Chinese
他们拿着并取出，意思是：先前大自在天等所有傲慢者的肢体都被切断砍碎，所有的肉都被吃掉，所有的血都被喝掉，所有的骨头都被咀嚼，在位于法界宫殿的腹部里，世尊大忿怒尊们拿着并享用，从下面的门以达尔果（dar sGong）的方式取出，拿到面前坐着的那位面前，念诵“邬珠斯玛卓达（ཨུ་ཙུ་སྨ་ཀྲོ་དྷ，梵文天城体：ucchusma krodha，梵文罗马拟音：ucchusma krodha，汉语字面意思：炽燃忿怒）”并取出，意思是：再次拿着，意思是外面看来是从下门取出忿怒尊邬珠斯玛卓达（ཨུ་ཙུ་སྨ་ཀྲོ་དྷ，梵文天城体：ucchusma krodha，梵文罗马拟音：ucchusma krodha，汉语字面意思：炽燃忿怒）重叠的形象，里面看来是誓言物不净物湿润混合后，灌顶的咒语。念诵“嗡 班匝 阿弥利达 玛哈卓达 嗡 嗡 嗡（ཨཱོཾ་བཛྲ་ཨ་མྲྀ་ཏ་མ་ཧཱཀྲོ་དྷ་ཨཱཾ་ཨཱཾ་ཨཱཾ，梵文天城体：om vajra amrita mahākrodha om om om，梵文罗马拟音：om vajra amrita mahākrodha om om om，汉语字面意思：嗡 金刚 甘露 大忿怒 嗡 嗡 嗡）”意思是：嗡（ཨཱོཾ，梵文天城体：om，梵文罗马拟音：om，汉语字面意思：嗡）具有五种智慧。班匝 阿弥利达 玛哈卓达（བཛྲ་ཨ་མྲྀ་ཏ་མ་ཧཱཀྲོ་དྷ，梵文天城体：vajra amrita mahākrodha，梵文罗马拟音：vajra amrita mahākrodha，汉语字面意思：金刚 甘露 大忿怒）意思是金刚忿怒不死的伟大者，里面看来是将一份甘露加持成五份。嗡 嗡 嗡（ཨཱཾ་ཨཱཾ་ཨཱཾ，梵文天城体：om om om，梵文罗马拟音：om om om，汉语字面意思：嗡 嗡 嗡）念诵三遍，在舌头上放誓言物三遍，从陷入不净的泥潭大海中，意思是：先前陷入不净的泥潭大海中，从中喝光所有的泥，再次恢复记忆，意思是：忿怒尊重叠形象喝光所有不净的泥，获得灌顶加持的真实记忆后，所有的分别念都显现为身和智慧，获得无量任运成就的忿怒尊三摩地。忿怒尊的坛城等，看见了，意思是：那时也看见了所有忿怒尊坛城的眷属，有九百个头，一千八百只手，八百只脚，在炽燃大身的坛城中，如无量任运成就的三摩地般安住。那时，调伏了，意思是：获得显现分别的三摩地，见到如来尊颜的那个时候，在六道世界十方所有的傲慢自在天，以不可思议的各种不同调伏方法，同时调伏了。而且这部续部中也说：化身无量微尘刹，顷刻刹那任运成。这是这样说的。第二，发誓后将身体供养为坐垫：从那以后，他们放下了，意思是那里有。
English
They took and brought it out, meaning: Previously, all the arrogant ones, such as the Great Powerful One, had all their limbs cut off and chopped up. All the flesh was eaten, all the blood was drunk, all the bones were chewed, and in the belly located in the palace of the Dharmadhatu, the Blessed Wrathful Ones took and consumed it, bringing it out from the lower gate in the form of a 'dargong' (dar sGong). They took it to the one sitting in front and recited "Uchusma Krodha (ཨུ་ཙུ་སྨ་ཀྲོ་དྷ，梵文天城体：ucchusma krodha，梵文罗马拟音：ucchusma krodha，汉语字面意思：Fierce Wrath)" and brought it out, meaning: Again, taking it, meaning outwardly, the Wrathful One Uchusma Krodha (ཨུ་ཙུ་སྨ་ཀྲོ་དྷ，梵文天城体：ucchusma krodha，梵文罗马拟音：ucchusma krodha，汉语字面意思：Fierce Wrath) with stacked marks was brought out from the lower gate. Inwardly, the samaya substance, impure matter, was mixed wet, and the mantra for empowerment was recited: "Om Vajra Amrita Maha Krodha Om Om Om (ཨཱོཾ་བཛྲ་ཨ་མྲྀ་ཏ་མ་ཧཱཀྲོ་དྷ་ཨཱཾ་ཨཱཾ་ཨཱཾ，梵文天城体：om vajra amrita mahākrodha om om om，梵文罗马拟音：om vajra amrita mahākrodha om om om，汉语字面意思：Om Vajra Amrita Maha Krodha Om Om Om)" meaning: Om (ཨཱོཾ，梵文天城体：om，梵文罗马拟音：om，汉语字面意思：Om) possesses the five wisdoms. Vajra Amrita Maha Krodha (བཛྲ་ཨ་མྲྀ་ཏ་མ་ཧཱཀྲོ་དྷ，梵文天城体：vajra amrita mahākrodha，梵文罗马拟音：vajra amrita mahākrodha，汉语字面意思：Vajra Amrita Maha Krodha) means the indestructible great wrathful one. Inwardly, one nectar is blessed into five. "Om Om Om (ཨཱཾ་ཨཱཾ་ཨཱཾ，梵文天城体：om om om，梵文罗马拟音：om om om，汉语字面意思：Om Om Om)" is recited three times, and the samaya substance is placed on the tongue three times. From being immersed in the ocean of impure mud, meaning: Previously, from being immersed in the ocean of impure mud, all the mud was drunk, and memory was regained. Meaning: The Wrathful One with stacked marks drank all the impure mud, and after regaining the correct memory of the empowerment blessing, all the conceptual thoughts became clear as body and wisdom, and the samadhi of the Wrathful One, spontaneously accomplished, was attained. The mandala of the Wrathful One, etc., was seen, meaning: At that time, all the retinues of the Wrathful One's mandala were seen with nine hundred heads, one thousand eight hundred hands, eight hundred feet, residing in the mandala of the great blazing body, like the spontaneously accomplished samadhi. At that time, they were subdued, meaning: Having attained the samadhi of distinguishing appearances and seeing the face of the Tathagata, at that time, all the arrogant powerful ones in the six realms and ten directions were simultaneously subdued by various inconceivable methods of subduing. Moreover, it is said in this very tantra: "Emanations of countless dust particles, spontaneously accomplished in an instant." This is how it is said. Second, vowing and offering the body as a seat: From then on, they placed it, meaning it is there.
Chinese
然后，那些东西非常颤抖，恐惧完全沮丧。 这样说着，安顿下来之后，所有那些有分别念的众生都非常地身体颤抖，内心恐惧，用内心极度沮丧的声音满足地说：我是您的奴仆！我是您的奴仆！如果不是认真地成为您的奴仆。这样说着，我们这些眷属都是大尊者的奴仆！是您的奴仆！假如不像承诺的那样认真地成为您的奴仆，头和身体就会碎裂成百份！心也会碎裂并被砍断！这样说着，我们的头和身体就会被劈成一百块，心也会碎裂成八块并被砍成碎片！腐烂、腐朽、烧焦而被毁灭，堕入地狱并呼喊！这样发誓成为奴仆后，被安放在坛城之座上。这样说着，身体腐烂、血脉腐朽、心也烧焦，身语意三门被毁灭，来世堕入金刚地狱并发出巨大的哀嚎！这样发誓成为奴仆后，将身体供养在坛城之座上。第三是供养眷属：大家一起……这样说着。那里是这样，大家也异口同声地说着。这样说着，所有傲慢之主都异口同声地献上身体，再次供养眷属说：我们这些人的妻妾，母亲、女儿、姐妹们！请您接受这大坛城！这样说着，我们这些傲慢者的妻妾，也就是妻子、母亲、姐妹和女儿们！请您接受这大坛城！英雄之主请您接受！这样说着，对于调伏恶毒者毫不畏惧，作为英雄，也是二十八大自在天的君主，伟大的黑汝嘎您，请您接受我们的眷属吧，这样供养眷属后，为了成办后世瑜伽士们的意愿而立誓：我们各自和眷属一起的，这个大集会坛城，仅仅是持有它的名字的人也。
English
Then, those things trembled greatly, and their fear was utterly disheartened. Thus speaking, after settling down, all those beings with discriminating thoughts, trembling greatly in body and terrified in mind, said contentedly with a voice of utter despondency: I am your servant! I am your servant! If I do not diligently become your servant. Thus speaking, we and our retinue are servants of the Great Glorious One! We are your servants! If we do not diligently act as we have promised to be your servants, may our heads and bodies be shattered into a hundred pieces! May our hearts also be shattered and cut off! Thus speaking, may our heads and bodies be split into a hundred pieces, and may our hearts be shattered into eight pieces and cut into fragments! May we rot, decay, burn, and be destroyed, fall into hell and cry out! Thus swearing to be servants, they were placed on the seat of the mandala. Thus speaking, may our bodies rot, our lineage decay, and our hearts burn, and may our body, speech, and mind be destroyed, and in the next life, may we fall into the Vajra Hell and utter great wails! Thus swearing to be servants, they offered their bodies on the seat of the mandala. The third is offering the retinue: Everyone together... Thus they spoke. That is how it is, and everyone also spoke with one voice. Thus speaking, all the lords of pride unanimously offered their bodies, and again, offering the retinue, they said: Our consorts, mothers, daughters, and sisters! Please accept this great mandala! Thus speaking, our consorts, that is, wives, mothers, sisters, and daughters! Please accept this great mandala! Hero Lord, please accept! Thus speaking, fearless in subduing the wicked, as a hero, also the lord of the twenty-eight great deities, the great Heruka himself, please accept our retinue, thus offering the retinue, and vowing to accomplish the wishes of future yogis: We, each with our retinue, even those who merely hold the name of this great assembly mandala.
Chinese
那位仅仅以虔诚之心持有其名号的瑜伽士，也如顶髻上的宝珠般闪耀。没有虚伪且具虔诚心，从心中取出置于头顶，顶戴并恭敬。例如，天神之王和龙王头顶上闪耀的珍宝，天神的仆人和龙的仆人一见到，若不顶礼，头颅便会爆裂，不得不恭敬。同样，心中没有虚伪且具虔诚心，从心中取出置于头顶，顶戴并恭敬。这也有三种承担方式和四种看待方式：上等具有见地的瑜伽士，视其为顶髻上的宝珠般承担；中等具有禅定的瑜伽士，视其为君主、权势者般承担；下等具有行为的瑜伽士，视其为迎请的贵宾般承担。而对于不守誓言的瑜伽士，又怎会视其为惩罚的对象而承担呢？上师们如是说。他的任何需求，我们都将圆满成办。因此，对于安住于誓言的瑜伽士的任何需求，我们都将圆满成办。如果于勇士之前，如是说……我……砍……如是说。如果未如在勇士、大勇士黑鲁嘎面前所说、所承诺的那样去做，我们的头颅将被砍掉，身体被劈开，心脏碎裂腐烂。如是发誓之语。第十四，事业之果，眷属系于誓言。之后，那些……安置于外。那里有写道，发誓之后，那些傲慢者的妻子们、母亲、姐妹和女儿们，瞬间来到坛城，异口同声地说：我们……祈请。我们所有这些眷属，都是大勇士的臣民。祈请大勇士赐予我们息增怀诛一切事业成就之悉地。如是说。之后，薄伽梵……
English
That yogi who holds his name with devotion is like a blazing jewel on the crown. Without deceit and with devotion, taking him from the heart and placing him on the crown of the head, I honor him. For example, the precious jewel shining on the crown of the heads of the king of gods and the king of nagas, if the servants of the gods and the servants of the nagas do not prostrate as soon as they see it, their heads will explode, and they have no way not to respect it. Similarly, without deceit in the heart and with devotion, taking him from the heart and placing him on the crown of the head, I honor him. There are three ways of bearing this and four ways of seeing it: the superior yogi with view sees and bears him like a jewel on the crown; the intermediate yogi with samadhi sees and bears him like a great lord and powerful one; the inferior yogi with conduct sees and bears him like a great welcoming guest. And how could a yogi who does not abide by his vows see and bear him as a place of punishment? The former lamas said so. Whatever his needs may be, we will accomplish them completely. Therefore, whatever the needs of the yogi who abides by his vows, we will accomplish them completely. If before the hero, it is said... I... cut... it is said. If we do not do as we have said and promised before the hero, the great hero Heruka, may our heads be cut off, our bodies split open, our hearts broken into pieces and rot. These are the words of the oath. Fourteenth, the fruit of action, the retinue bound by oath. Then, those... placed outside. It is written there that after the oath, the wives, mothers, sisters, and daughters of those arrogant ones came to the mandala in an instant, and all spoke with one voice, saying: We... pray. All of us, whatever kind of retinue we are, are subjects of the great hero. We pray that the great hero will grant us the siddhi of accomplishing all the actions of pacifying, increasing, empowering, and wrathful. So they said. Then, the Bhagavan...
Chinese
如是说。为了使教法长久住世，此后，薄伽梵大喜乐吉祥黑汝嘎，将作为权威标志的三尖金刚杵给予那些傲慢者的眷属手中，并为金刚夜叉女等授予名字的灌顶，安置于坛城内层外围的外院中。那么，此第十五章所说的鲁扎，是自生还是化身呢？如果是自生，则有与经、诀窍、理证三者相违的过失。与经相违的过失是：此经中说：“也见到那些大忿怒众，有九百头，千八百手，八百足，安住于炽燃大火之中。”与诀窍相违的是，注释预言中说：“这些力量不是自生者所具有的，对于是化身者不要犹豫。”与理证相违的是：罪恶越大，越能成佛。为什么呢？因为鲁扎是自生的。又，如果鲁扎是化身，则与经、诀窍、理证三者相违。与经相违的过失是：此经中说：“对自我的愚痴妄念和臆测执着。”与诀窍相违的是，《斯帕卡》中说：“恶业和烦恼的自生习气等。”与理证相违的是：化身者本身没有必要，为什么呢？因为没有需要调伏的自生者。又，如果因为担心以后发生而堆积罪恶之山，那么，这也是没有必要的，如果以前没有真实发生，以后也不会发生，因为因缘没有差别。对此，喇嘛嘉嘎贡巴说：“这里真实出现的是化身，也有与此装束相似的自生者，但没有这么大的力量，所以要了解两者。”如是说。藏瓦贝顿说，真实出现的这个是自生、化身两者都是，最终从道上示现十二行谊，所以也是化身，因为有潜在的障碍，所以也是自生。二是章节的名称是，《秘密的……》第十五章。那里有这样的话，从秘密心髓的真实性中确定