English
becoming one great whole. There, one experiences unbearable suffering of heat and cold for twelve thousand years. Transferred to the realm of the pretas. Straight. It shows that after being born in the hell realm, one is born in the preta realm, that is, killing, beating, and self-liberation that does not meet the standards of practice, harsh words, harboring malice towards those who hold vows, and the maturation of arrogance and pride, all of these are exhausted. After being born in the preta realm, one is tormented by the suffering of hunger and thirst, and sees external objects of desire, such as food and drink, as disgusting vomit, etc., which are unpleasant and have external obscurations. And the cruel and harsh things that turn into various things, such as boiling bile water and iron blocks, etc., have wheels of fire. Seeing food, it disappears as soon as one approaches it, and the body is extremely thin and emaciated. The head and body are like mountains, the limbs are like thorns, and the limbs are disproportionate, such as only having a mouth and eyes. In this way, one is born for six great kalpas. Some say that after that, the maturation is exhausted and the action ceases. Is the maturation exhausted by experience or by antidote? If it is exhausted by experience, then there is no need for the correct path, because the maturation is exhausted by experience. If it is exhausted by antidote, then the three lower realms are not without leisure, because one can practice the antidote. The answer is that, in general, the way to purify karma is as it is. Purification through realization means that through the wisdom of realizing selflessness, all the phenomena of samsara and nirvana are known to be empty of true existence, like a dream or illusion. Even if one experiences the results of karma, it cannot cause harm. Purification through confession means that through the complete confession of the four powers, even if one has committed the five heinous crimes, one can be purified. Purification through antidote means that by practicing great virtues as an antidote to small non-virtues, the results of non-virtues are latent and cannot cause harm. If none of these three are present, then it is karma that must be experienced, and therefore it is purified through experience. Therefore, Rudra Tharpa Nakpo deviated from the correct path because he practiced mantras literally.
Chinese
因此，以感受业果的力量而穷尽。是与因相同的果。正直者，转生为饿鬼之后，因强烈的业障，贪求食物和财物，吝啬，贪婪，贪图供养的物品，积蓄的习气逐渐减弱。过去世修习忿怒尊等自性，以及造作恶业的果报，与饿鬼道的业相结合，转生为饿鬼道的业魔。又于楞伽补陵城的妓女胎中受生。从胎中出生七日后，母亲死去，人们将这个孤儿放在毒树下，埋在母亲尸体的旁边。在那里，孤儿吸食母亲的乳汁、血、肉和骨髓。因为吸食的缘故，他长大后以坟墓中的尸体为食，以尸布为衣，变成了饿鬼道中具有翅膀的大魔。此外，身体极其凶恶，心极其残暴，修习众多头颅的自性，其与因相同的果报是，一个身体有一百个头颅，以及老虎和狮子等各种头颅。修习众多身体的自性，其与因相同的果报是，一百个身体只有一个头颅，以及老虎和狮子等各种身体。修习众多手部的自性，其与因相同的果报是，众多肢体和各种不同的肢体，以及持有弓箭、巨箭、卡杖嘎、宝剑等各种凶器。熊女手印，跳跃足印，鸟面杀手，以及豺狼和秃鹫等众多凶恶眷属。毒蝎和毒蛇等各种恐怖形象，以及ra la ra la la等各种恐怖声音。ru dra ma dra ma ra dra等各种恐怖的吼叫声，以凶恶的形象、语言的吼叫、身体的气味和气息引发疾病。所有众生都感到毛骨悚然，极其恐怖的气息化为黑风。从鼻孔呼出寒冷的疾病，从口中呼出炎热的疾病。
English
Therefore, it is exhausted by the power of experiencing the results of karma. It is the fruit that is in accordance with the cause. O upright one, having been born as a preta, due to the coarse obscuration of karma, craving for food and wealth, being stingy, being greedy, coveting offerings, and the ripening of hoarding are gradually diminished. In the past, having meditated on self-natured wrathful deities such as phra men, and the result of having committed evil deeds, combined with the karma of the preta realm, he was born as a karma demon of the preta realm. Moreover, he was conceived in the womb of a prostitute in the city of Lanka Pura. Having been born from the womb and being seven days old, his mother died, and the people placed the orphan under a poisonous tree, burying him next to his mother's corpse. There, the orphan consumed his mother's milk, blood, flesh, and marrow. Because of consuming, he grew up and ate the corpses in the cemetery as food, and wore the shrouds as clothes, becoming a great winged demon of the preta realm. Furthermore, his body is extremely vicious, his mind is extremely cruel, and he meditates on the self-nature of many heads, the result of which is that one body has a hundred heads, and various heads such as tigers and lions. Meditating on the self-nature of many bodies, the result of which is that a hundred bodies have only one head, and various bodies such as tigers and lions. Meditating on the self-nature of many hands, the result of which is many limbs and various dissimilar limbs, and holding various fierce weapons such as bows and arrows, large arrows, khatvangas, and swords. Bear-woman hand seals, leaping foot seals, bird-faced killers, and a multitude of fierce retinues such as jackals and vultures. Various terrifying images such as poisonous scorpions and poisonous snakes, and various terrifying sounds such as ra la ra la la. Various terrifying roars such as ru dra ma dra ma ra dra, causing diseases with fierce forms, the roars of language, the smell of the body, and the breath. All beings feel goosebumps, and the extremely terrifying breath turns into a black wind. From the nostrils comes a cold disease, and from the mouth comes a hot disease.
Chinese
使所有地方的众生界都扰乱，风、胆、痰聚集，每一个都是一百零一，一百零一，产生四百零四种疾病。以使自心迷醉、记忆丧失的力量，降伏了龙族、非天族、天族、梵天族、光明、善增、大果等，乃至以下的一切。全知者的慈悲，看到了调伏的时机已经到来。正直。具有威力的业魔，在过去一切安立劫之时，以侍奉比丘难胜童子的力量，难胜童子成佛为金刚萨埵，十地菩萨的兄弟丹·阿巴嘎成为秘密主，以全知的智慧看到，与境相遇的慈悲，以显现的利他事业调伏的时机已经到来。德，是指有剩余，即与下面调伏的真实相连。第二个总义，论基自身的体性有十四，计数。第一，显示三摩地的神变。正直。对于所调伏者，因为显示了调伏者。如来大金刚结构寂静坛城幻化网，从佛父佛母相合的三摩地中，为了显示以调伏六道十方三有之主魔王鲁扎的方便，以真实的巨大我慢压服鲁扎的光辉。一切如来的身语意金刚之主，胜者普贤王如来，以薄伽梵一切法不可思议，故大喜悦，彼即化为五部忿怒尊之王，大胜嘿噜嘎为主的忿怒尊坛城的大云，显现幻化网之王的等持。第二，大胜圆满受用轮。正直。从如是法性界普贤王母的自性中，忿怒母大自在显现，以“嘿嘿”之声，以喜悦满足的笑声和光芒，产生一切所欲之珍
English
Making all sentient beings in every place disturbed, wind, bile, and phlegm gather, each being one hundred and one, one hundred and one, causing four hundred and four diseases. With the power of intoxicating the mind and impairing memory, it subdues the Naga race, the Asura race, the Deva race, the Brahma race, the Clear Light, the Increase of Virtue, and the Great Fruit, and all below. The All-Knowing One's compassion saw that the time for taming had come. Straightforward. That powerful karma demon, in the past, during the time of all the Kalpas of Arrangement, by the power of serving the Bhikshu Unconquerable Youth, that Unconquerable Youth attained Buddhahood as Vajrasattva, and the ten Bhumi Bodhisattva brother Dan Abaga became the Lord of Secrets, seeing with the All-Knowing wisdom. The compassion of encountering the realm, knowing that the time for taming with the manifest activities of benefiting others had come. 'Te' means having a remainder, that is, connecting with the actual taming below. The second general meaning, the nature of the basis of discussion itself, is fourteen, counting. First, showing the miraculous transformations of Samadhi. Straightforward. Regarding the one to be tamed, because the tamer is shown. From the Samadhi of the Tathagata's Great Vajra Structure, the peaceful Mandala, the Illusion Network, the union of the Father and Mother, in order to show the glory of subduing Rudra, the lord of the three existences of the six realms and ten directions, with the means of subduing the demon Rudra with true great pride. The Lord of Body, Speech, and Mind Vajra of all the Tathagatas, the Victorious Samantabhadra, because the Bhagavan's all dharmas are inconceivable, hence the Great Joy, that itself transformed into the King of the Five Families of Wrathful Deities, becoming the King of Herukas, the great cloud of the Mandala of Wrathful Deities headed by the Great Supreme Heruka, entering into the Samadhi of the King of the Illusion Network that radiates in various ways. Second, the Great Supreme Perfect Enjoyment Mandala. Straightforward. From the very nature of the Dharmadhatu Samantabhadri, the Great Powerful Wrathful Mother manifests, with the sound of 'Hi Hi,' with joyful and satisfying laughter and radiance, producing all desired jewels.
Chinese
至尊佛母的秘密莲花因乐而喜悦，方法与智慧无二无别地交融的喜悦中，菩提心如日月般无二无别地融入，成为生起一切坛城的根本。第三，普述之神变。正直。无二菩提心的五种智慧之云中，以身语意各种金刚忿怒炽燃的坛城来救度吧！救度吧！救度吧！摧毁吧！摧毁吧！摧毁吧！是“摄集”之义。念诵“吽 吽 吽 毗湿婆 跋折罗 卓达 杂拉 曼达拉 帕特 帕特 帕特 哈拉 哈拉 哈拉 吽”的咒语，从父母的结合处，散发出无数的忿怒尊，使一切世间界都变得火热，鲁扎及其眷属都被威慑，心生畏惧。第四，神通之神变。正直。忿怒尊的化身显现之处，乃是六道世界十方无尽之处。所显现的是忿怒尊坛城之众。大小的尺度如何呢？如三千大千世界一般。多少的尺度如何呢？如十方微尘般显现。第五，加持之神变。正直。六道世界十方一切处，以六种方式剧烈摇动，极其摇动。遍布且极其剧烈，完全摇动。若与内在结合，则是从如实性之等持中，获得摇动、习惯的三种体验。同样地，嗡嗡，极其嗡嗡，完全嗡嗡。内在是于普光明之等持中，三种体验得以提升。颤颤，极其颤颤，完全颤颤。内在是于手印一体之等持中，三种体验得以提升。淅淅，极其淅淅，完全淅淅。内在是于手印有戏之等持中，三种体验得以提升。摧摧，极其摧摧，完全摧摧。内在是于聚集会供之等持中，三种体验得以提升。第六，法显现之神变。正直。六道世界十方一切虚空界中，安住的具大权能的大自在天和具大威
English
The secret lotus of the supreme mother is delighted with bliss. In the bliss of the inseparable union of skillful means and wisdom, the mind of enlightenment merges inseparably like the sun and moon, becoming the source of generating all mandalas. Third, the miracle of universal expression. Straight. From the clouds of the five wisdoms of the non-dual mind of enlightenment, may the mandala of various Vajra Wrathful Ones blazing with body, speech, and mind liberate! Liberate! Liberate! Destroy! Destroy! Destroy! It means "to gather." By reciting the mantra "Hūṃ Hūṃ Hūṃ Viśva Vajra Krota Jvala Mandala Phat Phat Phat Hala Hala Hala Hūṃ," countless wrathful deities emanate from the union of the father and mother, causing all realms of the world to become fiery and crackling, subduing Rudra and his retinue, and causing them to be fearful. Fourth, the miracle of magical power. Straight. The manifestation of the wrathful deities is where the ten directions of the six realms endlessly pervade. What manifests are the assemblies of the wrathful deity mandalas. What is the measure of their size? It is like the realm of the three-thousandfold great thousand worlds. What is the measure of their quantity? They appear as numerous as the fine dust particles of the ten directions. Fifth, the miracle of blessing. Straight. All the ten directions of the six realms are shaken greatly in six ways, shaken extremely. Pervading and extremely intense, they are completely shaken. If combined with the inner, it is the emergence of the three experiences of gaining movement and familiarity from the samadhi of suchness. Similarly, buzzing, extremely buzzing, completely buzzing. Inwardly, the three experiences are enhanced in the samadhi of universal light. Trembling, extremely trembling, completely trembling. Inwardly, the three experiences are enhanced in the samadhi of the single mudra. Crackling, extremely crackling, completely crackling. Inwardly, the three experiences are enhanced in the samadhi of the mudra with elaboration. Destroying, extremely destroying, completely destroying. Inwardly, the three experiences are enhanced in the samadhi of gathering and accumulating assemblies. Sixth, the miracle of the appearance of phenomena. Straight. In all the empty realms of the ten directions of the six realms, the powerful Mahadeva and the greatly glorious...