English
There is the following statement: "Having been thrown by the coarse seed of existence, one is born in the uninterrupted, extremely hot hell." This means that due to the cause of being born into the three existences, and the coarse habitual patterns of evil deeds and afflictions, one is thrown like a great arrow, and is born in the extremely hot hell of uninterrupted suffering. There, it is extremely hot... In those eight places. This means that in that hell itself, due to the unbearable and intense suffering of extreme heat, the body and mind are extremely tormented, and one thinks: Alas, if a suffering colder than this hot suffering were to occur, how wonderful that would be! At the very moment when such a thought arises, one trembles extremely due to the cold suffering, and the intense suffering of the body cracking like a lotus flower, the body and mind are extremely tormented. Such suffering, the types of places in the hot hells are eight: the Reviving Hell, the Black Line Hell, the Crushing Hell, the Crying Hell, the Great Crying Hell, the Hot Hell, the Extremely Hot Hell, and the Uninterrupted Hell, and so on, eight kinds of suffering. The types of extremely cold hells are also eight: the Blister Hell, the Bursting Blister Hell, the Chattering Teeth Hell, the Achuchu Hell, the Kyihud Hell, the Blue Lotus Cracking Hell, the Lotus Cracking Hell, and the Great Cracking Hell, and so on, eight cold hells. How long does one stay there? One experiences traversing the world and experiencing twelve thousand great eons. This means that at the time of the destruction of each great eon, one instantaneously transfers to the hells of other worlds, experiencing the suffering of hell, with eighty intermediate eons making up one great eon, and in this way, one experiences unbearable hot and cold suffering for twelve thousand great eons. Second, the teaching on transmigrating to the realm of the hungry ghosts: From then on, various... born into the six realms. There is the following statement: "From then on, the various ripened results are exhausted..." This means that from being born in the hell realm, one is born in the realm of the hungry ghosts, which indicates this. That is, killing, beating, and uncontrolled subjugation that does not meet the standards, speaking harshly, harboring malice towards those who break their vows, and being arrogant due to great pride, and so on, these ripened results
Chinese
那些因生于地狱而遭受痛苦而耗尽，以及饿鬼遭受饥渴的痛苦而逼迫。因此，将食物饮料系于心，生于饿鬼之处，因饥渴的痛苦而极度煎熬，身心非常逼迫。所欲之物皆不悦意。因此，自己想要的食物饮料等种类，都视作恶心的呕吐物等，不悦意，具有外在的障碍。变成各种凶猛粗糙之物。因此，无论吃喝什么，都变成凶猛粗糙之物，如沸腾的血水和铁块等，具有火焰轮。也变成完全消失，非常消瘦干枯，身体、肢体和感官不协调，生于六大劫。因此，看到食物饮料，行走靠近时，也变成完全消失，身体非常消瘦，肢体干枯，头身如山，肢体如木签，感官不协调，如口如针眼等，称为内在的障碍。像这样的饿鬼之苦，以六大劫为寿命的期限而生。对此，有些人说，那么成熟的果报耗尽和行为停止，那么成熟的果报是通过受用而耗尽，还是通过对治而耗尽？如果通过受用而耗尽，那么正道就没有必要了，因为成熟的果报是通过受用而耗尽的。如果通过对治而耗尽，那么三恶道就不是没有空闲之处了，因为可以进行对治。如果这样说，回答是，一般来说，业的消除方式有四种：通过证悟而消除，即通过证悟无我的智慧，了知轮回涅槃的一切法，虽然显现，但以真实存在而言是空性的，如同梦或幻觉，即使感受业的果报，也不能造成损害。通过忏悔而消除，即通过完全具备四种力量的忏悔，即使造作了五无间罪，也能得以清净。通过对治而消除，即以修持大的善法作为小的不善业的对治，不善业的果报就会减弱而不能造成损害。如果这三种都不
English
Those who are born in hells exhaust their suffering, and the pretas are threatened by the suffering of hunger and thirst. Therefore, attaching food and drink to the mind, being born in the realm of pretas, being extremely tormented by the suffering of hunger and thirst, the body and mind are very threatened. All desired objects are displeasing. Therefore, the various kinds of food and drink that one desires are seen as disgusting vomit, etc., displeasing, and having external obscurations. They turn into various fierce and rough objects. Therefore, whatever is eaten and drunk all turns into fierce and rough objects, such as boiling blood and iron masses, etc., having wheels of fire. They also become completely non-existent, very emaciated and dry, and the body, limbs, and senses become uncoordinated, being born for six great kalpas. Therefore, seeing food and drink, when approaching by walking, they also become completely non-existent, the body becomes very emaciated, the limbs dry, the head and body are like mountains, the limbs are like wooden pegs, and the senses are uncoordinated, such as the mouth becoming like the eye of a needle, etc., which is called an internal obscuration. Such suffering of pretas is born with a lifespan of six great kalpas. To this, some say, then the maturation is exhausted and the action ceases, so is the maturation exhausted by experiencing it or by relying on the antidote? If it is exhausted by experiencing it, then the true path is unnecessary, because the maturation is exhausted by experiencing it. If it is exhausted by relying on the antidote, then the three lower realms are not places without leisure, because one can engage in the antidote. If one says this, the answer is that in general, there are four ways to eliminate karma: eliminating through realization, that is, through the wisdom of realizing selflessness, knowing that all phenomena of samsara and nirvana, although appearing, are empty of true existence, like a dream or illusion, even if one experiences the results of karma, it cannot cause harm. Eliminating through confession, that is, through confession that is fully endowed with the four powers, even if one has committed the five heinous crimes, one can be purified. Eliminating through the antidote, that is, by practicing great virtue as an antidote to small non-virtue, the results of non-virtue will weaken and cannot cause harm. If all three of these are not
Chinese
如果存在，因为是经历变化的业，所以是通过经历来消除的。因此，黑色的鲁扎脱帕如实地运用了密咒的声音，因为偏离了正确的道路，所以凭借经历业果的力量而耗尽。第二，相似因的果报成熟于鲁扎，那里写着：从那以后，业的……被掌握了。从那以后，业障粗重的显现逐渐减弱。因此，转生为饿鬼之后，对于食物和财富的贪婪、吝啬、悭吝、觊觎供养的享受、积蓄等等的显现，转生为饿鬼之后逐渐减弱。以前世的生存连接，以前劫初创世之时，观修愤怒尊的众多头和手，以及弗拉门等愤怒尊的自性，造作粗暴的业，以此生存连接，转生为饿鬼种姓的业力罗刹。此外，在楞伽布兰地方的妓女胎中受孕，从胎中出生七天后没有死去，人们将这个孩子放入母亲尸体的腋下，带到毒树纳尔的根部。在那里，这个可怜的孩子吃着母亲的乳汁、脓水、血、肉和骨头。因为吃了这些，他变得强壮，以坟墓里的尸体为食物，以尸体衣服为衣裳。因此，饿鬼罗刹变得非常凶猛残暴，成为了饿鬼种姓中拥有翅膀的大罗刹。此外，身体极其凶猛，心极其残暴，一个身体有一百个头，各种各样的头。因此，以前观修众多愤怒尊头作为自性的相似因的果报，一个身体有一百个头，以及老虎和狮子等各种各样的头。一百个身体只有一个头，各种各样的身体。因此，观修众多身体作为自性的相似因的果报，一百个身体只有一个头，以及老虎和狮子等各种各样的身体，众多的肢体，各种各样的肢体，手持各种各样的凶器。因此，众多手
English
If it exists, because it is karma that undergoes change, it is eliminated through experience. Therefore, the black Rudra Tharpa used the sound of the mantra as it is, and because he deviated from the correct path, he was exhausted by the power of experiencing the fruits of karma. Secondly, the result of the similar cause matures in Rudra, where it is written: 'From then on, the karma of... was taken into control.' From then on, the manifestation of coarse karmic obscurations gradually diminished. Therefore, after being born as a preta, the manifestation of greed for food and wealth, stinginess, avarice, coveting offerings, hoarding, etc., gradually diminished after being born as a preta. Connecting with the previous existence, in the past, at the time of the Kalpa of Universal Creation, meditating on wrathful deities with many heads and hands, and wrathful deities of self-nature such as Phramen, and performing violent actions, connecting with this existence, he was born as a karmic Rakshasa of the preta lineage. Moreover, he was conceived in the womb of a prostitute in the land of Lanka Purang, and after being born from the womb and living for seven days, he did not die. People placed the child in the armpit of the mother's corpse and carried him to the root of the poisonous Nal tree. There, the poor child ate the mother's milk, pus, blood, flesh, and bones. Because he ate these, he became strong, eating the corpses in the cemetery as food and wearing the corpse clothes as clothing. Therefore, the great preta Rakshasa became extremely fierce and cruel, becoming a great Rakshasa with wings in the preta lineage. Furthermore, the body is extremely fierce, the mind is extremely cruel, one body has a hundred heads, and various kinds of heads. Therefore, the result of the similar cause of meditating on many wrathful deity heads as self-nature in the past, one body has a hundred heads, and various heads such as tigers and lions. A hundred bodies have one head, and various bodies. Therefore, the result of the similar cause of meditating on many bodies as self-nature, a hundred bodies have one head, and various bodies such as tigers and lions, many limbs, various limbs, holding various kinds of fierce weapons. Therefore, many hands
Chinese
观修幻化的随顺之果。手持多种手杖和各种不同的手杖，以及伞盖的工具箭和箭杆，喀章嘎和宝剑等等。眷属极其众多，各种恐怖的形象，各种恐怖的声音，发出各种恐怖的吼叫声。也就是说，熊女手持，跳跃的腿，以及杀害鸟兽的，豺狼和，尸陀林鸟等等恶毒的眷属极其众多。毒蝎和蛇等等各种恐怖的形象，野山羊啦啦等等各种恐怖的声音，茹扎玛扎玛啦扎等等发出各种恐怖的吼叫声。形象和，声音和，气味和，口风使一切都感到毛骨悚然。也就是说，恐怖的形象和语言的吼叫，身体的气味和口风会引发疾病，使一切有情都感到毛骨悚然。极其恐怖的黑风和，寒冷和，炎热的气息使十方全部都心神不宁。也就是说，从口中呼出极其恐怖的黑风，从鼻孔中呼出寒冷的疾病，从口中呼出炎热的疾病的气息，使十方一切有情都心神不宁。由三大毒素所形成的，风胆涎混合，每一个都有一百零一种，一百零一种，总共引发四百零四种疾病。凭借麻醉和转变的力量，降伏了龙族和，非天族和，天族和，梵天众和，光明天和，善增天和，大果天以下的一切。也就是说，凭借使身体麻醉和记忆丧失的力量，降伏了地下龙族和，地上的人类和，须弥山内部的非天族和，四大天王族和三十三天等等欲界六天，以及色界初禅的梵天众等等，二禅的光明天等等，三禅的善增天等等，四禅的大果天等等，凡夫的三处以下的一切都完全降伏了。因为净居天的五天神具有无漏的种子，并且是圣者的处所
English
The concordant result of meditating on illusion. Holding many staffs and various different staffs, as well as umbrella implements, arrows and arrow shafts, khatvangas and swords, etc. Extremely numerous retinues, various terrifying forms, various terrifying sounds, proclaiming various terrifying roars. That is, bear women holding hands, leaping legs, and bird-beast killers, jackals, and vultures, etc., extremely numerous vicious retinues. Scorpions and snakes, etc., various terrifying forms, wild goat rala, etc., various terrifying sounds, Rudra Matra Maratra, etc., proclaiming various terrifying roars. Forms, sounds, smells, and breaths make everything shudder. That is, terrifying forms and vocal roars, bodily odors and breaths cause diseases to arise, making all sentient beings shudder. Extremely terrifying black winds, and cold, and hot breaths agitate the elements in all ten directions. That is, extremely terrifying black winds arise from the breath of the mouth, and breaths that cause cold diseases from the nose and hot diseases from the mouth agitate the elements of all sentient beings in all ten directions. From the three root poisons, the combined wind, bile, and phlegm, each one has one hundred and one, one hundred and one, thus causing four hundred and four diseases. By the power of intoxication and transformation, the Naga race, the Asura race, the Deva race, the Brahma host, the Clear Light, the Virtuous Increase, and everything below the Great Fruit are subdued. That is, by the power of intoxicating the body and impairing memory, the underground Naga race, the humans on the earth, the Asura race inside Mount Sumeru, the Four Great Kings and the Thirty-three, etc., the six desire realms, and the Brahma host of the first dhyana of the form realm, etc., the Clear Light of the second, etc., the Virtuous Increase of the third, etc., the Great Fruit of the fourth, etc., everything below the three abodes of ordinary beings is completely subdued. The five gods of the Pure Abode have uncontaminated seeds and are the abodes of the noble ones.