English
Ah! The wind mothers intertwine. From the Bhagavan, glorious great blood-drinker, the all-accomplishing body, Karma Heruka, arise the five northern mothers: the fire mother, the pig mother, the old woman, the big-nosed woman, and the water goddess, intertwined. Then, the Bhagavan, the great joyful wrathful deity mandala, they utter the syllable "Hum," and the assembly of the lotus mandala of the independent mothers is gathered by the vajra and becomes exceedingly joyful. Twelfth, the mandala of the assembly of wonders has four parts: enumeration, the eight places of mothers descending, straightforwardness, showing the miraculous transformations of gathering the retinue. Because it shows the mandala of the assembly of wonders, it is called "thereafter." The Heruka of the lineage and the twenty-eight independent mothers engage in union, and being delighted, they utter the syllable "Ha." From the cloud of bodhicitta at the point of union, a multitude of "Ha" emanates. From the sky of each independent mother, the eight places of mothers also appear one by one, accomplishing activities. That is, the white mother assembly of twenty-eight Karimas accomplishes peaceful activities, the thief mother assembly of Tsarima accomplishes subjugating activities, the deluded mother assembly of Pramoha accomplishes peaceful activities, the incinerating mother assembly of Vaitāli accomplishes fierce activities, the swollen mother assembly of Pukkasi accomplishes increasing activities, the violent mother assembly of Kashmari accomplishes fierce activities, the mole-faced mother assembly of Mesani accomplishes whatever activities are desired, and the mother assembly of Chandali accomplishes expanding activities. Each of them, with the term "assembly," has twenty-eight times eight, each possessing their own implements, such as "Karima holds a red banner, bestowing a blue staff," and so on. Fierce and terrifying, adorned with ornaments, with various wondrous forms, from the sky of each of the twenty-eight independent mothers, the eight places of mothers appear as sons. Having appeared, on the spokes of the great blazing wheel, the four, starting with the white mother, and the four in the corners, starting with the swollen mother, totaling eight, rotating clockwise from the east, appearing to eat and chew, with terrifying forms, in accordance with meaning, symbols, and signs, each abiding with their own implements. The eight places of mothers descending, straightforwardness, after Karima appears, again being exceedingly delighted, they utter the syllable "He." From the cloud of bodhicitta at the point of union, a multitude of "He" emanates, from each independent mother
English
Then, from the sky, the eight Lokamātṛs also appeared one by one. The twenty-eight retinues of the great Lion-faced Mother, who subdues all with her might; the retinues of the great Tiger-faced Mother, who performs fierce actions with bravery; the retinues of the great Fox-faced Mother, who skillfully purifies the demons of the aggregates; the retinues of the great Dog-faced Mother, who destroys the demons of the sons of gods; the retinues of the great Laughing-faced Mother, who has no obstruction to knowledge; the retinues of the great Cemetery Bird-faced Mother, who accepts samsara; the retinues of the great Crow-faced Mother, who exhausts the afflictions; and the retinues of the great Owl-faced Mother, who does not abandon even the subtle disciples, each being twenty-eight. "Siddha Khara crossed, yellow, and bright." Like that, each with their own wondrous implements, they emerged from the sky of the twenty-eight Īśvarīs. Having emerged, on the golden brocade outside the great Blazing Wheel, in the four directions, east and so on, were the Lion-faced Mother and so on, and in the four intermediate directions, southeast and so on, were the Laughing-faced Mother and so on, surrounded by four. On a fresh corpse with its head turned to the left and on a sun cushion, they sat with a majestic radiance. The four gatekeepers appeared. Straight. After the Lokamātṛs appeared, they were extremely pleased and pervaded all the realms of the ten directions, uttering "Phaṭ!" Adorned on their heads with a five-pronged vajra, the retinues of the wandering Tiger-faced Mother, who does not abandon samsara; the retinues of the Vajra-faced Sow-faced Mother, who makes actions her face; the retinues of the Vajra World Bear-faced Mother, who burns everything; and the retinues of the Vajra Corpse-raising Wolf-faced Mother, who revives the three realms. "The blue Tiger-faced one holds an iron hook." Like that, each with their own implements, ornaments, and wonders, they emerged from the sky of the twenty-eight Īśvarīs. Having emerged, at the four gates, east and so on, of the blazing mandala, with extremely fierce forms, they faced outwards, dwelling on corpses and sun cushions. Some say about this: In the context of the tantras, it seems that the Īśvarī generates a retinue of offspring, but during practice, the retinue of offspring is generated from the union of the five Buddha families, father and mother. Is there a contradiction between the tantra and the practice method? There is no contradiction. In the context of the tantras, the mothers are joined and subdued
Chinese
因为需要调伏不能调伏者，所以是从与自在母交合的交合处所生。修持时，不会对业力女魔产生贪恋，所以是从与五部母交合的交合处所生。又问，二十八母只有二十个忿怒女眷属，是否母子不和？答：没有过失。因为二十八自在母，每一位都能生出二十个忿怒女。在添加字句时已经说过。她们念诵“ཕཊ་（藏文，फाट्，phat，发）”表示一切都忿怒了。正。眷属出现后，从大乐菩提心的云中，十方发出“ཕཊ་（藏文，फाट्，phat，发）”的声音。所有忿怒女都非常忿怒，所有母神也都瞬间到达各自的处所，开始行动。第十三，事业的果报，降伏傲慢者，也有三种。数。通过降伏获得分辨显现的定。正。诛杀男众，与女众交合。之后，薄伽梵大乐，吉祥饮血大尊，全部融入一体，化为金刚亥母。安住于名为大悲甘露生的定中，身语意无二无别的金刚所生之物，即是灌顶之物。外为甘露、大便、红白和合。内为日月菩提心。这些都产生了。先前，将自在天等所有傲慢者的肢体全部切割砍断，饮血食肉，将骨头全部捣碎。在腹部虚空的宫殿中。薄伽梵大忿怒尊们从名为“བསྣམ”（藏文）的下门中，像鸟蛋一样取出。放在面前，再次从名为“བསྣམ”（藏文）的下门中，外取出忿怒尊秽迹金刚，内取出誓言物大便红白和合，然后灌顶的咒语是ཨཱོཾ་（藏文，ॐ，om，嗡），具有五种智慧。བཛྲ་མ་ཧཱ་ཨ་མྲྀ་ཏ་མ་ཧཱ་ཀྲོ་ཏ་（藏文，वज्र महा अमृत महा क्रोध，vajra mahā amṛta mahā krodha，金刚大甘露大忿怒）是金刚忿怒不死的伟大者。内里，一份甘露也加持成五份。ཨཾ་ཨཾ་ཨཾ་（藏文）念诵三遍，在舌头上放三次誓言物。先前沉溺于不净泥潭之中
English
Because there is a need to subdue those who cannot be subdued, it is born from the juncture of union with the independent mother. During practice, attachment to the karmic demoness does not arise, so it is born from the juncture of union with the five lineage mothers. Furthermore, if the twenty-eight mothers only have twenty wrathful female attendants, is there disharmony between mother and child? Answer: There is no fault. Because each of the twenty-eight independent mothers can produce twenty wrathful daughters. This has already been explained during the addition of syllables. By uttering "ཕཊ་（Tibetan, फाट्, phat, Phat）", they indicate that everything is wrathful. Correct. After the assembly of offspring emerges, from the clouds of great bliss bodhicitta, the sound of "ཕཊ་（Tibetan, फाट्, phat, Phat）" is proclaimed from the ten directions. All the wrathful women become extremely wrathful, and all the mothers instantly go to their respective places and begin to act. Thirteenth, the result of the activity, subduing the arrogant ones, also has three aspects. Enumeration. By subduing, one obtains the samadhi that distinguishes appearances. Correct. Killing the males and uniting with the females. Then, the Bhagavan, Great Bliss, Glorious Great Blood Drinker, all merge into one and become Vajra Heruka. Abiding in the samadhi called Great Compassion Nectar Arising, the vajra-born substance inseparable from body, speech, and mind is the empowerment substance. Outwardly, it is nectar, excrement, red and white union. Inwardly, it is the sun, moon, and bodhicitta. These arise. Previously, all the limbs of the arrogant ones, such as Ishvara, were completely cut and severed, blood was drunk, flesh was eaten, and bones were completely crushed. In the palace of the abdomen's sphere. The Bhagavan, the Great Wrathful Ones, extracted it from the lower gate called "བསྣམ" (Tibetan) in the form of a bird's egg. Placing it in front, again from the lower gate called "བསྣམ" (Tibetan), outwardly extracting the wrathful Ucchusma Krodha, and inwardly extracting the samaya substance, excrement, red and white union, then the empowerment mantra is ཨཱོཾ་（Tibetan, ॐ, om, Om）, which possesses the five wisdoms. བཛྲ་མ་ཧཱ་ཨ་མྲྀ་ཏ་མ་ཧཱ་ཀྲོ་ཏ་（Tibetan, वज्र महा अमृत महा क्रोध, vajra mahā amṛta mahā krodha, Vajra Great Nectar Great Wrath） is the great immortal one of Vajra Wrath. Inwardly, even one nectar is blessed into five. ཨཾ་ཨཾ་ཨཾ་（Tibetan） is recited three times, and the samaya substance is placed on the tongue three times. Previously immersed in the impure mud ocean.
Chinese
然后，所有不洁的泥潭都被愤怒尊者梅策喝光。通过获得力量的加持，恢复了记忆，所有的念头都显现为本尊和智慧，获得了愤怒尊者无思任运成就的禅定。那时，坛城的所有眷属都显现为千头、千八百手、千八百足，安住在巨大的火焰坛城中。在获得显现辨别的禅定时，六道世界十方的一切傲慢自在者，都以不可思议的各种不同方法被同时调伏。立誓后，将身体献为坐垫。正直。安住。从那以后，那些傲慢者非常害怕，身体颤抖，内心极度沮丧，大声宣誓成为奴仆。成为奴仆。如果未能认真成为奴仆，头和身体将裂成一百块。同样，心脏也将裂开，切成碎片。身体腐烂焚烧，心识堕入恶道。堕入地狱，遭受痛苦，发出哀嚎。如此发誓成为奴仆，并将身体献为坛城的坐垫。献上眷属。正直。所有傲慢的拥有者都异口同声地献上身体，并再次献上眷属，说道：请接受我们所有的侍从、母亲、罗刹女和女儿们进入这伟大的坛城。请接受这无畏的勇士，二十八大自在天的君主及其眷属。如此献上眷属后，为了后世瑜伽士成就心愿而立誓：我们各自的眷属们，对于仅仅持有这个愤怒尊众大坛城之名号的瑜伽士，也如同天神之王和龙王头顶上燃烧的如意宝珠，如果天神奴仆和龙族奴仆们一见到不立即顶礼，头颅就会裂开一样，我们也会以毫无虚伪和恭敬的心，用心迎请，置于头顶，并加以尊敬。这有三种眷属的供养方式和四种见到的方式。
English
Then, all the impure swamps were drunk by the wrathful Me Tseg. Through the blessings of obtaining power, memory was regained, and all thoughts were manifested as deities and wisdom, attaining the Samadhi of the Wrathful Spontaneous Accomplishment. At that time, all the retinues of the mandala were seen with a thousand heads, one thousand eight hundred hands, one thousand eight hundred feet, residing in a great blazing mandala. At the time of attaining the Samadhi of discriminating appearances, all the arrogant sovereigns of the six realms and ten directions were subdued simultaneously by various inconceivable means. After making vows, the body was offered as a seat. Straight. Abiding. From then on, those arrogant ones trembled greatly in body and were terrified in mind, their hearts utterly despondent, and they swore an oath to be servants. To be servants. If we do not diligently become servants, may our heads and bodies be split into a hundred pieces. Likewise, may our hearts also be split and cut into pieces. May our bodies rot, decay, and burn, and may our minds be cast into the lower realms. Having fallen into hell, may we suffer and cry out in agony. Thus, they swore to be servants and offered their bodies as the seat of the mandala. Offering the retinue. Straight. All the lords of arrogance, with one voice, offered their bodies and again spoke of offering their retinues: Please accept all of our servants, mothers, rakshasa women, and daughters into this great mandala. Please accept the fearless hero, the lord of the twenty-eight great deities, and his retinue. Having thus offered the retinues, they vowed to fulfill the wishes of future yogis: We, along with our respective retinues, will treat the yogi who merely holds the name of this great mandala of the wrathful assembly as the gods and nagas treat the wish-fulfilling jewel blazing on the crown of the heads of the king of gods and the king of nagas. Just as the servants of the gods and the servants of the nagas, if they do not prostrate immediately upon seeing it, their heads will split open, we will, with hearts free of deceit and full of reverence, invite them with our minds, place them on the crown of our heads, and honor them. There are three ways of offering the retinue and four ways of seeing.