English
Being in the nature of light, generate the Heruka father and mother with three rituals. After urging the symbolism of the secret union of space, engage in play. From the space of the father and mother, generate thirty blood-drinking deities residing in letters, recite the generation mantras, generate them as deities, take them out, and place them on the mandala. The twenty-eight powerful mothers are not generated from the union point. From the heart, emanate twenty-eight "BHYO", residing in the outer courtyard, generate those such as "Manu Rakshasi" with the causal mantra, and take them out with the mantra "PHAT DZA", placing them in their respective positions. By reciting "OM AH HUM", bless them to be endowed with body, speech, and mind power. OM, endowed with the five wisdoms, is the root mantra. VAJRA MAHA SHRI HERUKA is the heart mantra, which generates the body. MAHA CHANDA SARVA DUSHTANTAKA HANA DAHA PACHA HUM HUM HUM PHAT means: Great Wrathful One, realize all enemies! Unite! Cut off! Subdue! Gather into body, speech, and mind, liberate in non-duality, which is the mantra for recitation and action. The mantra of the consort is: OM MAHA VAJRA DHARA MAHA KROTI SHWARI JVALANI HUM PHAT. During practice, the mantras of the father and mother are combined and recited. Similarly, the mantra of the Buddha Heruka father and mother is: OM SARVA TATHAGATA MAHA SHRI HERUKA MAHA CHANDA SARVA DUSHTANTAKA HANA DAHA PACHA HUM HUM HUM PHAT. OM SARVA TATHAGATA MAHA KROTI SHWA KROTI SHWARI SARVA DUSHTAN HUM PHAT. The mantra of the Ratna Heruka father and mother is: OM RATNA MAHA SHRI HERUKA MAHA CHANDA SARVA DUSHTANTAKA HANA DAHA PACHA HUM HUM HUM PHAT. OM MAHA SURYA RATNA DHARA MAHA KROTI SHWARI BHIDHA MAHA HUM PHAT. The mantra of the Padma Heruka father and mother is: OM PADMA MAHA SHRI HERUKA MAHA CHANDA SARVA DUSHTANTAKA HANA DAHA PACHA HUM HUM HUM PHAT. OM HRIH SHWATA SAMANTA PADMA MAHA KROTI SHWARI KHAHI HUM PHAT. The mantra of the Karma Heruka father and mother is: OM KARMA MAHA SHRI HERUKA MAHA CHANDA SARVA DUSHTANTAKA HANA DAHA PACHA HUM HUM HUM PHAT. OM SARVA AMOGA KARMA DHARA MAHA KROTI SHWARI VISHWA HUM PHAT. These are all. Secondly, generating the twenty gate mothers of the dwelling place, the causal
Chinese
真言有三种。首先，是生起八处母的缘起真言。念诵：嗡，具足五种智慧。班杂（藏文， वज्र，Vajra，金刚）是金刚，是权力的象征，以五峰金刚为头饰，普遍适用。凯吾日弥。哈是根本种子字。同样地，班杂 匝热 吽。班杂 札莫 吽。班杂 贝达里 吽。班杂 布嘎色 吽。班杂 嘎玛日 吽。班杂 玛夏尼 吽。班杂 赞达里 吽。以此生起。生起八境母的缘起真言。念诵：如前一样，以权力象征五峰金刚为头饰，忿怒母的身体具有狐狸的脸。班杂 僧哈木卡 嘿。班杂 嘉哲日木卡 嘿。班杂 希日嘎拉木卡 嘿。班杂 效那木卡 嘿。班杂 格日扎木卡 嘿。班杂 康嘎木卡 嘿。班杂 卡卡木卡 嘿。班杂 吾鲁嘎木卡 嘿。以此生起。生起四门母的缘起真言。念诵：以权力象征五峰金刚为头饰，生起守护四门的四位门母的真言是：班杂 阿雅 德匝 德匝。班杂 阿木嘎 吽。班杂 洛嘎 邦。班杂 贝玛 巴拉 雅 巴多 吼。第三，是诸自在母的根本不退转之真言。念诵：从坛城主尊的心间发出诸自在母的根本真言或种子字。在外红色的院落中，东方六母的根本真言： 炯 炯 炯 炯 炯 炯。南方六母的根本真言： 炯 炯 炯 炯 炯 炯。西方六母的根本真言： 炯 炯 炯 炯 炯 炯。北方六母的根本真言： 炯 炯 炯 炯 炯 炯。四门母的根本真言： 炯 炯 炯 炯。这样扩展开来。对于这些，以“玛努 惹叉色 炯”等生起缘起真言。生起为“罗刹女紫黑色，手持湿人头”等具有身色、手印、装饰的身相。第二个共同要义是迎请等事业次第的六种真言。首先，是请圣众垂听的真言。念诵：于法身无生之境，如牧童放牧一般。观想五十有八之诸天众，以化身显现，不触碰而信解，交击钹，以“如鲁如鲁如鲁吽”的真言，请圣众垂听。
English
There are three types of mantras. First, the mantra for the arising of the eight place mothers as a condition. Recite: Om, endowed with the five wisdoms. Vajra (藏文， वज्र，Vajra，Diamond Scepter) is the vajra, the symbol of power, adorned with a five-pointed vajra as a headdress, universally applicable. Keuri Mi. Ha is the root seed syllable. Similarly, Vajra Tsari Hum. Vajra Pramo Ha. Vajra Baitali Ha. Vajra Pukkasi Ha. Vajra Gasma Ri Ha. Vajra Smashani Ha. Vajra Tsandali Ha. Arising through these. The mantra for the arising of the eight realm mothers as a condition. Recite: As before, adorned with a five-pointed vajra as a symbol of power, the wrathful mothers' bodies have the faces of foxes. Vajra Singha Mukhi He. Vajra Byagri Mukhi He. Vajra Shri Gala Mukhi He. Vajra Shwana Mukhi He. Vajra Ghri Dhri Mukhi He. Vajra Kamka Mukhi He. Vajra Khakha Mukhi He. Vajra Uluka Mukhi He. Arising through these. The mantra for the arising of the four gate mothers as a condition. Recite: Adorned with a five-pointed vajra as a symbol of power, the mantra for arising the four gate-keeper mothers is: Vajra Arya Teja Teng Ja. Vajra Amuka Hum. Vajra Loka Bam. Vajra Basmi Bala Yawa To Hoh. Third, the root, non-deviating mantra of all the empowering mothers. Recite: From the heart of the main deity of the mandala comes the root mantra or seed syllable of all the empowering mothers. In the outer red courtyard, the root mantra of the six eastern mothers: Bhyo Bhyo Bhyo Bhyo Bhyo Bhyo. The root mantra of the six southern mothers: Bhyo Bhyo Bhyo Bhyo Bhyo Bhyo. The root mantra of the six western mothers: Bhyo Bhyo Bhyo Bhyo Bhyo Bhyo. The root mantra of the six northern mothers: Bhyo Bhyo Bhyo Bhyo Bhyo Bhyo. The root mantra of the four gate mothers: Bhyo Bhyo Bhyo Bhyo. Thus, expanding upon these, with the arising condition mantra such as "Manu Rakshasi Bhyo," arising into the form of "Rakshasa woman, purplish-black, holding a fresh head," etc., with body color, hand implements, and ornaments. The second common meaning is the six mantras for the order of activities such as inviting. First, the mantra for requesting to listen. Recite: In the state of the Dharmakaya, without birth, like a shepherd herding deer. Visualize the fifty-eight deities appearing in form, without touching them, and striking the cymbals crosswise, requesting them to listen with the mantra "Rulu Rulu Rulu Hum."
Chinese
迎请。 迎请。 嗡，种子字相应。 以小指相连的铁钩手印，以藏语的“ཨེ་ཧྱེ་ཧི་”和梵语的“ཨ་ན་ཡ་”表示，从无生之界清净自性之处，从法身显现色身的游舞，以匝（藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jah，汉语字面意思：钩）慈悲的铁钩，吽（藏文：ཧཱུཾ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：束缚）慈爱的绢索，邦（藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：喜悦）喜悦的铁链，霍（藏文：ཧོཿ，梵文天城体：होः，梵文罗马拟音：hoḥ，汉语字面意思：舍）舍的铃铛，依次迎请到前方的虚空中，以让（藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：火）观想安住于誓言的坛城和火焰山中。 抛掷智慧之花。 抛掷。 念诵“以智慧金刚忿怒尊的誓言来摄持”的咒语：嗡 班匝 卓达 萨玛雅 吽。 观想智慧和誓言的坛城，身语意功德事业无二无别，显明而无分别，这称为抛掷智慧之花。 祈请成就。 祈请。 嗡，第五个元音字母是引导歌唱的，以威猛调伏与忿怒尊的所化相应，以调伏之相，以慈悲示现忿怒之相，平息傲慢者的所化，乃是大悲胜过他者的光辉。以慈悲示现忿怒之相的光辉，大威猛众，饮血燃烧的坛城的加持，身语意功德事业胜过其他，因此祈请那奇妙者此时此刻赐予我。再次从要点祈请：嗡 班匝 卓达 萨玛雅 斯瓦。嗡 班匝 卓达 萨玛雅 霍。嗡 班匝 卓达 萨玛雅 帕（藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：断）。念诵此咒的意义是：以智慧金刚忿怒尊的誓言，使我与您无二无别。令我欢喜。救度我二取的分別念。因此，念诵此咒能激发本誓愿，欢喜后，从诸佛菩萨的心间放射出无数黑色的帕字，击中我，使我脱离二取的障碍，生起证悟本尊与我无二无别的成就。 以报恩的方式供养。 供养。 供养何物呢？如阿利、乌利等。阿利是食物，乌利是饮料，达利是果实，达巴利是食物的集合。
English
Inviting. Inviting. Om, seed syllable in harmony. With the iron hook mudra of interlocked little fingers, expressed by the Tibetan sound "E Hyeh Hi" and the Sanskrit "A Na Ya," from the unborn realm of pure nature, from the dance of the Form Body arising from the Dharma Body, with Dzaḥ (藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jah，汉语字面意思：Hook) the hook of compassion, Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：Bind) the lasso of loving-kindness, Vaṃ (藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：Joy) the chain of joy, and Hoḥ (藏文：ཧོཿ，梵文天城体：होः，梵文罗马拟音：hoḥ，汉语字面意思：Release) the bell of equanimity, invite them in order into the sky in front. With Raṃ (藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：Fire) contemplate them abiding in the mandala of commitment and the mountain of flames. Casting the flower of wisdom. Casting. Reciting the mantra, "Seize with the commitment of the Wisdom Vajra Wrathful One": Om Vajra Krota Samaya Hūṃ. Contemplating the mandala of wisdom and commitment, the essence of inseparable body, speech, mind, qualities, and activities, clear and without conceptualization, is called casting the flower of wisdom. Urging accomplishment. Urging. Om, the fifth vowel is the beginning of the song. With fierceness, in accordance with the wrathful one's disciples, showing the aspect of subduing, with compassion showing the wrathful aspect, pacifying the disciples of the arrogant, is the glory of great compassion surpassing others. The blessing of the mandala of the great and fierce assembly, the blood-drinking and blazing, of the aspect of compassion showing wrath, the body, speech, mind, qualities, and activities surpassing others, therefore, pray that the wondrous one grants it to me at this very moment. Again, urging from the essential point: Om Vajra Krota Samaya Svaḥ. Om Vajra Krota Samaya Hoḥ. Om Vajra Krota Samaya Phaṭ (藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：Cut). The meaning of reciting this mantra is: With the commitment of the Wisdom Vajra Wrathful One, make me inseparable from you. Please me. Liberate my dualistic conceptualization. Therefore, reciting this mantra arouses the original vow, and being pleased, from the hearts of all the deities radiate countless black Phaṭ syllables, striking me, freeing me from the obscurations of dualistic clinging, and I think that I attain the accomplishment of the inseparability of the deity and myself. Offering as a way of repaying kindness. Offering. What is offered? Such as Āli, Ūli, etc. Āli is food, Ūli is drink, Tāli is fruit, and Tāpāli is a collection of foods.
Chinese
什么是献供之处呢？ དཾཥྚ་（藏文，梵文天城体，damstra，汉语字面意思：有獠牙者）指的是具有獠牙的五部佛众。གོ་ན་ར་ཏྲི་指的是功德网众二十忿怒母。ཁ་རཾ་ཡོ་གི་ནི་指的是面燃众二十八瑜伽母等，要向他们献供。如何献供呢？ ཁཱ་ཧི་ཧོ་的意思是请享用，以令其欢喜的方式献供。这是将自性坛城融入三摩地坛城的咒语。正。吽字融入五部，哈字融入处所母，嘿字融入地域母，帕特字融入门母，按顺序融入。此外，本尊融入本尊，宫殿融入宫殿，观想智慧坛城和誓言坛城如水乳交融般无二无别。这是语的功德。正。念诵这些语坛城的意义，以念诵之业的咒力或加持力，使六道十方一切由分别念所系缚之物皆不复存在，故为“息”。因其猛烈故为“极息”。因其周遍且猛烈故为“普息”。以生起次第缘起咒的咒力或加持力，使分别念之众于本尊坛城中显现且燃烧，因其猛烈故为“极燃”。因其周遍且猛烈故为“普燃”。以迎请等咒的咒力或加持力，使誓言坛城于一切处燃烧，忿怒本尊充满智慧坛城之众，因其猛烈故为“极满”。因其周遍且猛烈故为“普满”。这是章节的名称。正。秘密心髓即是那如实之义，是名称的基础。在第十五章所说的忿怒众大会的语咒坛城，从根本生起次第咒等开展，能断除并持守，故为章节，即第十六品。
English
What are the places of offering? Damstra (藏文，梵文天城体，damstra，Literal meaning: the one with fangs) refers to the assembly of the five families of Buddhas with fangs. Gonaratri refers to the assembly of twenty wrathful mothers of the net of qualities. Kharamyogini refers to the assembly of twenty-eight yoginis with burning faces, and so on, to whom offerings are made. How to make offerings? Kha hi ho means "please enjoy," offering in a way that pleases them. This is the mantra for merging the self-nature mandala into the samadhi mandala. Right. Hum merges the five families, Ha merges the place mothers, He merges the region mothers, and Phat merges the door mothers, in that order. Furthermore, deities merge into deities, palaces merge into palaces, and one should contemplate that the wisdom mandala and the samaya mandala become inseparable, like water and milk mixed together. This is the merit of speech. Right. By reciting these meanings of the speech mandala, through the power or blessing of the action mantra of recitation, all conceptualizations bound by the six realms and ten directions are made to cease, hence "pacifying." Because it is fierce, it is "extremely pacifying." Because it is pervasive and fierce, it is "universally pacifying." Through the power or blessing of the arising stage causal mantra, the assembly of conceptualizations appears and blazes in the deity mandala, and because it is fierce, it is "extremely blazing." Because it is pervasive and fierce, it is "universally blazing." Through the power or blessing of the invocation and other mantras, the samaya mandala blazes in all places, wrathful deities fill the assembly of the wisdom mandala, and because it is fierce, it is "extremely full." Because it is pervasive and fierce, it becomes "universally full." This is the title of the chapter. Right. The secret essence is precisely that which is definitive, and it is the basis of the name. The speech mantra mandala of the great assembly of wrathful ones spoken of in the fifteenth chapter, from the root arising stage mantra and so on, expands, cutting off and holding, hence it is a chapter, that is, the sixteenth chapter.