Chinese
“时间坛城调伏主”之意为：十方和四时所包含的一切，从自显现为胜者的坛城，为了调伏不舍弃任何所化之故，称为救脱痛苦之主。如何行持利生之事呢？“以幻化坛城度脱”之意为：譬如魔术师所变幻的马牛等显现，然以真实体性为空性一般，以智慧幻化的坛城显现为色身二身而度脱众生。 “无作而行坛城”之意为：不执著于能作利生之境、能作之导师、所作之事物这三者，了知一切皆为自性心，于自证之坛城中圆满行持利他之事。第四，显示果并非造作而是任运自成，即“圆满智慧……殊胜誓言”。“于圆满智慧之坛城中”之意为：于基位任运自成之智慧上，一切果位之法本自圆满之坛城，此未作之基位，本自安住于一切有情之相续中，然以自之能取所取之分别念所遮蔽而未证悟，为了证悟此，以闻思修之结合。“以闻思修之结合”之意为：以闻慧、思慧、修慧三者，于实相之义上平等结合，即以闻慧了知怀疑，以思慧遣除怀疑，以修慧断除怀疑。又，以听闻使智慧与名相，以思维使智慧与名义二者，以禅修使智慧与意义本身平等结合之方便。“任运自成一切现”之意为：果位任运自成智慧之坛城，于自证之现量中显现，即对于轮涅之法皆为任运，自性任运成就之坛城为自显现。“此乃一切佛” “不越誓言胜”之意为：此秘密心髓道之行持，是三世一切佛获得果位自性之行持，不会超越此，故称之为殊胜誓言。
English
“Lord who tames the Mandala of Time” means: All that is contained by the ten directions and the four times, from its own appearance as the mandala of the Victorious Ones, in order to tame without abandoning any who are to be tamed, is called the Lord who saves from suffering. How does he act in accomplishing the benefit of beings? “Liberates with the Mandala of Illusion” means: For example, just as the horses and cattle manifested by a magician appear, but are empty of true reality, the mandala of wisdom-illusion appears as the two form bodies and liberates beings. “Practices the mandala without action” means: Without clinging to the three—the object of action, the master who acts, and the thing that has been done—knowing that all is mind itself, one completely practices the benefit of others in the mandala of self-awareness. Fourth, the display of the result as spontaneously present, not made, is: “Perfected Wisdom… Supreme Samaya.” “In the mandala of perfected wisdom” means: On the ground of spontaneously arising wisdom, the mandala of all the qualities of the result is primordially complete. This unmade ground is primordially present in the continuum of all sentient beings, but it is obscured by one's own grasping and clinging thoughts, and not realized. The means to realize this is: “By the union of hearing, thinking, and meditation.” “By the union of hearing, thinking, and meditation” means: By uniting the wisdom of hearing, the wisdom of thinking, and the wisdom of meditation equally with the meaning of reality. That is, the wisdom of hearing makes doubt known, the wisdom of thinking removes doubt, and the wisdom of meditation cuts through doubt. Also, by the means of uniting hearing with the name of wisdom, thinking with both the name and meaning of wisdom, and meditation with the meaning alone. “All spontaneously present, naturally accomplished” means: The mandala of the result, spontaneously arising wisdom, is clear in the direct perception of self-awareness. That is, all the phenomena of samsara and nirvana are spontaneous, and the mandala of naturally accomplished nature is self-appearing. “This is the samaya of all the Buddhas” “The supreme samaya that is not transgressed” means: This way of the secret essence path is the practice by which all the Buddhas of the three times attain the nature of the result, and it is not transgressed, therefore it is called the supreme samaya.
Chinese
第五个是关于对续部产生信解的功德。 “何者……将领会。” 这句话在这里。“何者对此产生信解。” 通过这句话，远离罪恶的朋友，并且任何心智未被邪见扭曲的人，仅仅是对这个甚深续部产生信解，所有的佛坛城，从所有方向、所有时间，都会加持他。如何加持呢？ “坛城无余勤修故，将领会为爱子。” 通过这句话，就像过去时代勤修下乘佛坛城一样，他将被视为亲近的心之子，就像母亲疼爱独子一样，将被领会和加持。第六个是关于在具器的地方宣说。 “劫……此是故。” 这句话在那里。“劫如尘数刹土中，精勤修习善安住。” 通过这句话，在如佛土微尘数般的无数大劫中，对于三种智慧非常精勤地修习，并且善于安住。“坛城无余勤修故，此乃大密之果实。” 通过这句话，供养、勤修和实修所有佛坛城的结果，就是体验和证悟这个自性秘密的心髓，它是所有修行目标中最究竟的，因此是伟大的。这是总结之词，与即将宣说的伟大之处相关联。第七个是关于口诀的伟大之处，有三点：因是诸佛的行径而伟大，因是未来瑜伽士的道路而伟大，因是意旨的究竟而伟大。第一，因是诸佛的行径而伟大。“世间……任运成。” 这句话在那里。在六道世间的十方，过去和现在出现的所有佛坛城，虽然通过因的乘门经历了许多艰难困苦，但那些没有达到最终结果的人，依靠获得或修持这个秘密心髓的道路，最终也
English
Fifth is about the merit of having faith and understanding in the tantras. "Whoever...will understand." This phrase is here. "Whoever has faith in this." Through this phrase, having separated from sinful friends, and any person whose mind has not been distorted by wrong views, merely having faith in this profound tantra, all the Buddha mandalas, from all directions, at all times, will bless him. How will they bless him? "Because of diligently practicing all mandalas, he will be regarded as a beloved son." Through this phrase, just as one diligently practices the mandalas of the lower vehicles in past times, he will be regarded and blessed as a close heart-son, just as a mother cherishes her only child. Sixth is about teaching in a place with suitable vessels. "Kalpa...this is why." This phrase is there. "In kalpas like dust motes of Buddha-fields, diligently train and well abide." Through this phrase, in countless great kalpas like the dust motes of Buddha-fields, one diligently trains in the three wisdoms and dwells well. "Because of diligently practicing all mandalas, this is the fruit of the great secret." Through this phrase, the result of offering, diligently practicing, and accomplishing all the Buddha mandalas is to experience and realize this essence of self-secret, which is the ultimate of all goals of practice, therefore it is great. This is a concluding word, related to the greatness that will be explained. Seventh is about the greatness of the oral instructions, there are three points: it is great because it is the path of the Buddhas, it is great because it is the path of future yogis, and it is great because it is the ultimate of intentions. First, it is great because it is the path of the Buddhas. "World...spontaneously accomplished." This phrase is there. In the ten directions of the six realms of the world, all the Buddha mandalas that have appeared in the past and present, although they have experienced many hardships through the vehicle of cause, those who have not reached the final result, relying on obtaining or practicing this path of the secret essence, eventually also
Chinese
因此，它将成为完全圆满的佛。因此，它是国王的行径。第二，它是未来瑜伽士的道路，所以伟大之处在于：所有出现和未来的事物，都将因此而自然成就。那里有这样的话。现在出现的瑜伽士们和未来将要出现的瑜伽士们，所有人都将通过领悟自性秘密心髓的意义，而获得五身自然成就的真正圆满的佛果。因此，它是未来瑜伽士的道路。第三，它是意旨的精髓，所以伟大之处在于：此等不可得。那里有这样的话。此乃大秘密之决定。因此，自性秘密心髓，从本来存在的角度来说是基，从修持的角度来说是道，从显现的角度来说是果。虽然如此安立了三个名称，但本体却是一个，没有差别，因为没有成为共同乘的行者们的意识对象，所以称为大秘密。果即是道。因此，这决定的究竟意义既是果，也是从修持的角度来说的道。所有胜者的坛城。因此，所有证悟显现的胜者坛城的意旨精髓也是这个，没有比这更秘密的决定意义。因此，没有与此决定意义相异的心之所系或应作为秘密决定意义的事物，即使寻找，胜者也无法找到。因此，即使从其他地方寻找，证悟显现的胜者也无法获得，所以是不可得的。因此，它是意旨的精髓。对此，有些人说：大瑜伽密咒的果是否作为道？如果不作为道，就与此论典相违。如果作为道，那么是成熟的作为道，还是未成熟的作为道？如果像前者那样，则会陷入无尽的过失。即使成熟，也必须将成熟的作为道。遍布是经过量度成立的。如果承认，道次第中说：究竟三地部分述说。因此，已经阐明了有究竟。
English
Therefore, one will become a perfectly complete Buddha. Therefore, it is the path of the kings. Secondly, it is great because it is the path of future yogis: All that arises and will arise, will be spontaneously accomplished by this. It says so there. All the yogis who are arising now and all the yogis who will arise in the future will attain the perfectly complete Buddhahood of the five bodies spontaneously accomplished by realizing the meaning of the Essence of Secret Nature. Therefore, it is the path of future yogis. Thirdly, it is great because it is the ultimate intention: This is not found. It says so there. This is the great secret certainty. Therefore, this Essence of Secret Nature is the basis from the point of view of being primordially present, the path from the point of view of practicing it, and the fruit from the point of view of manifesting it. Although three names are thus assigned, the essence is one, that is, non-different, because it has not become the object of the minds of those of the common vehicles, it is called the great secret. The fruit is the path. Therefore, this ultimate meaning of certainty is also the fruit, and it is also the path from the point of view of practicing it. All the mandalas of the Victorious Ones. Therefore, the ultimate intention of all the remaining mandalas of the Victorious Ones who have realized manifestation is also this, and there is no secret definitive meaning other than this. Therefore, there is no other object of the heart or something to be done as a secret definitive meaning that is separate from this definitive meaning, and even if searched for, it is not found by the Victorious Ones. Therefore, even if searched for elsewhere, it cannot be obtained even by the Victorious Ones who have realized manifestation, so it is not found. Therefore, it is the ultimate intention. Some say about this: Is the fruit of the Great Yoga Mantra used as a path or not? If it is not used as a path, it contradicts this text. If it is used as a path, is the ripened used as a path, or the unripened used as a path? If it is like the former, it would lead to endless faults. Even if it is ripened, the ripened must be used as a path. The pervasion is established by valid cognition. If you accept, the Stages of the Path says: The ultimate three grounds are spoken of in parts. Therefore, it is clear that the ultimate is said to exist.
Chinese
如果按照后者，结果不应该是它本身，因为没有成熟。如果标志和周遍没有成立，是否会放弃承诺？没有过失。如果从生者和生者的因果关系的角度来看，确实如此。但在这里，从本体因果关系的角度来看，结果本来就是成熟的。像这样去体验就是道。这样做的必要性是，让本来如此的显现出来。因此，认识到基础、道和结果的本体没有差别，并去体验，这是结果金刚乘的特点。如果真正的回答是，人年满八岁时，这个月是月亮还是不是月亮？水是火还是不是火？这样开始提问。这是喇嘛嘉嘎贡巴说的。第八，给予有资格的人：一切的……给予布施。那里有这样的话。一切的大手印之最。因此，一切胜者的意图也是这个自性秘密心髓。因为行进的道和意图的自性都不能超过这个。那么，大手印之最，自性秘密心髓是谁的行境呢？听闻、思维、禅修彻底精通的。听闻的智慧像凶猛地吃糌粑一样，思维的智慧像小心翼翼地吃肉一样，禅修的智慧像小孩吃融化的黄油一样。像这样，凭借对三种智慧彻底精通的力量。被具慧眼者掌握。看到一切事物的实相是智慧的眼睛。愿具有这种智慧的人们掌握这个续部。有资格的人，心态善良而坚定。容器口朝下，底部有洞，侧面破裂，有毒。也就是说，基础是没有信心的容器口朝下的过失，朋友是没有精进的容器底部有洞的过失，甚深口诀不能保密是容器侧面破裂的过失，为了贪嗔和嫉妒等而修法是容器有毒的过失。像这样，远离容器的四种过失，能够忍受智慧和慈悲，具有容器的五种功德。是什么呢？心态像大河的流水一样长远，行为像新出家的比丘一样细致，思维
English
According to the latter, the result should not be itself, because it is not mature. If the sign and pervasion are not established, will the commitment be abandoned? There is no fault. If we consider the cause and effect of the producer and the produced, it is so. But here, from the perspective of the causal relationship of essence, the result is already mature. To experience it as it is, is to make it the path. The necessity of this is to make what is so manifest as it is. Therefore, realizing and experiencing that the essence of the ground, path, and result are not different is the characteristic of the result Vajrayana. If the real answer is, when a person turns eight years old, is this month the moon or not? Is water fire or not? This is how the question begins. This is what Lama Gyagap Gongpa said. Eighth, giving to those who are qualified: All of... Giving to generosity. There are such words there. The best of all Mahamudra. Therefore, the intention of all the Victorious Ones is also this essence of secret nature. Because both the path to travel and the nature of intention cannot go beyond this. So, whose realm is the best of Mahamudra, the essence of secret nature? Those who are thoroughly trained in listening, thinking, and meditating. The wisdom of listening is like fiercely eating tsampa, the wisdom of thinking is like carefully eating meat, and the wisdom of meditating is like a child eating melted butter. Like this, by the power of thoroughly training the mind in the three wisdoms. Grasped by those with wise eyes. Seeing the suchness of all things is the eye of wisdom. May those who possess this wisdom grasp this tantra. A qualified person has a good and stable mind. A container with its mouth facing down, a hole in the bottom, a crack in the side, and poisonous. That is, the fault of a container with its mouth facing down is the lack of faith in the ground, the fault of a container with a hole in the bottom is the lack of diligence in a friend, the fault of a container with a crack in the side is the inability to keep secret profound instructions, and the fault of a poisonous container is practicing Dharma for the sake of attachment, hatred, and jealousy. Like this, being free from the four faults of a container, being able to endure wisdom and compassion, and possessing the five qualities of a container. What are they? The mind is as long as the flow of a great river, the behavior is as meticulous as a newly ordained monk, the thinking