Chinese
以及身和意的坛城。顺便展示手印。展示本尊瑜伽的禅定。稍微展示事业。最后的十法中，展示总义的概括和三种共同行相。如是展示的第十七品有三：计数；所说是历史的叙述；真实。第十六品中，在展示了殊胜禅定的语坛城咒语次第之后，现在为了展示殊胜禅定的身和意的坛城，所以从那里开始连接。薄伽梵大喜悦是意义相符的。为了展示那些密咒的坛城生起身和意的坛城，所以宣说为了以下将要出现的内容而特别宣说的这些内容。此品的正文有二：身的坛城和身的功德。第一部分有二：所依为宫殿，能依为生起本尊的坛城。生起所依宫殿也有二：计数；本体与装饰；真实。大燃烧忿怒尊的宫殿是具有五种智慧的意义。象征是四辐轮，中央的中心是第五。具有四种真实的意义。象征是用四种角隅的形式华丽装饰。伟大的功德广大是意义。象征是外部形状为四方形。具有四种解脱的意义。象征是具有四个门环。具有两种真实的意义。象征是用细女和自在母的燃烧的中间走廊装饰。用堆积各种头盖骨做成的墙壁，用大蛇的绳索从颈部拉着的网状物做成网半状，从摩羯鱼群口中滴落的塔拉纳，以及从各种头盖骨之间照射出太阳光芒而庄严，火焰的光芒燃烧成五股金刚杵的形状，化身的微小忿怒尊内外照射，众多混杂的宫殿。垫子。真实：未舍弃愚痴，清净为处所的象征是东方轮辐上的牛王。未舍弃我慢，清净为处所的象征是南方轮辐上的水牛。未舍弃贪欲，清净为处所的象征是西方轮辐上的豹子。未舍弃嫉妒，清净为处所的象征是北方轮辐上
English
and the mandala of body and mind. Incidentally, show the mudras. Show the samadhi of deity yoga. Briefly show the activities. From the last ten dharmas, show the summary of the general meaning and the three common aspects. The seventeenth chapter, which shows in this way, has three parts: counting; what is said is a historical narrative; truth. In the sixteenth chapter, after showing the sequence of mantras of the speech mandala of the superior samadhi, now, in order to show the mandala of body and mind of the superior samadhi, it is connected from there. The Bhagavan Great Joy is consistent in meaning. In order to show that those secret mantra mandalas generate the mandala of body and mind, these contents are specifically stated for the sake of what will appear below. The text of this chapter has two parts: the mandala of the body and the qualities of the body. The first part has two: the support is the palace, and the supported is the generation of the deity's mandala. Generating the supporting palace also has two parts: counting; the essence with decorations; truth. The palace of the Great Burning Wrathful One is the meaning of having five wisdoms. The symbol is a four-spoked wheel, with the central hub as the fifth. It is the meaning of having four truths. The symbol is adorned with the form of four corners. The great quality of vastness is the meaning. The symbol is that the outer shape is square. It is the meaning of having four liberations. The symbol is having four door frames. It is the meaning of having two truths. The symbol is adorned with the burning middle corridor of Fine Woman and Sovereign Mother. The wall made of stacked various skulls, the net-like structure pulled from the neck by the rope of the great serpent, forming a half-net shape, the Tarana dripping from the mouths of the Makara fish clusters, and the sun's rays shining from between the various skulls, making it majestic, the light of the fire burning in the shape of a five-pointed vajra, the emanated small wrathful ones shining inside and out, a palace of many mixed ones. The seat. Truth: The symbol of not abandoning ignorance, purity as the place, is the bull king on the eastern wheel spoke. The symbol of not abandoning pride, purity as the place, is the buffalo on the southern wheel spoke. The symbol of not abandoning desire, purity as the place, is the leopard on the western wheel spoke. The symbol of not abandoning jealousy, purity as the place, is on the northern wheel spoke.
Chinese
于斯达。不舍嗔恚，安住清净之相。中央的脐轮处，以凶猛熊类的爪子，为了显示事业的坚韧，在轮的中央。世间自在的大天，傲慢的鲁扎男女以锁链交织等，从等等之中，东方为 গন্ধর্ব (梵文天城体：गंधर्व，梵文罗马拟音：gandharva，汉语字面意思：乾闼婆)。南方为阎魔。西方为罗刹。北方为男女夜叉。那些也都是男性俯卧，女性仰卧，抓住男性肩胛和女性乳房。那些被称为压伏傲慢者的座垫。功德之大，自显现之座是日月莲花三重叠。处所二十门之处，是尸体和太阳之座。二十八自在天是各自的坐垫和器械等，座垫是自备的。第二，所依之本尊坛城生起有三。数。第一，身色与身形。正直。第十六品中，自生子续之坛城，以及他生子果之坛城，以咒语生起，那些仪轨在此品中广说。其中身色是：为了种姓不变且行猛烈事业，布达嘿汝嘎身色紫黑色。班杂嘿汝嘎青黑色。热那嘿汝嘎黄黑色。贝玛嘿汝嘎红黑色。噶玛嘿汝嘎绿黑色。一切都是极其怖畏之身，为了具有三种解脱之相，三头。为了以六智利益有情之相，六臂。为了具有四神足之相，四足以巨人之姿张开。此外，如日月亿万光芒一时放射般，以威严和盛怒的大声呵斥，迅速欢笑，发出怖畏的哈哈和啪啪之声。以及噜噜噜噜等各种声音。第二，装饰。正直。炽燃的大神众也以八种尸林之饰和八种吉祥之饰庄严。首先是：穿着之衣三，佩戴之饰二，涂抹之物三，共八种。其中，穿着的湿皮衣是多种多样的。方便事业之衣，田地的地基。周遍慈悲之衣，大象的湿皮。内外秘密聚集
English
To Stag. The sign of abiding in purity without abandoning hatred. In the center of the navel chakra, the claws of fierce bears indicate the firmness of the activity, hence in the center of the wheel. The great lord of the world, the arrogant Rudra male and female intertwined with chains, etc., from among the etceteras, in the east is Gandharva (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). In the south is Yama. In the west is Rakshasa. In the north are male and female Yakshas. Those are also with the males lying face down and the females lying face up, grasping the shoulders of the males and the breasts of the females. Those are called the seats that subdue the arrogant. The greatness of the qualities, the self-appearing seat is a triple layer of sun, moon, and lotus. In the twenty places of the dwelling, the seat of corpses and the sun. The twenty-eight Ishvaras have their own seats and implements, etc., the seats are self-equipped. Secondly, there are three ways to generate the mandala of the deity on which to rely. Count. First, the body color and the form of the body. Straight. In the sixteenth chapter, the mandala of the self-born lineage and the mandala of the other-born fruit, generated by mantras, those rituals are explained in detail in this chapter. Among them, the body color is: Because the lineage does not change and performs fierce activities, Buddha Heruka has a dark purplish-black body color. Vajra Heruka has a bluish-black body color. Ratna Heruka has a yellowish-black body color. Padma Heruka has a reddish-black body color. Karma Heruka has a greenish-black body color. All are extremely terrifying bodies, with three heads as a sign of having three liberations. Six arms as a sign of benefiting beings with six wisdoms. Four feet spread out in the manner of giants as a sign of having four miraculous legs. Furthermore, like the rays of billions of suns and moons radiating at once, with majesty and a loud, scolding roar, laughing quickly, uttering terrifying sounds of haha and phat phat. And various sounds such as ruru ruru. Secondly, ornaments. Straight. Those great blazing hosts of deities are also adorned with eight charnel ground ornaments and eight glorious ornaments. First: three garments to wear, two ornaments to put on, three substances to smear, totaling eight. Among them, the wet leather garments are diverse. The garment of skillful means and activity, the foundation of the field. The all-pervading garment of compassion, the wet skin of an elephant. Inner and outer secrets gathered.
Chinese
穿戴着老虎皮的下裙。佩戴两种装饰，即蛇饰和颅骨鬘饰。蛇饰是：龙王种姓以白色条纹装饰头部，国王种姓以黄色条纹作为耳环，婆罗门种姓以红色条纹作为项链，平民种姓以黑色条纹作为腰带，旃陀罗种姓以绿色条纹作为手镯和脚镯。颅骨的装饰是：干燥颅骨的头饰，潮湿的血淋淋的头皮，以及骨骼的臂钏。涂抹的三种物品是：在前额右侧涂抹大灰堆，在眉间点缀红色的bindu，以及用油涂抹的奥拉科拉图案。这些被称为胜利勇士的标志装饰，以前在降伏鲁扎时，鲁扎的装饰被尊为大吉祥的装饰，例如勇士杀死敌人后，会穿戴敌人的衣服和装饰品一样。吉祥的八种服饰是：光辉炽盛，摩羯威严的服饰。方法和智慧结合，日月服饰。焚烧恶毒者，智慧火焰的服饰。断绝生死，新月獠牙的服饰。遍布愿望，金刚翅膀的服饰。圆满权势，金刚剩余的服饰。前往成佛之地，权力的犀牛皮甲服饰。遣除损害恶毒，铁十字架的服饰。这些被称为智慧自显的装饰，与意义和象征不相违背。第三是展示法器。正直。包含千世界的环境是金刚黑鲁嘎左手最末端的手印。饮血五部众的中间手都以右手持五股金刚杵，左手拿着盛满血的大号海螺。羯磨黑鲁嘎的左手第一只手拿着剑，宝生黑鲁嘎的左手最末端拿着钺刀，羯磨黑鲁嘎的左手最末端拿着犁和等等，总之五部各自的法器各不相同，种类繁多。右手的第一个手都拿着各自的标志性法器：金刚黑鲁嘎的九股金刚杵，佛陀黑鲁嘎的千辐轮，宝生黑鲁嘎的八角宝，莲花黑鲁嘎的蓝色莲花。此外，佛陀黑鲁嘎的左手最末端拿着卡杖嘎，莲花黑鲁嘎的左手最末端拿着带有声音的小鼓，各自拿着各自种姓的
English
Wearing tiger skin lower garments. Adorning two ornaments, namely the serpent ornaments and the skull garland ornaments. The serpent ornaments are: the Naga king lineage adorned the head with white stripes, the royal lineage with yellow stripes as earrings, the Brahmin lineage with red stripes as necklaces, the commoner lineage with black stripes as belts, and the Chandalas lineage with green stripes as bracelets and anklets. The skull ornaments are: a headdress of dry skulls, a wet, bloody scalp, and bone armlets. The three substances for smearing are: a large pile of ashes smeared on the right side of the forehead, a red bindu dotting between the eyebrows, and patterns of oil-based olakala. These are called the ornaments of victorious heroes, which were previously the ornaments of Rudra when Rudra was subdued, and were honored as the ornaments of great glory, just as a hero wears the clothes and ornaments of the enemy after killing them. The eight glorious garments are: the garment of blazing splendor and majestic makara. The garment of the union of method and wisdom, the sun and moon. The garment of burning the malicious, the fire of wisdom. The garment of severing birth and death, the crescent moon fangs. The garment of fulfilling wishes, the vajra wings. The garment of complete power, the vajra remainder. The garment of rhinoceros hide armor for traveling to the state of Buddhahood. The garment of the iron cross for averting harm and malice. These are called the ornaments of self-arising wisdom, which are not contradictory to meaning and symbolism. The third is the display of hand implements. Straight. The environment containing a thousand worlds is the hand implement of the last left hand of Vajra Heruka. The middle hands of all five blood-drinking families hold a five-pronged vajra in the right hand, and the left hand holds a large conch shell filled with blood. Karma Heruka's first left hand holds a sword, Ratna Heruka's last left hand holds a cleaver, Karma Heruka's last left hand holds a plow and so on, in short, the five families each have different hand implements, of various kinds. The first right hands all hold their respective symbolic hand implements: Vajra Heruka's nine-pronged vajra, Buddha Heruka's thousand-spoked wheel, Ratna Heruka's eight-sided jewel, and Padma Heruka's blue lotus. Furthermore, Buddha Heruka's last left hand holds a khatvanga, and Padma Heruka's last left hand holds a small drum with sound, each holding their respective lineage's
Chinese
与愤怒的妃嫔们拥抱在一起。母亲的右手拿着智慧的象征——铃，拥抱着父亲，左手将血供入嘴。身色与父亲相同，穿着豹皮裙。八位处所母神卡玛日，八位地域母神辛哈玛，都是以因的名字命名果，或者以所调伏者的名字命名调伏者。她们的手印是：卡日巴纳，红色孩童，手杖，蓝色。等等。八位地域母神的手印是：辛哈，卡若，交叉，狮子，黄色。等等。四位门母的手印是：虎面青色母，手持铁钩。等等。二十位忿怒母眷属极其庄严。此外，斯拉和婢女的眷属是十位自在母，双名和亚格亚是八位，共二十八位庄严。爱妃们的眷属各自拥有干燥的兽皮作为坐垫，身色和手持器物是：罗刹女，紫黑色，手持湿颅器。等等，与此相符的装束者们说：“我们该做什么呢？”于是便开始行动并安住。这与殊胜的修法仪轨相符。此外，在《幻化金刚》中说：金刚，金刚，铃，以及支撑世界轮廓。同样，轮，敌箭，和卡杖嘎猛烈摇动。宝珠，珍宝，因之索，和金刚敌箭猛烈结合。殊胜莲花，大莲花，和铃鼓发出声音。事业是剑，大犁，和世界，箭矢投掷，中间是金刚，红海螺冲突。大提拉猛烈结合。如是说。在《眼疏》中说：右边第一个是自相，最后一个是提拉。左边第一个是铃，珍宝。业之因索，犁。虽然这样说，但对于慈悲没有偏袒，如其所愿显现。那么，如果身色和手印等没有定准，该如何修持呢？上师们说，根据各个续部的规定，确定后进行修持。这是身坛城的功德。正直。如是宣说经典的意义，在六道世界十方无尽之处，一切万物都包含在二谛之中。