English
Therefore, since the appearance of the body appears in various ways at all times, it is the incarnate body. Appearance and emptiness, bindu, perfect everything. Because appearance and emptiness are indivisibly merged, it is bindu. All dharmas of samsara and nirvana are indivisibly perfected, so it is the vajra body. Because it is pleased by praise, it is called "Ho," which should be understood as being in harmony with everything. Second, praising the five speech: Om. Vajra Fortune... Bindu Great Ho. It is there. Om is the fifth letter, representing the five speech with five wisdoms, so it is the guide of the song. Vajra Fortune, because the five speech are unborn and undying, indivisible, so it is called Vajra. The nature of fortune is that all sounds are not abandoned and self-manifest, so it is said to be the speech of expressing words. On this, the view of Lama Tsang Nak Öbar is that what is accomplished by Vajra Fortune is the speech of intentional symbols. Bindu Great, because there is no elaboration, so for the nature of the great bindu, because it cannot be spoken, it is the speech of unborn meaning. Vajra Wisdom Mandala is complete, because the mandala of the five Vajra Wisdoms is complete with self-awareness, so, not expressed in words, but manifested with wisdom, expressed through symbols, it is the speech of equality wisdom. Vajra Great Sound Infinite, because the great sound of Vajra understands infinite meanings with one word, or, the great sound of Vajra's speech has three hundred and sixty or so infinite branches manifested, so it is the speech of Brahma's melodious sound. Vajra King, because what cannot be expressed in letters or words is manifested in the wisdom of the retinue similarly to being expressed in words, so it is the excellence or king of speech, so it is the speech of intentional symbols. Bindu Great, because the five speech of the Buddhas are indivisibly merged, so it is Bindu Great. Because sound and emptiness are inseparable, it is the wordless Vajra speech. Ho is pleased with the meaning of praise. Third, praising the five minds: Om. Body, Speech... Bindu Great Ho. Om, Om is the fifth letter, representing the five minds with five wisdoms, so it is the guide of the song. The perfection of body, speech, and mind is great. Because the body is like mirror wisdom, the speech is discriminating wisdom, and the mind is
Chinese
对于圆满了自身智慧三身的伟大自性者，功德事业圆满具足。意思是说，功德平等性的智慧和事业成办的智慧也都圆满具足。本来任运成就，一切贤善。意思是说，从原始以来，身语意功德事业五者，任运成就为五种智慧的自性，行境完全清净，所以是一切贤善。聚集的大会，大圆点。意思是说，每一个智慧也都聚集了五五之众，那些大聚集没有分散成微小，而是以自生智慧一体的自性而圆融，所以是大圆点。 吼是赞颂的意思，令人欢喜。第四是赞颂五种功德。嗡，不可思议...大哉吼。那里有说到，嗡的意思是，嗡是第五个字母，具有五种智慧，象征五种功德，是歌曲的开端。不可思议幻化平等的法界。意思是说，心性于任何处皆不可思议的觉性，幻化成各种宫殿而显现，显现空性二者无别，于平等性的法界中，内外和广阔微小皆不可衡量，所以是宫殿的功德。无边无际，从一切处。意思是说，第六金刚持的刹土具有无边无际的功德，于一切时和一切相中显现而利益众生，这是刹土的功德。种种放出。意思是说，每一个毛孔都放出五种智慧的各种颜色的光芒，这是光芒的功德。无边无际，从一切处任运融入。意思是说，色声香味触等五种妙欲的天女，每一个都从无边无际的妙欲中任运成就，并且，色之天女等融入眼等之中，这是受用的功德。种种身语意大。意思是说，力量和无畏等各种功德任运成就，在由狮子等五种大动物抬起的宝座上，身是月亮，语是太阳，意是没有罪过的莲花，并且，功德任运成就，显现为大宝座的支柱，这是坐垫宝座的功德。吼是赞颂的意思，令人欢喜。
English
For the great self-nature who has perfected the three Kayas of wisdom, qualities and activities are completely fulfilled. It means that the wisdom of equality of qualities and the wisdom of accomplishing activities are also completely fulfilled. Originally spontaneously accomplished, all good. It means that from the beginning, the five aspects of body, speech, mind, qualities, and activities are spontaneously accomplished as the self-nature of the five wisdoms, and the realm of activity is completely pure, so it is all good. The assembled great gathering, the great bindu. It means that each wisdom also gathers five-fold assemblies, and those great gatherings are not scattered into small parts, but are unified in the self-nature of self-born wisdom, so it is a great bindu. Ho means praise, which is pleasing. Fourth is the praise of the five qualities. Om, inconceivable... Great Ho. It says there that Om means that Om is the fifth letter, possessing five wisdoms, symbolizing five qualities, and is the beginning of the song. Inconceivable illusory equality of the Dharmadhatu. It means that the nature of mind, which is inconceivable in any place, manifests as various palaces through illusion, and the appearance and emptiness are inseparable. In the Dharmadhatu of equality, the inside and outside, and the vastness and smallness are immeasurable, so it is the quality of the palace. Boundless, from all places. It means that the pure land of the sixth Vajradhara possesses boundless qualities, and appears at all times and in all aspects to benefit sentient beings, this is the quality of the pure land. Various emanations. It means that each pore emanates various colors of light of the five wisdoms, this is the quality of light. Boundless, from all places spontaneously absorbed. It means that the goddesses of the five desirable qualities, such as form, sound, smell, taste, and touch, each spontaneously accomplish from boundless desirable qualities, and the goddesses of form, etc., are absorbed into the eyes, etc., this is the quality of enjoyment. Various great body, speech, and mind. It means that various qualities such as strength and fearlessness are spontaneously accomplished, and on the throne lifted by five great animals such as lions, the body is the moon, the speech is the sun, the mind is the lotus without faults, and the qualities are spontaneously accomplished, appearing as the pillars of the great throne, this is the quality of the seat and throne. Ho means praise, which is pleasing.
Chinese
第五，赞颂五种事业是：嗡。十方……成就 霍！ 这句话在那里。嗡的意思是：嗡是第五个字母，具有五种智慧，象征五种事业，是歌曲的开端。十方世界微尘数。意思是：所要利益之处，十方世界的微尘数，清净的法身净土，不清净的化身净土，中间的报身净土这三种。诸佛事业微尘数。意思是：所要利益之因，诸佛的事业，利益众生的事业，微尘数的事业也归纳为息灾、增益、怀爱和降伏四种事业。化身微尘不可思议。意思是：行事业者，寂静和忿怒等，以息增怀诛的方式，化身的数量超过诸佛刹土的微尘，不可思议，无边无际，他们行事业。刹那顷刻任运成。意思是：行事业的方式。上述的化身们，也在刹那或顷刻之间，不依赖勤作，以四种事业成办利益，因为是不求自得，所以称为任运成就的事业。霍是赞颂的意思，是欢喜。第六，总赞五身语意功德事业是：嗡。一切无余……大明点 霍！ 这句话在那里。嗡的意思是：嗡是第五个字母，具有五种智慧，象征身语意功德事业五者，是歌曲的开端。一切无余身语意。意思是：轮回和涅槃所摄的一切法，没有剩余，一切都是身语意功德事业五者本来就存在的。存在的方式是怎样的呢？就像五座大雪山中央有一个湖泊，湖泊中显现五座大雪山的影像一样。身语意之自性大。意思是：身语意功德事业的作为无论如何显现，都是聚集为一体的自性，所以称为大，或者说，身语意功德事业五者的体性是一切法的自性大。又如五大湖中央有一座大雪山，每个湖泊中也都有大雪山的
English
Fifth, the praise of the five activities is: Om. In the ten directions... Accomplished Ho! This sentence is there. The meaning of Om is: Om is the fifth letter, possessing the five wisdoms, symbolizing the five activities, and is the beginning of the song. In the ten directions, as many as the dust motes of the world. It means: the place to be benefited, the dust motes of the ten directions of the world, the pure Dharmakaya pure land, the impure Nirmanakaya pure land, and the intermediate Sambhogakaya pure land, these three. The deeds of the Buddhas are as many as dust motes. It means: the cause to be benefited, the deeds of the Buddhas, the deeds of benefiting sentient beings, the deeds as many as dust motes are also summarized into the four activities of pacifying, increasing, magnetizing, and subduing. Emanated dust motes are inconceivable. It means: the performers of the activities, such as peaceful and wrathful ones, in the manner of pacifying, increasing, magnetizing, and subduing, the number of emanations exceeds the dust motes of the Buddha lands, inconceivable, infinite, they perform the activities. Accomplished spontaneously in an instant. It means: the way of performing activities. The above-mentioned emanations, also in an instant or a moment, without relying on effort, accomplish benefits with the four activities, because it is obtained without seeking, so it is called the activity of spontaneous accomplishment. Ho is the meaning of praise, it is joy. Sixth, the general praise of the five Kayas, speech, mind, qualities, and activities is: Om. All without remainder... Great Bindu Ho! This sentence is there. The meaning of Om is: Om is the fifth letter, possessing the five wisdoms, symbolizing the five Kayas, speech, mind, qualities, and activities, and is the beginning of the song. All without remainder, Kaya, speech, mind. It means: all the dharmas included in Samsara and Nirvana, without remainder, all are the five Kayas, speech, mind, qualities, and activities that originally exist. How do they exist? Just like in the center of five great snow mountains there is a lake, and in that lake appear the images of the five great snow mountains. The nature of Kaya, speech, and mind is great. It means: no matter how the actions of Kaya, speech, mind, qualities, and activities appear, they are gathered into one nature, so it is called great, or rather, the essence of the five Kayas, speech, mind, qualities, and activities is the great nature of all dharmas. Also, like in the center of five great lakes there is a great snow mountain, and in each lake there is also the great snow mountain.
Chinese
就像每个影像显现的那样，以身语意遍布一切。因此，身语意功德事业五者遍布于轮回涅槃一切法中的每一个。因此，譬如一个湖中显现五座雪山，一座雪山显现在五个湖中一样。身语意的明点广大。因此，身语意功德事业的显现都汇聚为一，一显现为一切，因此，由于互相不分离的缘故，从一和多的边解脱，因此是大明点的自性。霍是赞颂的意思，是欢喜。对此，上师们的口诀是，譬如说上部阿里三围的领主是阿里王杰德，阿里三围没有不遍布阿里王杰德的恩德的，阿里三围没有不是阿里王杰德的臣民的，就像这样说。那么，大雪山五湖究竟是什么呢？虽然对于二十五世间、佛陀的伟大功德五者、轮回的五毒、果的二十五法等有很多说法，但在《母经》中说：也是诸佛薄伽梵和声闻众和独觉佛所了知的，将超越五海，哪五海呢？过去、未来、现在、不可说和无为。第二，指示讲述正论的方式是，如此宣说。因此，宣说讲述六歌的这些意义，是为了眷属们的缘故。像那样赞颂的那些也不是妄加增减或诽谤，而是对于具有的功德，如实地、伟大而盛大地显示。因此，没有功德而赞颂是妄加增减，不如实赞颂是诽谤。第三，指示章节的名称是，秘密的……第十四。那里有这样，秘密的……从……因此，秘密的，即难以理解的，精华汇聚的，唯一真实而排除其他的，确定无疑而远离疑惑的。从，这个作为名称的基础存在。欢喜品，即第十四品。因此，像那样赞颂
English
Just as each image appears, it pervades everything with body, speech, and mind. Therefore, the five aspects of body, speech, mind, qualities, and activities pervade each and every phenomenon of all samsara and nirvana. Therefore, just as five snow mountains appear in one lake, and one snow mountain appears in five lakes, the bindu of body, speech, and mind is vast. Therefore, all the appearances of body, speech, mind, qualities, and activities converge into one, and one appears as all. Therefore, because they are inseparable from each other, they are liberated from the extremes of one and many. Therefore, it is the nature of the great bindu. Ho means praise, which is joy. Regarding this, the oral instructions of the previous lamas are, for example, saying that the lord of the three districts of upper Ngari is the lord Tse De of Ngari, and that there is no part of the three districts of Ngari that is not pervaded by the kindness of the lord Tse De, and that there is no one in the three districts of Ngari who is not a subject of the lord Tse De. So, what exactly are the five great snow mountains and lakes? Although there are many opinions regarding the twenty-five realms of existence, the five great qualities of the Buddha, the five poisons of samsara, and the twenty-five aspects of the result, the Mother Sutra states: "Also, the Buddhas, Bhagavad, the Shravakas, and the Pratyekabuddhas should know that they will transcend the five oceans. What are the five? The past, the future, the present, the inexpressible, and the unconditioned." Secondly, the way of teaching the scriptures is shown as, "Thus it was proclaimed." Therefore, proclaiming these meanings of the six songs is for the sake of the retinue. Those praises are not exaggerations or slanders, but rather a great and magnificent display of the qualities that are present, as they are. Therefore, praising without qualities is exaggeration, and not praising as they are is slander. Thirdly, indicating the name of the chapter is, "The Secret... the Fourteenth." It is there, "The Secret... From..." Therefore, "The Secret" means difficult to understand, the essence is gathered, the only truth that eliminates others, certain and free from doubt. "From" exists as the basis of the name. The Chapter of Delight, that is, the Fourteenth Chapter. Therefore, praising in that way.