Chinese
没有被调伏，这样说。第三，以遍知者的慈悲，看到调伏的时机已到，那是：以前依靠的力量，遍知者看到后，会以慈悲来调伏。那里有这样的话。像那样的鲁扎业的凶猛罗刹，以前在劫初形成之时，在比丘难胜童子面前，于密咒大乘中生起心，以虔诚之心向各方行持。导师难胜童子，依靠对他的依止力，难胜童子成佛为金刚萨埵，以及眷属十地菩萨，圆满了大力的圣者，成为了秘密主，以遍知者的智慧看到，与境相遇的慈悲，以现行的事业来调伏的时机已经到来。说是剩余的，与下面要调伏的事物相连。第二个总义，讨论的主题本身有十四个：显示三摩地的神变，大殊胜圆满受用轮，一切言说的神变，化身神变的神变，加持的神变，法显现的神变，大化身坛城，事业奇妙的自性，摄集眷属的神变，完全圆满的坛城，聚集眷属的神变，奇妙聚集的坛城，从事业的果报傲慢者那里降伏，以及事业的果报将眷属置于誓言中。第一个是显示三摩地的神变：然后如来进入等。那里有这样的话。然后，因为显示所化之众，所以显示调伏者，从如来的伟大金刚庄严幻化网中，为了调伏六道十方三有之主的巨大我慢而显示威严。意思是，如来身语意伟大的功德，具备金刚三者，寂静坛城所庄严的幻化网，是佛父佛母双运的三摩地，从中产生世界
English
It is said that they were not subdued. Third, seeing that the time for subduing with the compassion of the all-knowing has arrived: Previously, relying on the power, the all-knowing sees and will subdue with compassion. There it is said. Such a powerful Rakshasa of Rudra's karma, in the past, at the time of the formation of the kalpa, in front of the monk Difficult-to-Conquer Youth, generated the mind in the great vehicle of secret mantras, and practiced with devotion in all directions. The teacher Difficult-to-Conquer Youth, by the power of relying on him, Difficult-to-Conquer Youth attained Buddhahood as Vajrasattva, and the retinue, the Bodhisattvas of the ten bhumis, perfected the great power, became the lord of secrets, and with the all-knowing wisdom, saw that the time had come for the compassion that meets with the object, to subdue with manifest activity. 'Te' means remaining, and it is connected with the object to be subdued below. The second general meaning, the topic itself has fourteen aspects: showing the miracle of samadhi, the great supreme enjoyment complete mandala, the miracle of all speech, the miracle of emanation and magical power, the miracle of blessing, the miracle of the appearance of dharma, the great emanation mandala, the nature of wonderful activity, the miracle of gathering retinue, the completely perfect mandala, the miracle of gathering retinue, the mandala of wonderful gathering, subduing from the arrogant ones who are the result of activity, and the result of activity placing the retinue in vows. The first is showing the miracle of samadhi: Then the Tathagata entered, etc. There it is said. Then, because it shows the beings to be tamed, it shows the tamer, from the great Vajra adorned illusion net of the Tathagata, in order to show the majesty with great pride in subduing the lords of the three existences of the six realms and ten directions. It means that the Tathagata's body, speech, and mind are great qualities, possessing the three vajras, the illusion net adorned with the peaceful mandala, is the samadhi of the union of the father and mother deities, from which the world arises.
Chinese
降伏六道十方三有之主魔鲁扎傲慢之法。为了以真实的巨大傲慢压倒鲁扎，显示其光辉。所有如来之身语意金刚之主，薄伽梵大喜乐以忿怒尊之王的坛城之大云，显现种种幻化网之王的等持。如是说。所有如来之身语意金刚之主，胜者普贤王如来，降伏四魔，具足功德，本体离言，一切法不可思议，故大喜乐即是忿怒主，亦是五部嘿汝嘎之王。从大胜嘿汝嘎本身，忿怒尊坛城多少之量，如大云般显现种种幻化网之王的等持。二是大胜圆满受用之坛城，如是……融入。如是说。从如是之法界本身，显现忿怒母大自在母，哈哈，以喜乐之光芒。如是说。从无生之如是法界普贤佛母之状态中，显现忿怒母大自在母，Krodheshvari（梵文天城体：क्रोधेश्वरी，梵文罗马拟音：krodheshvari，汉语字面意思：忿怒自在女）之身，哈哈，以喜悦满足的笑声和光芒。令珍宝莲花盛开，无二融合之喜乐融入。如是说。令如意宝生珍宝母之秘密莲花以安乐盛开，以方便智慧无二融合之喜乐，菩提心日月无二融入，成为生起一切坛城之因。三是显示一切言说之神变，菩提……哈拉吽。如是说。如是说。从无二菩提心之五智之云中，身语意种种金刚忿怒炽燃之坛城的度脱，度脱，度脱！摧毁，摧毁，摧毁，聚集！之义。吽吽吽，毗湿婆跋折罗，克罗达，匝瓦拉，曼达拉，帕特，帕特，帕特，哈拉，哈拉，哈拉，吽！
English
The method of subduing the arrogance of the demon Rudra, the lord of the six realms, the ten directions, and the three existences. In order to show the glory of subduing Rudra with true great arrogance. The master of the body, speech, and mind vajra of all Tathagatas. The Bhagavan Great Joy enters into the samadhi of the king of the illusionary net, which radiates the great cloud of the mandala of the king of wrathful ones. Thus it is said. The master of the body, speech, and mind vajra of all Tathagatas, the victorious Samantabhadra, has subdued the four demons, possesses qualities, and whose essence is beyond words. Because all dharmas are inconceivable, the Great Joy itself has become the chief of the wrathful ones, and also the king of the five families of Herukas. From the Great Supreme Heruka himself, the measure of the wrathful mandala, as much as a great cloud, radiates into the samadhi of the king of the illusionary net. Secondly, the mandala of the Great Supreme Enjoyment is complete, thus... absorbed. It is there. From the realm of suchness itself, manifesting the great wrathful queen, haha, with the radiance of joy. Thus it is said. From the state of Samantabhadri, the realm of unborn suchness, manifesting the body of the great wrathful queen, Krodheshvari (Sanskrit Devanagari: क्रोधेश्वरी, Sanskrit Romanization: krodheshvari, Chinese literal meaning: Wrathful自在女), haha, with joyful and satisfying laughter and radiance. Causing the precious lotus to bloom, merging into the joy of non-duality. Thus it is said. Causing the secret lotus of the wish-fulfilling jewel mother to bloom with bliss, with the joy of non-dual union of skillful means and wisdom, the bodhicitta sun and moon merge into non-duality, becoming the cause of generating all mandalas. Thirdly, showing the miraculous manifestations of all speech, Bodhi... Hala Hum. Thus it is said. It is there. From the cloud of the five wisdoms of the non-dual bodhicitta, the body, speech, and mind, various vajra wrathful blazing mandalas, liberate, liberate, liberate! Destroy, destroy, destroy, gather! Meaning. Hum Hum Hum, Vishva Vajra, Krodha, Jwala, Mandala, Phat Phat Phat, Hala Hala Hala Hum!
Chinese
念诵真言后，从父母的结合处，涌出无数的忿怒尊，一切世间都变得火热而闪耀。鲁扎及其眷属都被压制，感到沮丧。第四，展示化身神通的奇迹：如前所说“世界……变成”等。此外，忿怒尊的化身显现于何处？显现于六道世界的十方无尽之处。显现什么？显现忿怒尊坛城的诸神。显现的大小程度如何？显现如三千大千世界的范围。显现的多少程度如何？从十方涌现出如微尘般众多。第五，展示加持的奇迹：如前所说“世界……摧毁摧毁”等。六道世界的十方一切都震动，剧烈震动，完全震动。因此，当忿怒尊坛城的众神显现时，外在看来，六道世界的十方一切都向六个方向震动，剧烈地震动，普遍而剧烈地完全震动。内在看来，在如实性的禅定中，获得震动、证悟和习惯的三种体验得以提升。“轰轰，剧烈地轰轰，完全地轰轰。”因此，外在看来，向六个方向轰轰，剧烈地轰轰，普遍而剧烈地完全轰轰。内在看来，在普遍显现的禅定中，获得震动、证悟和习惯的三种体验得以提升。“闪闪，剧烈地闪闪，完全地闪闪。”因此，外在看来，向六个方向闪闪，剧烈地闪闪，普遍而剧烈地完全闪闪。内在看来，在手印一味的禅定中，获得震动、证悟和习惯的三种体验得以提升。“希格，希格。”因此，外在看来，向六个方向希格希格，剧烈地希格希格，普遍而剧烈地完全希格希格。内在看来，在具有手印的禅定中，获得震动、证悟和习惯的三种体验得以提升。“摧毁，摧毁。”因此，外在看来，向六个方向摧毁摧毁，剧烈地摧毁摧毁，普遍而剧烈地完全摧毁摧毁。内在看来，在
English
After reciting the mantra, from the union of the father and mother, countless wrathful deities emanate, and all realms of the world become fiery and shimmering. Rudra and his retinue are subdued and feel dejected. Fourth, the display of the miraculous feats of emanation: as stated before, "The world... becomes." Furthermore, where does the emanation of the wrathful deity manifest? It manifests in all the boundless ten directions of the six realms. What manifests? The assembly of deities of the wrathful deity's mandala manifests. How much in size does it manifest? It manifests as much as the realm of the three thousand great thousand worlds. How much in quantity does it manifest? It emerges as numerous as the atoms of the ten directions. Fifth, the display of the miraculous feats of blessing: as stated before, "The world... destroy, destroy." All the ten directions of the six realms shake, shake intensely, shake completely. Therefore, when those assemblies of the wrathful deity's mandala manifest, outwardly, all the ten directions of the six realms shake in six ways, shake intensely, and shake completely in a pervasive and intense manner. Inwardly, in the samadhi of suchness, the three experiences of gaining movement, realization, and habituation are enhanced. "Boom, boom intensely, boom completely." Therefore, outwardly, boom in six ways, boom intensely, and boom completely in a pervasive and intense manner. Inwardly, in the samadhi of universal appearance, the three experiences of gaining movement, realization, and habituation are enhanced. "Flash, flash intensely, flash completely." Therefore, outwardly, flash in six ways, flash intensely, and flash completely in a pervasive and intense manner. Inwardly, in the samadhi of the single mudra, the three experiences of gaining movement, realization, and habituation are enhanced. "Shig, shig." Therefore, outwardly, shig shig in six ways, shig shig intensely, and shig shig completely in a pervasive and intense manner. Inwardly, in the samadhi with mudra, the three experiences of gaining movement, realization, and habituation are enhanced. "Destroy, destroy." Therefore, outwardly, destroy destroy in six ways, destroy destroy intensely, and destroy destroy completely in a pervasive and intense manner. Inwardly, in the
Chinese
母续会供的等持，获得摇动、获得、习惯的三种体验成熟。第六，显示法显现的神变，即“世界……”变成。那里有写道：通过展开忿怒尊坛城的会众，六道世界十方所有的虚空中，住着的大自在天，大光荣的梵天，大力能的遍入天，大自在等全部心神错乱，失去记忆而昏厥，身体倒在地上，完全昏厥，心神迷乱，完全昏厥。第七，显示大幻化坛城，即“此后薄伽梵……”奇妙啊！那里有写道：此后，因为显示法显现的神变，所以显示大幻化坛城，从“薄伽梵大喜悦……”到“持有各种各样的东西”。意思是说，薄伽梵大喜悦大胜嘿汝嘎，因为使所有恶毒者恐惧，所以是大怖畏者。面容极其威猛，发出吽吽啪啪的声音，所有魔和邪恶之徒都惊恐万状，发出“吱吱”的声音，在燃烧的巨大智慧火焰中，作为贪欲止息的标志而饮血，作为威力事业圆满的标志而身色青黑，作为调伏所化不确定为一种方法的标志而事业随意变化，头、手、足有如虚空中的微尘那么多，因此化现为持有金刚、法轮等各种兵器。从那里，展开了无数的忿怒尊坛城，从空性智慧中生出的所有忿怒尊都汇集到大胜嘿汝嘎那里，变成了金刚嘿汝嘎，即“三解脱……”安住。意思是说，作为具有三种解脱的标志而有三头，作为具有六种智慧的标志而有六手，作为具有四种神变的标志而有四足，欢喜安住在巨大的尸林中，作为贪欲未断而清净于本位的标志而在血海坛城中，作为嗔恨未断而清净于本位的标志而在巨大的骨山之上，作为清净大智慧邪见的
English
The samadhi of the mother tantra assembly offering, the three experiences of gaining movement, attainment, and habituation mature. Sixth, showing the miraculous display of the appearance of phenomena, that is, "The world..." became. It is written there: By expanding the assembly of the wrathful deity mandala, in all the empty realms of the ten directions of the six worlds, the powerful Mahadeva, the glorious Brahma, the mighty Vishnu, the great Ishvara, and all others become confused, lose their memory and faint, their bodies fall to the ground and they completely faint, their minds are intoxicated and they completely faint. Seventh, showing the great emanation mandala, that is, "Then, the Bhagavan..." Wonderful! It is written there: Then, because the miraculous display of the appearance of phenomena is shown, the great emanation mandala is shown, from "Bhagavan Great Joy..." to "Holding various things." It means that the Bhagavan Great Joy Great Supreme Heruka, because he terrifies all the wicked, is the Great Terrifier. His face is extremely fierce, and he proclaims the sound of Hum Hum Phat Phat, so that all demons and evil spirits are terrified and make a "squeaking" sound, in the midst of the burning great fire of wisdom, as a sign of the cessation of desire, he drinks blood, as a sign of the completion of the powerful activity, his body color is dark blue, as a sign that the method of taming the disciples is not fixed to one method, his actions change at will, his heads, hands, and feet are as numerous as the dust in the sky, therefore he manifests as holding various weapons such as the vajra and the wheel. From there, countless wrathful deity mandalas are expanded, and all the wrathful deities arising from the wisdom of emptiness gather in the Great Supreme Heruka, and become Vajra Heruka, that is, "Three liberations..." dwells. It means that as a sign of having three liberations, he has three heads, as a sign of having six wisdoms, he has six hands, as a sign of having four miraculous powers, he has four feet, and he delights in dwelling in the great charnel ground, as a sign that desire has not been abandoned but purified in its own place, in the mandala of the ocean of blood, as a sign that hatred has not been abandoned but purified in its own place, on the great mountain of bones, as a sign of purifying the great wisdom of wrong views,