Chinese
傲慢者和，强大的神祇遍入天以及，大自在天等等全部心神错乱，失去记忆而昏厥，身体倒在地上，完全昏厥，心神迷乱，全都昏厥了。第七是幻化大坛城。正直。开显法显现的奇迹，此后薄伽梵大喜大乐至尊黑汝嘎，彼即大威猛者，面容极其可怖，所有邪魔外道都毛骨悚然，在熊熊燃烧的巨大火焰中，作为贪欲止息的象征而饮血，作为威力强大的事业圆满的象征，身色青黑色。作为调伏所化有情的方式不定的象征，事业随之转变，头、手、足有如虚空界微尘般众多。手持金刚和轮等各种兵器，这些也都是从空性智慧中生出的，所有忿怒尊都具有三解脱门的象征，故有三头。具有六种智慧的象征，故有六手。具有四种神变足的象征，故有四足。在大尸陀林中，以无二双运的姿态嬉戏而欢喜，在血海坛城中，于大骷髅山顶的熊熊燃烧的火焰中央。于宫殿中央的莲花台上，大自在天和，尸陀林主大慢者，男女鲁扎以交缠的姿态，以夫妇的坐垫上双足或伸或屈地安住。所有从忿怒尊坛城菩提心五智中生出的云团，有些是从如镜智中生出的所有忿怒尊，即为吉祥饮血大尊佛陀黑汝嘎，安住于东方。有些是从平等性智中生出的所有忿怒尊，即为吉祥饮血大尊宝生，安住于南方。有些是从妙观察智中生出的所有忿怒尊，即为吉祥饮血大尊莲花黑汝嘎，安住于西方。有些是从成所作智中生出的所有忿怒尊，即为吉祥饮血大尊普贤业，安住于北方。所有这些都是大威猛者
English
The arrogant ones, and all the powerful deities such as Vishnu and the Great Lord, had their minds disturbed, lost their memory and fainted. Their bodies fell to the ground, they fainted completely, their minds were intoxicated, and they all fainted. The seventh is the great transformation mandala. Straightforward. Revealing the miracle of the appearance of the Dharma, thereafter, the Bhagavan Great Bliss Supreme Heruka, the Great Terrifier himself, with an extremely terrifying face, causing all demons and heretics to shudder, drinking blood in the midst of a great blazing fire as a symbol of the cessation of desire, and with a dark bluish-black body color as a symbol of the completion of powerful activities. As a symbol that the methods of taming beings are not fixed, his activities change accordingly, and he has as many heads, hands, and feet as there are dust particles in space. Holding various weapons such as the vajra and the wheel, these are also emanations from the wisdom of emptiness, and all the wrathful deities have three heads as a symbol of possessing the three doors of liberation. They have six hands as a symbol of possessing the six wisdoms. They have four feet as a symbol of possessing the four miraculous legs. In the great charnel ground, he rejoices by playing in a non-dual union, in the mandala of the ocean of blood, in the center of the great blazing fire on top of the great mountain of skeletons. On the lotus seat in the center of the palace, the Great Lord and the Lord of the Charnel Ground, the Great Arrogant One, male and female Rudra, are intertwined in a conjugal posture, dwelling with their feet either extended or bent on the seat of husband and wife. All the clouds that arise from the five wisdoms of the Bodhicitta of the wrathful deity mandala, some of the wrathful deities that arise from the mirror-like wisdom are the glorious Great Blood-Drinker Buddha Heruka, dwelling in the east. Some of the wrathful deities that arise from the wisdom of equality are the glorious Great Blood-Drinker Ratna, dwelling in the south. Some of the wrathful deities that arise from the wisdom of discernment are the glorious Great Blood-Drinker Padma Heruka, dwelling in the west. Some of the wrathful deities that arise from the wisdom of accomplishing activities are the glorious Great Blood-Drinker All-Accomplishing Action, dwelling in the north. All of these are the Great Terrifier.
Chinese
以光辉的八种服饰为庄严，口中发出吽吽啪啪等威猛的语调，在燃烧的火焰中，三头六臂四足，面向东方的是乐神男女，同样，北方是夜叉，西方是罗刹，南方是阎罗男女等，以丈夫仰卧、妻子俯卧的姿势为垫，双腿或伸或屈地安坐。众眷属血饮大明妃也如金刚慢怒母与金刚黑汝嘎的身相拥抱一样，各自部族的忿怒尊也以各自部族的明妃相拥抱的姿态安住。第八，神变事业的自性。正直。为了展示大幻化的坛城，因此，为了展示神变事业的救度，从那以后，傲慢大自在天等以凶暴之心展示各种残暴的神通，与眷属们同声以残暴的语调说出粗野的凶暴之语：倘若你是有悲心者，为何要这样做？他们发出刺耳的声音，以极其残暴之心愤怒地继续恐吓。之后，薄伽梵大喜黑汝嘎以九头、十八臂、八足安住，以慈悲调伏之法极其愤怒，以恐吓的姿态，为了将男性之身语意三者摄集为身语意，发出吽吽吽，以喜悦的笑声恐吓命气，发出哈哈哈。为了将剩余的一切供养于口中，发出卡嘿卡嘿卡嘿。如此说道，为了彻底斩断大自在天等残暴众生的我执，取出其心；为了遮止生起之门，取出所有感官；为了清净显现的执着，取出所有内脏；为了从根源上斩断恶业的习气，斩断肢体；为了灭尽愚痴，吃尽所有的肉；为了灭尽贪欲，饮尽所有的血；为了灭尽嗔恨，啃食所有的骨头。第九，摄集眷属的幻术。正直。因为诛杀并调伏了男性，所以，因为与女性交合而调伏，所以，三个吽吽吽是将女性的身语意三者摄集于掌控之中。自在
English
Adorned with the eight glorious ornaments, from his mouth emanate fierce sounds like "Hum Hum Phat Phat," and amidst the blazing flames, with three heads, six arms, and four legs, facing east are the Gandharva male and female. Similarly, to the north are the Yakshas, to the west are the Rakshasas, and to the south are the Yama male and female, etc., seated with legs stretched or bent upon cushions of husbands lying face down and wives lying supine. The assembly of great blood-drinking consorts also embraces the body of Vajra Krodheshvari Ma Vajra Heruka. Similarly, the wrathful deities of each lineage reside embracing the consorts of their respective lineages. Eighth, the nature of wondrous activity. Straightforward. To reveal the mandala of great transformation, therefore, to demonstrate the liberation through wondrous activity, from then on, the arrogant great Rudra and others, with fierce minds, display various cruel magical powers. Together with their retinues, in unison, with cruel tones, they speak harsh and violent words, exclaiming, "If you are the lord of compassion, why do you do this?" They shriek and, with extremely cruel minds, continue to threaten. Then, the Bhagavan Great Delight Heruka, abiding with nine heads, eighteen arms, and eight legs, with great anger, through the method of subduing with compassion, with a terrifying posture, in order to gather the body, speech, and mind of the males into body, speech, and mind, utters Hum Hum Hum, and with joyous laughter, threatens the life-breath, uttering Ha Ha Ha. To consume all that remains in his mouth, he utters Kha hi Kha hi Kha hi. Thus speaking, in order to completely sever the self-grasping of the assembly of cruel beings such as the great Ishvara, he extracts their hearts; to block the gates of arising, he extracts all their senses; to purify manifest clinging, he pulls out all their entrails; to cut off the imprints of negative karma from the root, he severs and chops all their limbs; to exhaust ignorance, he devours all their flesh; to exhaust desire, he drinks all their blood; to exhaust hatred, he gnaws all their bones. Ninth, the magic of gathering the retinue. Straightforward. Because he has slain and subdued the males, therefore, because he subdues by uniting with the females, therefore, the three Hums gather the body, speech, and mind of the females under his control. Ishvara.
Chinese
这是如何圆满坛城。正直。将眷属摄为己用，现在宣说如何圆满坛城，因此连接“从那以后”。薄伽梵大乐吉祥饮血大尊嘿汝嘎，以调伏母曜的方式，又显现为五部大怖畏金刚，在母曜面前显现。所有这些都因喜悦而嬉戏，从中生起名为忿怒尊坛城之云的等持，并安住于其中，从中取出此身语意金刚。身语意的精华是嗡（藏文：ཨཱོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡），啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊），吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）三者。以秘密金刚半开秘密莲花，念诵因快乐而喜悦的咒语：班杂 扎巴 贝夏 阿 啦 啦 吼（藏文：བཛྲ་པྲ་བེ་ཤ་ཨ་ལ་ལ་ཧོཿ，梵文天城体：वज्र प्र वेश अ ल ल होः，梵文罗马拟音：vajra pra veśa a la la hoḥ，汉语字面意思：金刚 入 进入 啊 啦 啦 吼）。第十一，眷属聚集的神变。正直。这样念诵，以聚集眷属的神变，使诸部多母曜极度贪恋，心意动摇。莲花坛城聚集并快乐增长。例如，如磁铁吸引铁一般。二十八自在母拥抱薄伽梵大乐吉祥饮血五部金刚的身躯。中央的主尊被四方的主母和四门母共八位拥抱。五部嘿汝嘎等各自被五位母曜拥抱。也就是，薄伽梵饮血大尊金刚身，金刚嘿汝嘎被东方自在母的主母大食肉女，人食肉女拥抱，南方红母，西方欢喜母，北方杀戮母，以及四门母，东门大黑母，南门大红黄母，西门大蓝黑母，北门大黄黑母拥抱。薄伽梵吉祥饮血大尊佛部嘿汝嘎的身躯被东方五母，梵天母，扰乱母，自在母，入欲母，童女母拥抱。薄伽梵吉祥饮血大尊宝部嘿汝嘎的身躯被南方五母，甘露母，寂静母，棍棒母，食母，食肉女拥抱。薄伽梵吉祥饮血大尊莲花部嘿汝嘎的身躯被西方五母，血醉母，独行母，夺意母，成就母
English
How to complete the mandala. Straight. Having subdued the retinue, now explaining how to complete the mandala, therefore connecting with "from then on." The Bhagavan Great Bliss Glorious Blood-Drinker Great Supreme Heruka, through the method of subduing the mamos, also manifested as the five great terrifying Vajras of the five families, appearing before the mamos. All of these, through joyful play, arise from the samadhi called the cloud of the wrathful mandala, and abide in it, from which this body, speech, and mind vajra is extracted. The essence of body, speech, and mind are the three: Om (Tibetan: ཨཱོཾ, Sanskrit Devanagari: ओम्, Sanskrit Romanization: oṃ, Literal Chinese meaning: Om), Ah (Tibetan: ཨཱཿ, Sanskrit Devanagari: आः, Sanskrit Romanization: āḥ, Literal Chinese meaning: Ah), Hum (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum). With the secret vajra half-opening the secret lotus, recite the mantra of joy and delight: Vajra Pravesha Ala La Hoḥ (Tibetan: བཛྲ་པྲ་བེ་ཤ་ཨ་ལ་ལ་ཧོཿ, Sanskrit Devanagari: वज्र प्र वेश अ ल ल होः, Sanskrit Romanization: vajra pra veśa a la la hoḥ, Literal Chinese meaning: Vajra Enter Entering A La La Hoḥ). Eleventh, the miraculous display of the assembled retinue. Straight. By reciting this, through the miraculous display of the assembled retinue, the queens of the bhutas are greatly enamored, their minds stirred. The lotus mandala gathers and joyfully expands. For example, like iron being attracted to a magnet. The twenty-eight Yoginis embrace the bodies of the Bhagavan Great Bliss Glorious Blood-Drinker of the five families. The central principal deity is embraced by the four principal goddesses of the directions and the four gatekeepers, totaling eight. The five mamos of the four Heruka families and so on, each embrace five. That is, the Bhagavan Great Blood-Drinker Vajra body, Vajra Heruka, is embraced by the chief Yogini of the east, the great Rakshasi, the human Rakshasi, the red one of the south, the joyful one of the west, the slayer of the north, and the four gatekeepers, the great black one of the east gate, the great red-yellow one of the south gate, the great blue-black one of the west gate, and the great yellow-black one of the north gate. The body of the Bhagavan Glorious Blood-Drinker Great Buddha Heruka is embraced by the five mamos of the east: Brahma-mo, Disturbance-mo, Yogini-mo, Desire-entering-mo, and Youthful-mo. The body of the Bhagavan Glorious Blood-Drinker Great Ratna Heruka is embraced by the five mamos of the south: Nectar-mo, Peaceful-mo, Club-mo, Eating-mo, and Rakshasi-mo. The body of the Bhagavan Glorious Blood-Drinker Great Padma Heruka is embraced by the five mamos of the west: Blood-intoxicated-mo, Solitary-practicing-mo, Mind-captivating-mo, Accomplished-mo
Chinese
啊！风母们交织在一起。薄伽梵吉祥饮血大尊，一切事业身羯磨黑汝嘎处，生起五位北方母，即火母、猪母、老母、大鼻母和水天母交织在一起。然后，薄伽梵大喜之忿怒尊坛城，彼等念诵“吽”字，自在母莲花坛城之众，被金刚聚集，变得非常欢愉。第十二，惊奇众之坛城有四：数，八处母降临，正直，显示聚集眷属之神变后，因显示惊奇众之坛城，故称“此后”。种姓黑汝嘎与二十八自在母交合，欢喜而念诵“哈”字，从交合处菩提心之云，散发出哈之众，从每一自在母之虚空中，八处母也一一出现，成办事业，即二十八卡日玛之白母众成办寂静事业，贼母众匝日玛成办摄受事业，痴母众札摩哈成办寂静事业，焚母众贝达丽成办猛厉事业，胀母众布嘎西成办增益事业，暴母众嘎玛日成办猛厉事业，具痣母众美夏尼成办随欲事业，母众母众旃茶丽成办增长事业。彼等每一位也以“众”之语，各自具有二十八乘八，各自具有器械，如“卡日玛持红幡，赐予青色杖”等。威猛而威猛，具有装饰，以诸多惊奇之相，每一位二十八自在母之虚空中，八处母如子般出现。出现后，在大燃烧之轮的辐条之间，白母等四位，以及角落里胀母等四位，共八位，从东方开始右旋，如食食嚼嚼般，以怖畏之形，与意义、标识相符，各自具有器械而安住。八处母降临，正直，卡日玛出现后，再次非常欢喜而念诵“嘿”字，从交合处菩提心之云中，散发出嘿之众，从每一自在母