English
At that time, the activities performed naturally manifest, appearing like reflections in a mirror. "In the midst of a sea of blood" refers to the place purified where the desires of the three realms are not abandoned, serving as a substitute for the ocean of water. "Upon the great skeleton Mount Meru" refers to Mount Meru built from various bones, the place purified where pride is not abandoned. Above it, as a symbol of self-arisen wisdom burning without inside or outside, a palace resides in the midst of blazing flames. By implication, other things like the ground of great flesh should also be regarded as self-formed. In the center of the four spokes of the palace's wheel, the Great Powerful One is Mahadeva. The Lord of the Cemetery is Rudra. The husband and wife, male and female, sit with their legs extended and bent in a posture of method and wisdom on a seat intertwined in a binding manner, causing the great gods to tremble, fall, and be trampled with terrifying ferocity. The teaching of the four classes of Herukas is that those wrathful deity cloud masses also all emanate from the previous Bodhicitta, pervading all ten directions. "Some are glorious Blood Drinkers," meaning that "some" refers to all the wrathful deities of the east divided into four directions, all gathered into one, becoming the nature of mirror-like wisdom in wisdom, transforming into the body of Vajra Heruka, residing in the east. This means the body is dark blue-black, with three faces, six arms, and four legs, the right face white, the left face red, and the middle face blue, sitting in a posture of extending and bending on the eastern wheel spoke. "Some are glorious Great Blood Drinker Ratna," meaning the nature of equality wisdom, all the wrathful deities of the south gathered into one, transforming into Ratna Heruka, yellow-black, possessing three heads, six arms, and four legs, residing on the southern wheel spoke. "Glorious Blood Drinking Padma," meaning all the wrathful deities of the west accomplished from discriminating wisdom gathered into one, transforming into Padma Heruka, red-black, three heads and six arms, residing on the western wheel spoke. "Some are glorious Great Blood Drinker Samantabhadra," meaning Karma Heruka appearing from the wisdom of accomplishing activities, that is, green-black, three heads, six arms, and four legs, residing in the northern direction of the wheel spoke. Their attire is, "All of them," meaning all those four classes of Herukas
Chinese
而且大怖畏金刚的装束，与尸林的装束相符。威猛的吼声是调伏对境的威猛哈拉和达哈帕匝等。在燃烧的火焰中，三头六臂四足。如金刚黑汝嘎交合乾闼婆男女，业黑汝嘎交合药叉男女，莲花黑汝嘎交合罗刹男女，宝生黑汝嘎交合阎魔男女等。总而言之，内证外显的宝座，以及五种有情，莲花日月等都包括在内。夫妇是座位的男女交合。在座上或伸或屈而坐。宣说佛母是，名为明妃饮血大母等。为了使各自的佛父欢喜，因为是明妃饮血之母，所以是饮血大母，以前广说之时众多，因此眷属们也是佛父佛母同时成就，佛父各自的身相以方便和智慧交融的方式安住，佛母们则一面二臂。示现傲慢我慢是，此后大傲慢等，调伏傲慢的事业，此后是大傲慢鲁扎等。总而言之，包括所有眷属。凶猛之心如同压制他们，生起我慢一般。恶毒的大神变是，再次生起与黑汝嘎作对的想法，示现幻化变化的幻变，即将魔军的旗帜插在根源处，手持各种兵器等，从意念汇集处所显示的幻变，是从身体的方面。从语言的方面，异口同声地说。从心意的方面，具有作对的想法是恶毒。吼声是说粗语。凶猛是作对的想法被嗔恨所烧。通通是不要那样做，或者压制的意思。以要点来说，您是慈悲的主人，难道要做嗔恨的事吗？这样口中说着，极其恶毒，以嗔恨之心对黑汝嘎怒目而视，示现愤怒之相。降伏男众是，此后薄伽梵欢喜等，这里是以一降多之奇妙，也有认为是融入一个黑汝嘎之中。薄伽梵
English
Moreover, the attire of the great terrifying Vajra Bhairava is in accordance with the charnel ground attire. The terrifying roar is the terrifying hala and daha patsa, etc., for taming beings. Amidst the blazing flames, with three heads, six arms, and four legs. Such as Vajra Heruka uniting with Gandharva male and female, Karma Heruka uniting with Yaksha male and female, Padma Heruka uniting with Rakshasa male and female, Ratna Heruka uniting with Yama male and female, etc. In short, the precious throne where inner realization manifests outwardly, as well as the five kinds of sentient beings, lotus, moon, and sun, are all included. The consorts are the union of male and female of the seats. They sit on the seat, either stretched out or bent. The manifestation of the Yums is, such as the noble lady, the great blood-drinker, etc. In order to please their respective Fathers, because they are the mothers of the blood-drinking consorts, they are the great blood-drinkers. Previously, when explained extensively, there were many, so the retinues also attained accomplishment as Father and Mother simultaneously. The Fathers abide in their respective forms in a manner of embracing skillful means and wisdom, while the Mothers have one face and two arms. Showing pride and arrogance is, thereafter, great arrogance, etc. The activity of subduing arrogance, thereafter, is the great arrogant Rudra, etc. In short, all the retinue is included. The fierce mind is like suppressing them and generating arrogance. The great evil magic is, again, the thought of opposing Heruka, showing the magic of transformation and illusion, planting the demon army's banner at the root, holding various weapons, etc. The manifestations of magic shown from the collection of intentions are from the aspect of the body. From the aspect of speech, they speak with one voice. From the aspect of mind, having the thought of opposing is evil. The roar is speaking harsh words. Fierce is the thought of opposing being burned by anger. "Thong thong" means don't do that, or suppress. In essence, you are the lord of compassion, how can you do the work of anger? Saying this verbally, being extremely evil, glaring at Heruka with an angry mind, showing an angry appearance. Subduing the males is, thereafter, the Bhagavan rejoices, etc. Here, it is the wonder of subduing many with one, and it is also considered like merging into one Heruka. The Bhagavan
Chinese
大喜悦是：五部不分的九头，十八手，安住于八足。这是说从五部嘿汝嘎变成金刚食肉鬼，或者说是主尊本身，即九头是九解脱的自性，九虚空的脸，也就是五部：罗刹嘿汝嘎、萨努嘿汝嘎、药叉嘿汝嘎、古雅嘿汝嘎，以及九脸的自性。十八手是十八空性，或者从事业的角度来说是十八大金刚童子。八足是八大乘，或者说是四事业，四神足的八种象征。显现如此身相后，以威猛的语调念诵下面出现的咒语，以慈悲调伏的方法。这是说在无二的慈悲之中，所调伏的对境和调伏者无别，从与对境相遇的慈悲力量中，虽然本体上没有能作和所作的执着，但调伏的事业是自显现的方法，以猛厉的方式，使鲁扎的大义显现。非常愤怒是指，不离于意法身，自然而然地做出愤怒的调伏事业，在鲁扎的脸上显现出愤怒的样子，这是猛厉的愤怒。吽三字是融入身语意之中。哈三字是从身语意的角度，为了自利和他利而欢喜，是鲁扎威猛的声音。卡嘿三字是供养脚后跟的血肉，也就是在身语意的状态中供养后融入。念诵咒语，大自在等所有鲁扎恶毒的众，没有从自身积累的地方，为了以与对境相遇的慈悲来圆满调伏众生，取出他们的心和所有感官。这是为了从根本上清净我执而取出心。取出所有感官是指，为了从根本上清净五门的识，能取和所取。取出所有内脏是指，对于五境的强烈执着，前后刹那的联系完全清净。砍断所有肢体是指，断除恶业的相续，或者清净由我执产生的能作和所作的努力。为了使贪欲耗尽而饮血，为了使愚痴耗尽而食肉，为了使嗔恨清净而整理所有骨头。
English
Great joy is: the nine heads indivisible from the five families, eighteen hands, abiding in eight feet. This means transforming from the five families of Herukas into Vajra Rakshasa, or it is the main deity itself, the nine heads are the nature of the nine liberations, the faces of the nine spaces, which are the five families: Raksha Heruka, Sanu Heruka, Yaksha Heruka, Guhya Heruka, and the nature of the nine faces. The eighteen hands are the eighteen emptinesses, or from the perspective of activity and action, the eighteen great messengers. The eight feet are the eight great vehicles, or the four activities, the four miraculous feet, and the eight symbols. Having shown such a form, reciting the mantra that follows in a fierce voice, with the method of subduing through compassion. This means that in the state of non-duality of compassion, the object to be subdued and the subduer are inseparable, and from the power of compassion that encounters the object, although there is no perception of agent and object in the essence, the activity of subduing is a self-manifesting method, and in a fierce manner, the great meaning of Rudra is manifested. Being extremely wrathful means that without departing from the intention of the Dharmakaya, the activity of wrathful subduing is naturally performed, and appearing as wrathful on the face of Rudra is fierce wrath. The three syllables Hūṃ are to gather into the state of body, speech, and mind. The three syllables Ha are the fierce sound of Rudra, pleased with both self-benefit and the benefit of others from the perspective of body, speech, and mind. The three syllables Khā Hi are offering flesh and blood to the heels, that is, offering and gathering in the state of body, speech, and mind. By reciting the mantra, all the evil gatherings of Rudra, such as the Great Lord, without any place to accumulate from themselves, in order to perfect the subduing of beings with the compassion that encounters the object, extract their hearts and all their senses. This is to extract the heart in order to purify self-grasping from the root. Extracting all the senses means to purify the five consciousnesses of the five gates, the grasper and the grasped, from the root. Extracting all the entrails means that the connection between the moments before and after the strong attachment to the five objects is completely purified. Cutting off all the limbs means cutting off the continuity of bad karma, or purifying the effort of doing and acting that is generated by self-grasping. Drinking blood in order to exhaust desire, eating flesh in order to exhaust ignorance, arranging all the bones in order to purify hatred.
Chinese
聚集的原因是：然后 吽 吽 吽。bhryo 等等，就像世间人所说的“夺命”一样。三个吽代表身语意，是其威力的聚集。聚集的本体是什么？bhryo 代表二十八。诶 阿 惹里是召请空行母的咒语。两个 匝 代表务必召请。这样说，就是聚集了器情世间。以念诵咒语的加持力，十方世界的虚空等都是聚集的对象。聚集到芥子般大小，意思是外在看来，是将降伏傲慢者的神识聚集，使其融入法性，从而得见真谛。内在看来，是将自在母的所有安乐聚集到鼻尖芥子坛城中。然后就是这样聚集的。 འབྱུང་པོ་ 是指所有属于鲁扎的种类。所有这些的君王是 梵天、帝释天、大自在天等等。这些的君王，大傲慢者是 鲁扎。等等之中也包括了二十八自在母的丈夫们。这些的妻子，因为是鲁扎眷属的妻子，所以是 འབྱུང་མོ。所有这些的女王是二十七星宿的妻子。这些的女王，大姐，人女妖是 鲁扎的妻子。她是身色红黑色，左手持盛满血的红色班杂，右手持五股金刚杵，姿态寂静而愤怒。梵天女，是梵天的妻子，身色白色，四面，面面俱到，左手持白色莲花，右手说法印，姿态寂静。 འཁྲུག་མོ་ 是大天神的妻子，身色白绿色，左手持三叉戟，姿态寂静而愤怒。自在母是帝释天的妻子，左手高举三股金刚杵，姿态寂静，身色白色。 འཇུག་སྲེད་མོ་ 是遍入天的妻子，身色蓝色，左手持法轮，姿态寂静。 གཞོན་ནུ་མོ་ 是大自在天的妻子，身色红色，左手持短矛，姿态寂静。红母，也被称为无夫之母，也被称为 འཇུག་སྲེད་ 的妻子，身色红黄色，左手持颅碗，姿态寂静而愤怒。甘露母是太阳的妻子，身色红色，左手持红色莲花，姿态寂静。寂静母是月亮的妻子，身色白色，左手持奔