Chinese
被认为是幻化网续部的名称之一。 这样的殊胜续部，是幻化网百万品中所摄集的精华，因此，是所有续部的国王，所以非常重要。 因为此续中汇集了所有续部的体性、意义和果，所以是经文的总释，因此非常重要。 所有如来之意的究竟秘密不会超出此续，因此是所有意趣的精髓，所以非常重要。 解脱道的基础究竟之所证悟的秘密心髓，不会超出其自性，因此是所有乘的顶峰，所以非常重要。 因为所有教法和所有乘都从此续部的加持中流出，并且没有其他可以替代它的，所以是所有教法的来源，因此非常重要。 此外，通过此续部的加持，最初的教法是转动四谛法轮，从而斩断烦恼和有漏二者的网；中间的教法是无相；最后的教法是转动了义法轮，从而斩断见解和无明二者的网。 因此，它是过去诸佛的足迹，所以非常重要，并且也是未来瑜伽士的道路，所以非常重要。 在这些果位中，最殊胜的是自性秘密心髓，因此是所有果位的心髓，所以非常重要。 圆满。 以上是词句和意义上没有遗漏的总结。 阿ཐྎ（藏文），意为非常深奥。 为了撰写续部之王金刚句的注释，如五处、无明、五种现识、无我等，无论如何，都遵循国王的智慧，即三种传承的讲解续、注释、注解、旁注和口头传承。 通过阅读和观察，使讲解和听闻变得有意义，为了容易理解续部的意义而撰写。 然而，这样的写作方式，即使不是智者的方式，也如无垢光中所说：如果了解了当地语言的意义，那么经典语言又有什么用呢？
English
It is considered one of the names of the Guhyagarbha Tantra. This supreme tantra, being the essence gathered from the hundred thousand chapters of the Guhyagarbha Tantra, is therefore the king of all tantras, so it is extremely important. Because this tantra contains the nature, meaning, and all the fruits of all tantras, it is the general commentary of the scriptures, so it is extremely important. The ultimate secret of the minds of all the Tathagatas does not go beyond this, therefore it is the essence of all intentions, so it is extremely important. The secret essence, which is the ultimate object to be realized on the basis of the definitive vehicle of liberation, does not go beyond its own nature, therefore it is the pinnacle of all vehicles, so it is extremely important. Because all teachings and all vehicles emanate from the blessings of this very tantra, and there is no other that can replace it, it is the source of all teachings, so it is extremely important. Furthermore, through the blessings of this tantra, the first teaching is the turning of the wheel of the Dharma of the Four Noble Truths, thereby cutting off the net of both afflictions and contaminated existence; the intermediate teaching is the absence of characteristics; and the final teaching is the turning of the wheel of definitive meaning, thereby cutting off the net of both views and ignorance. Therefore, it is the footprint of the Buddhas of the past, so it is extremely important, and it is also the path of the yogis of the future, so it is extremely important. Among these fruits, the most supreme is the Essence of Secret Nature, therefore it is the heart of all fruits, so it is extremely important. Complete. This is a summary without any omissions in terms of words and meaning. A tha (藏文) means extremely profound. In order to write a commentary on the Vajra words of the King of Tantras, such as the five places, ignorance, the five consciousnesses, and the absence of self, in whatever way is appropriate, following the wisdom of the king, which is the lineage of the three transmissions of the explanatory tantra, commentaries, annotations, marginal notes, and oral traditions. By reading and observing, making the explanation and listening meaningful, it is written in order to easily understand the meaning of the tantra. However, even if this style of writing is not the way of the wise, as it is said in Vimalaprabha: If one understands the meaning of the local language, then what is the use of the language of the scriptures?
Chinese
此中有何过失之聚？ 具足智慧、明辨之法眼， 具有智慧者们， 亦为自他之利益着想， 恳请宽恕并以慈悲摄受。 此所著微薄之善， 愿为遍布虚空众生之利益回向。 名为《明镜：显明续义——秘密藏续究竟决定之续释》造毕。 释迦比丘多吉贝桑波于水羊年夏季在雅如曲丁之静处所著，愿以此使无量众生安置于金刚持之果位。 以无垢增上意乐而发起， 立誓于五浊恶世护持教法， 对于真实与诠释之眷属，我已赐予此之教证，对此请生起信赖。 见此释者，等同真实相遇。 无论谁行思辨，皆与我晤谈。 谁能领悟此义，即吾心之子。 若生信赖，即得吾之教证。 若能领悟此义，彼即为法器。 倘若未能领悟，则以自之秘密方便供养。 妄加增损、诽谤者，反成慈悲之境。 是故未成此之法器者， 切莫观看、讲说、听闻、修习， 书写文字并置于此处。 对此，玛贡、兄妹及眷属等， 如昔日之誓言般，请助一臂之力。 凡是对此生起信者， 第十三章中说： 一切佛之坛城， 从一切方所、一切时， 于一切处， 将被视为亲近之子。 持明者， 第十九章中说： 世间主与眷属所敬， 圣者殊胜与圣者之， 子与兄弟请垂念加持。 一切如来， 最后一品中说： 谁能于证悟此手印大秘密心髓后宣说， 彼即是我，亦圆满了灌顶。 如是说。 圆满。 ཨཐྎ（藏文），अथ（梵文天城体），atha（梵文罗马拟音），（即“现在”或“那么”）。 杰卓普的讲解方式是，从经文中截取段落，然后用注释来解释。 困难之处用“难释”和“ टीका ”来解释。 似乎要把口述记录的纸片作为附录来添加，但是添加“难释”和章节划分以及注释，以及注释添加位置的错误，还有口述记录
English
Whatever faults may have accumulated herein, may those with wisdom, the eye of Dharma, knowledge, and insight, considering the benefit of self and others, forgive and embrace with compassion. Whatever meager merit has been accumulated from this composition, may it be dedicated to the benefit of all sentient beings pervading the sky. This concludes the commentary called "The Mirror Clarifying the Meaning of the Tantra: An Explanation of the Guhyagarbha Tantra, the Definitive Tantra of Suchness." May this, composed by the Shakya monk Dorje Palzangpo at the hermitage of Yaru Choding during the summer of the Water Sheep year, enable countless beings to be established in the state of Vajradhara. Having been motivated by immaculate, superior intention, and having made aspirations to uphold the teachings in this degenerate age, I have bestowed the transmission of this to the assembly of those who understand the literal and intended meanings. Have faith in this. Seeing this commentary is equivalent to meeting me in person. Whoever engages in contemplation and practice, it is as if they are conversing with me. Whoever understands the meaning of this, is my heart's child. If faith arises, they have received my transmission. If they understand this meaning, they are a worthy vessel. If they do not understand, then make offerings through your own secret means. Those who add or subtract, or slander, become objects of compassion. Therefore, those who are not vessels for this should not look at, speak about, listen to, or practice it, nor should they write it down or place it here. To that end, may Ma Gon, the brother and sister, and their retinue, assist as they vowed in the past. Whoever develops faith in this, in the thirteenth chapter it says: All the mandalas of the Buddhas, from all directions, at all times, in all places, will regard them as close sons. The vidyadhara, in the nineteenth chapter it says: May the lord of the world and his retinue honor, may the supreme and holy ones, sons and brothers, consider and bless them. All the Tathagatas, in the final chapter it says: Whoever, having realized this great secret essence of the mudra, speaks of it, that very one is me, and the empowerment is complete. Thus it is said. Complete. ཨཐྎ (Tibetan), अथ (Sanskrit Devanagari), atha (Sanskrit Roman transliteration), (meaning "now" or "then"). The explanation style of Je Drophuk is to extract sections from the text and then explain them with annotations. Difficult points are explained with "Difficult Explanations" and " टीका (Sanskrit Devanagari, ṭīkā, टीका, commentary)". It seems that the slips of paper with oral instructions are to be added as an appendix, but adding the "Difficult Explanations" and chapter divisions and annotations, as well as errors in the placement of the annotations, and the oral instructions
Chinese
其中也存在各种需要校正之处。注释虽然按照疏钞的方式编排，但有些疏钞未解释清楚的地方，有些是《现观庄严论》的解释，有些是《小释·宾达义》，有些是上师们的口头注释。我对所有这些都进行了考察和研究，为了使愚昧者容易理解，我按照可以阅读的注释古茹的方式撰写。希望智者们能够宽容谅解。 吉祥秘密藏续义明镜。
English
There are also various things that need to be corrected. Although the annotations are arranged in the style of commentaries and sub-commentaries, some things that the sub-commentaries have not clarified or explained, some are explanations from the Commentary on the Manifest Realization (Abhisamayalankara), some are from the Small Commentary Pindartha, and some are oral annotations from the previous lamas. I have examined and researched all of these, and in order to make it easy for the ignorant to understand, I have written it in the style of a readable commentary, Guru. May the wise ones be tolerant and forgiving. The Mirror Illuminating the Meaning of the Glorious Secret Essence Tantra.