a fierce demeanor. Third, the removal of the four maras: Then, extremely...abides. It is said there. Then, being extremely pleased, pervading all the fields of the ten directions without exception, uttering the sound "Phat." Thus it is said. The assembly of the eight realm mothers emerges, then, being extremely pleased, pervading all the fields of the ten directions without exception, uttering the sound "Phat." The Vajra Sisterhood...abides. Thus it is said. Adorned on the head with a five-pronged vajra, the Sister Horse-faced assembly that does not abandon samsara, the Vajra Mother Pig-faced assembly that makes activities its face, the Vajra World Bear-faced assembly that frightens all, and the Vajra Corpse-raising Wolf-faced assembly that revives the three realms. Like "The blue Horse-face holds an iron hook," etc. With their respective implements, ornaments, and wonders, the twenty-eight Powerful Mothers emerged from the sky. Having emerged, at the four gates, east and so on, of the blazing mandala, with extremely fierce forms, they abide facing outwards on seats of raw flesh and sun. Some say about this: In the context of the tantras, it seems that the Powerful Mother gives birth to a retinue of children. But at the time of practice, the five families
Chinese
从佛母的交合处生出眷属，经和修法有冲突吗？没有冲突。因为在经中，是与女性结合并调伏，而且需要女儿无法调伏的。是从与自在母交合处生出的。在修行时，不会对业之罗刹女产生贪恋，因此是从与五部母交合处生出的。还有，二十八母神中，只有二十个忿怒母神眷属，母子不协调吗？没有冲突。因为在增补词句时已经说过，二十八自在母神每一位都能生出二十个忿怒母神眷属。第四，那些母神念诵“ཕཊ་”（藏文，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：啪）字，表示一切都忿怒了。那里有“从大喜的云中……”散布出去。儿子眷属出现，从大喜的菩提心云中，从十方念诵“ཕཊ་”（藏文，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：啪）字，所有忿怒母都非常忿怒，由业所成的所有母神都瞬间到达各自的方位，如东方等处，并散布到事业中。第十三，事业的果报是降伏傲慢者，有三：降伏后获得分别显现的定，发誓后献上身体为座垫，以及献上眷属。第一，降伏后获得分别显现的定。那里有“然后，薄伽梵……”一时调伏。还有“然后，薄伽梵……”取出这些。通过这些，显示了劝请忿怒，即显示对傲慢者进行灌顶，或者说，诛杀男性，与女性结合。然后，薄伽梵大喜，大吉祥饮血尊五部融入一体，成为主尊金刚黑鲁嘎。安住于名为大悲甘露生起的定中，从身语意无二的金刚所生的灌顶物，外为甘露大粪湿合，内为日月菩提心。这里做一个向上叠加的组合，即所有自在天等都成为薄伽梵大忿怒尊
English
When the retinue of sons is generated from the union of the Mother, is there a conflict between the tantras and the sadhana? There is no conflict. Because in the tantras, women are joined and subdued, and there is a need for what daughters cannot subdue. It is generated from the union with the powerful women. During practice, attachment to the Rakshasis of karma does not arise, so it is generated from the union with the five consorts of the family. Furthermore, among the twenty-eight mothers, there are only twenty wrathful female retinues. Is there a discrepancy between mother and son? There is no discrepancy. Because it has already been explained in the context of adding words that each of the twenty-eight powerful mothers can produce twenty wrathful female retinues. Fourth, when they utter "PHAṬ" (藏文，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：啪), it indicates that everything is wrathful. There it says, "From the cloud of great joy..." spread out. The retinue of sons emerges, and from the cloud of great joy of Bodhicitta, from the ten directions, uttering "PHAṬ" (藏文，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：啪), all the wrathful women become extremely wrathful, and all the mothers accomplished by karma instantly go to their respective places, such as the east, and are spread out into activities. Thirteenth, the result of the activity is subduing the arrogant, which has three aspects: obtaining the samadhi that distinguishes appearances by subduing, offering the body as a seat after making vows, and offering the retinue. First, obtaining the samadhi that distinguishes appearances by subduing is shown. There it says, "Then, the Bhagavan..." subdued at once. And "Then, the Bhagavan..." took these out. Through these, it shows the urging of wrath, that is, showing the empowerment of the arrogant, or killing the males and uniting with the females. Then, the Bhagavan was greatly pleased, and the five great glorious blood-drinking ones merged into one, becoming the main Vajra Heruka. Abiding in the samadhi called the arising of the nectar of great compassion, from the vajra arising from the indivisibility of body, speech, and mind, the empowerment substances, externally the nectar of great excrement and wet mixture, internally the secret sun, moon, and Bodhicitta, these arose. Here, let's do an upward stacking combination, that is, all the great Ishvaras, etc., become the great wrathful Bhagavan.