Chinese
安住在字母“ཨཾ་”的形状中，因为聚集了食物和饮料的精华，所以是精华明点。而且从心间升起光芒，触及喉咙受用轮的明点，念头的明点融化如冰，变成像酥油被牛奶煮沸一样，通过等持的结合，那些明点融化，六味显现为安乐的智慧，令人心满意足，所以称为嬉戏或者安乐的智慧。因为没有痛苦折磨的大喜悦，所以安乐的智慧安住在无所经验和能经验之处，因此称为供养。像这样，不执着于行为是清净结合的口诀。第四个是广大遍布的口诀，观想头部大乐轮：无漏的……一切的实物。那里有写道：头部大乐轮，在三十二脉瓣的中央，安住着普贤王如来的明点，字母ཧཾ་的形状。通过观修它的力量，体验无漏的安乐，通过福德资粮，清净了执着事物和相的垢染，智慧如幻显现自相。而且从心间升起火星，触及受用轮的明点。然后从梵穴向上升起，触及十方的一切如来，融化成光后收回。在大乐轮中有明点ཧཾ་，融入其中，ཧཾ་也融化成光，从光中散发的三十二脉瓣的念头明点融化成光，变成像酥油被牛奶煮沸一样，嬉戏的无边坛城。因为无漏的安乐遍布身体的开头和结尾，所以一切念头都显现为身和智慧。因为难以理解，所以是秘密，精华聚集的明点，是安乐智慧的来源，所以称为法界，安乐的智慧是所有佛陀意念的真实基础。第二，观修的功德：十方……殊胜。那里有写道：十方和四时所包含的一切法，都圆满地显现在自明的显现中，所以是所有佛陀的身、语、功德、事业和五种意念。
English
It resides in the shape of the letter "ཨཾ་", and because it gathers the essence of food and drink, it is the essence bindu. Moreover, light rays rise from the heart and touch the enjoyment wheel's bindu in the throat, causing the bindu of thoughts to melt like ice, becoming like clarified butter boiled with milk. Through the union of meditative equipoise, those bindus melt, and the six tastes become clear as the wisdom of bliss, satisfying the mind, so it is called play or the wisdom of bliss. Because there is great joy without the torment of suffering, the wisdom of bliss abides in a place without experiencer or experienced, therefore it is called offering. Like this, not clinging to actions is the instruction of pure union. The fourth is the instruction of great pervasiveness, meditating on the head as the wheel of great bliss: The undefiled... The reality of all. It is written there: The wheel of great bliss in the head, in the center of the thirty-two channels, abides the bindu of Samantabhadra, in the shape of the letter ཧཾ་. By the power of meditating on it, experiencing the undefiled bliss, through the accumulation of merit, the defilements of clinging to things and characteristics are purified, and wisdom appears as illusion. Moreover, a spark rises from the heart and touches the bindu of the enjoyment wheel. Then it rises up from the Brahma aperture at the crown of the head and touches all the Tathagatas of the ten directions, dissolving into light and gathering back. In the wheel of great bliss, there is the bindu ཧཾ་, which dissolves into it. ཧཾ་ also dissolves into light, and from the light, the bindus of the thirty-two channels of thoughts dissolve into light, becoming like clarified butter boiled with milk, and the boundless supreme mandala of play. Because the undefiled bliss pervades the beginning and end of the body, all thoughts become clear as body and wisdom. Because it is difficult to realize, it is secret, the bindu of gathered essence, is the source of the wisdom of bliss, so it is called the sphere, the wisdom of bliss is the true basis of the intention of all Buddhas. Second, the benefits of meditation: The ten directions... are supreme. It is written there: All phenomena encompassed by the ten directions and four times are perfectly clear in the direct perception of self-awareness, so it is the body, speech, qualities, activities, and five kinds of mind of all Buddhas.
Chinese
二十五者全部，自己之面容由自己见到。 因此，为了使理性获得自主，在道中是殊胜，在方便中是至上。 第三，方便道与下门结合，如秘密圆满次第般讲述，分为二：讲述正文和修持的功德。 首先，讲述正文有三个方面：方便融入智慧，智慧融入方便，以及方便与智慧二者无别地结合。 首先，方便融入智慧是：具有坛城……殊胜。那里存在着。秘密坛城与具有安乐智慧之味的意思，通过经、诀窍、理证三者确定，从而证悟。对于修持坛城之轮的四种坛城来说，是修持生起安乐智慧的坛城。 此外，加持明妃的虚空和诸根，激励交合的表示，父方便的坛城和母智慧的坛城二者无别地嬉戏，从中产生安乐智慧。 此外，父的月亮菩提心生起胜义智慧，由于不可见且远离戏论之边，是心之坛城。 父的明点在金刚宝瓶中安住之时，五界精华汇聚，自显为五智坛城，因此是坛城之殊胜。 这是方便融入智慧。 第二，智慧融入方便是：秘密……观五。那里存在着。明妃的太阳菩提心明点，汇聚了一切脉轮的精华，由于难以证悟，因此秘密明点若未被方便所摄持，则会成为轮回产生的因。若被方便所摄持，则一切分别念皆会显现为身和智慧的坛城，因此是法界。 这如何产生呢？五大是微细的智慧，是种姓之母；伟大的是五蕴，是种姓的五如来父。眷属的菩萨们，为了摧毁见之障碍，是金刚的集合。 此外，四根是外面的四位勇识。
English
All twenty-five, one's own face is seen by oneself. Therefore, in order to make reason autonomous, it is supreme among paths and excellent among methods. Third, the method path is combined with the lower gate, and explained like the secret completion stage, divided into two: the actual explanation and the merits of practice. First, there are three aspects to the actual explanation: the method itself is combined with wisdom, wisdom itself is combined with method, and the two, method and wisdom, are combined inseparably. First, the method itself is combined with wisdom: possessing a mandala... supreme. It exists there. The meaning of the secret mandala possessing the taste of blissful wisdom is ascertained by the three, scripture, key instructions, and reasoning, thereby realizing it. For the mandala of meditating on the four wheels of the mandala, it is meditating on the mandala that generates blissful wisdom. Furthermore, the space and sense bases of the consort are blessed, and the signs of union are stimulated in a crisscross manner. From the father's mandala of method and the mother's mandala of wisdom playing inseparably, blissful wisdom arises. Furthermore, the father's moon, the mind of enlightenment, gives rise to ultimate wisdom, which, being invisible and free from the extremes of elaboration, is the mandala of the heart. When the father's bindu resides within the vajra vase, the essence of the five elements gathers, and since it appears as the mandala of the five wisdoms, it is the supreme of mandalas. This is the method itself being combined with wisdom. Second, wisdom itself is combined with method: secret... observing the five. It exists there. The sun of the consort, the bindu of the mind of enlightenment, which gathers the essence of all the channels and places, is difficult to realize. Therefore, if that secret bindu is not grasped by method, it will become the cause of the arising of samsara. If it is grasped by method, all conceptual thoughts will appear as the mandala of body and wisdom, therefore it is the sphere of reality. How does this arise? The five elements are subtle wisdom, the mother of the family; the great ones are the five aggregates, the five Tathagata fathers of the family. The bodhisattvas of the retinue are the assembly of vajras for destroying the obscurations of view. Furthermore, the four faculties are the four outer heroes.
Chinese
四处是内在的四心母，四时是外在的四心母，四种觉性是内在的四勇士。以“等”字表示秘密的权力和境、四种觉性和三者聚合的触感，这四者是四门。常断四边、颠倒四边是四门母。意和法是普贤父母。六种烦恼显现为六能仁，因此，观想之明点在身和智慧的坛城中成佛。由于行境完全清净，因此在普贤的坛城中，体验自性俱生智，无漏的大本体。在修持之时，体验殊胜的安乐智慧。以超胜之心或佛陀的意旨的自性，以无能观所观的方式观照五种智慧。当明妃的太阳，菩提心安住于莲花的花蕊中时，太阳菩提心显现为身和智慧的坛城，因此智慧即是方便。第三，方便和智慧无二无别地结合，心髓明点……一切之实性。那里存在着。日月无二的明点中，汇集了父母所有脉的精华，因此是心髓明点。父亲的月亮菩提心和母亲的太阳菩提心，二者味等且无二无别地结合，从二边中解脱的实物，俱生安乐智慧，行者体验并满足，因此称为嬉戏。以十六喜的次第，体验下行的安乐智慧，即是喜悦。在那里，供养明点安乐智慧的供品。在那里，体验没有烦恼分别的无漏安乐智慧之味不间断，福德资粮的安乐智慧显现，以无执如幻的方式体验，因此贪欲自显为安乐智慧。那显现为身和智慧，令人心满意足，因此是嬉戏的坛城，那不可思议，因此是无边的殊胜。日月无二的智慧难以证悟，秘密明点是身和智慧的来源，因此是法界。在那里，方便智慧二
English
The four places are the four inner mind-mothers, the four times are the four outer mind-mothers, and the four kinds of awareness are the four inner heroes. The word "etc." signifies the secret power and the realm, the four kinds of awareness, and the touch of the three combined, these four are the four doors. The four extremes of permanence and annihilation, and the four inversions are the four door-mothers. Mind and Dharma are Samantabhadra and Samantabhadri. The six afflictions manifest as the six Thubpas, therefore, the bindu of conceptual aggregates becomes enlightened in the mandala of body and wisdom. Since the field of activity is completely pure, in that mandala of Samantabhadra, one experiences the self-existing innate wisdom, the great essence of stainlessness. At the time of practice, one experiences the special bliss-wisdom. With the essence of the superior mind or the intention of the Buddha, one contemplates the five wisdoms in a way that there is no object or subject of contemplation. When the sun of the consort, the bodhicitta, abides in the stamen of the lotus, that sun bodhicitta manifests as the mandala of body and wisdom, therefore wisdom itself is the means. Third, the means and wisdom are combined inseparably, the heart essence bindu... the reality of all. It exists there. In the bindu where the sun and moon are non-dual, the essence of all the channels of the father and mother are gathered, therefore it is the heart essence bindu. The father's moon bodhicitta and the mother's sun bodhicitta, the two are of equal taste and combined inseparably, the reality liberated from the two extremes, the co-emergent bliss-wisdom, the practitioner experiences and is satisfied, therefore it is called play. With the sequence of the sixteen joys, one experiences the downward-moving bliss-wisdom, which is joy. There, one offers the offering of the bindu bliss-wisdom. There, one experiences the taste of the stainless bliss-wisdom without the interruption of afflictive thoughts, the bliss-wisdom of the accumulation of merit appears, one experiences it in a non-grasping, illusory way, therefore desire itself appears as bliss-wisdom. That manifests as body and wisdom, making one content, therefore it is the mandala of play, that is inconceivable, therefore it is the supreme of the boundless. The wisdom of the non-duality of the sun and moon is difficult to realize, the secret bindu is the source of body and wisdom, therefore it is the sphere. There, the means and wisdom two
Chinese
名为无间瑜伽。那安乐的智慧是三世诸佛意之本体。第二，开示修持的功德：十方……是殊胜的。那里有说到，一旦获得了诸佛意之本体，十方和四时所摄的一切法，都将在自明的显现中清晰圆满，所有圆满的胜者诸佛的身、语、功德、事业和五种智慧或二十五种等等，所有果位的法都将无余地究竟显现和成就。以不见之方式，同时见到自己的面容。那是将贪欲转化为安乐智慧的道中之最胜者，因此是方法中的殊胜者。第三，显现的果实是：处于坛城……行坛城。那里有说到，处于坛城，即是坛城本身。通过在殊胜三摩地和菩提心坛城中坚定安住的力量，显现了自性坛城，即是事物本来的实相。圆满坛城任运成就。因此，所有功德都显现圆满的自性，究竟果位的坛城，在自明中显现，所以是任运成就。作为庄严，无余坛城现前。因此，作为自明之庄严，七坛城所摄的一切都无杂、圆满地自显，所以称为现前。圆满坛城平等结合。因此，为了圆满无余坛城，将自性坛城和自性究竟果位的坛城二者平等地结合在自明的本体中，慈悲坛城完全生起。因此，所有六道众生与自己无别即是大悲，因此，在那样的慈悲坛城中自显，所以在一切时处无碍地完全不需寻觅任运成就。生起什么呢？十方……
English
It is called the Uninterrupted Yoga. That bliss-wisdom is the very essence of the intention of all Buddhas of the three times. Second, showing the merits of meditation: "The ten directions... is supreme." It says there that once the essence of the intention of all Buddhas is obtained, all the dharmas encompassed by the ten directions and the four times will be clearly and completely manifest in the direct perception of self-awareness. All the bodies, speech, qualities, activities, and five wisdoms or twenty-five, etc., of all the complete victorious Buddhas, all the dharmas of the result, without remainder, will be completely manifested and accomplished. Seeing one's own face at once in a way that is invisible. That is the supreme among the paths that empower desire into bliss-wisdom, so it is the supreme among methods. Third, the manifest result is: "Residing in the mandala... acting the mandala." It says there, "Residing in the mandala, it is the mandala itself." By the power of firmly abiding in the mandala of superior samadhi and bodhicitta, the self-nature mandala, the very reality of the ground of things, is manifested. "The complete mandala is spontaneously accomplished." Therefore, the self-nature in which all qualities are completely manifest, the mandala of the ultimate result, appears in self-awareness, so it is spontaneously accomplished. "As an ornament, all the mandalas appear without exception." Therefore, as an ornament of self-awareness, all that is encompassed by the seven mandalas appears unmixed and completely as self-appearance, so it is called appearing. "The complete mandala is equally joined." Therefore, since the entire mandala is complete, by equally joining the self-nature mandala and the self-nature ultimate result mandala in the essence of self-awareness, "the compassion mandala completely arises." Therefore, all sentient beings of the six realms are none other than oneself, which is great compassion. Therefore, in such a compassion mandala, it appears as self-appearance, so it arises spontaneously and without obstruction at all times and places without seeking. What arises? The ten directions...