Chinese
具有众多肢体，例如母马等。具有各种肢体，即拥有人和各种牲畜的肢体。手持各种凶器，意为凶器是伤害他人的东西。器械是手中持有的武器。手持各种器械，即手持刀剑、长矛、颅杖、犁杖，以及人尸的肺、心等内脏。具有变化自在的自性，并且与主尊一起，如同嘿噜嘎眷属的母神一样，具有众多业之罗刹眷属。那些眷属具有各种恐怖的形象，即拥有虎、狮等头颅，手持各种武器。发出各种恐怖的吼声，即如 Rudra 的怒吼声“Ra La Ra La”、“Ru Lu Ru Lu”、“Hu Lu Hu Lu”等。发出各种声音，即发出使三界众生胆寒的人和野兽的千种声音等，都是不驯服的。其技艺和能力是：形体，即物体和声音、语调，以及身体发出的气味和呼吸的热气，三界一切接触到这些的众生都会死亡、昏厥、着魔，并被各种疾病侵袭，仅仅显现出损害的行为。极其恐怖的黑风，是从口、鼻、耳孔中散发出来的。由于散发旋风，会引发寒病；从口中呼出热气，会使三界各处都因疾病而骚动；使众生遭受四百零四种疾病的侵袭；凭借使众生心醉神迷、丧失记忆的力量，从众生中下方的龙族，到须弥山内部的阿修罗族，以及从轭木之上的欲界六天，到色界的梵天高低各层，以及梵天三界之神，即光明天、广善天、大果天以下都被其掌控，除了五净居天之外，三界都被其掌控。关于这些的详细历史，可以参考《意集经》。简要说明如何调伏，即从“其先前的依仗力量”等开始。
English
Having many limbs, like a mare, for example. Having various limbs means possessing the limbs of humans and various animals. Holding various cruel weapons means that cruel weapons are those that harm others. Implements are weapons held in the hand. Holding various implements means holding swords, spears, skull-staffs, plows, and the internal organs such as the lungs and heart of human corpses. Possessing a nature that changes freely, and together with the main deity, like the mothers of the retinue of Heruka, possessing many retinues of Karma Rakshasis. Those retinues possess various terrifying forms, such as having the heads of tigers, lions, etc., and holding various weapons. Proclaiming various terrifying roars, such as the fierce roar of Rudra, "Ra La Ra La," "Ru Lu Ru Lu," "Hu Lu Hu Lu," etc. Proclaiming various sounds, such as the thousand sounds of humans and wild beasts that terrify the beings of the three realms, all of which are untamed. Skills and abilities include: form, which means that objects, sounds, tones, and the odor and hot breath emanating from the body, cause death, fainting, possession, and various diseases to all beings in the three realms that come into contact with them, appearing only as harmful actions. The extremely terrifying black wind emanates from the mouth, nostrils, and ear canals. Because of the swirling wind, cold diseases arise; the hot breath from the mouth agitates all directions of the three realms with disease; it afflicts beings with four hundred and four diseases; by the power of intoxicating and depriving beings of their memory, from the Naga race dwelling below among beings, to the Asura race dwelling inside Mount Meru, and from the six desire realms above the yoke-holder, to the higher and lower levels of the Brahma realms of the form realm, and the three Brahma realm gods, namely the Clear Light, Extensive Virtue, and Great Fruit, are all controlled below, except for the five Pure Abodes, the three realms are all controlled. Detailed histories of these can be found in the Gong Dü Sutra. A brief explanation of how to subdue them, starting with "the power of their previous reliance," etc.
Chinese
那是鲁扎。先前依靠的力量是，导师比丘难胜童子，于大乘发起菩提心，进入密咒之门。虽然没有证悟见地，但以行为随顺意乐而修持的力量，是自性之关联。一切知者观察到，这句是指，以慈悲的关联，黑鲁扎他自己的邪见，将三界置于九种邪见之中。总的来说，观察三界。特别地，以关联的力量观察鲁扎后，以慈悲调伏，这句是指，四种慈悲中，与对境相遇而生起慈悲，即所化鲁扎的面容。调伏，这句是指，四种调伏方便事业中，所化粗暴，前三种无法调伏，因此到了以猛厉的方式分离身心的时候。大胜乐轮坛城显现的必要是，从那以后如来，等等。从那以后是所化成就。观察调伏方便后，进入调伏对境，如来是第六金刚萨埵。伟大是因为，以轮涅无别的力量，所化鲁扎本身也与金刚萨埵的意趣无别，因此不执著为二。金刚是指，以不舍弃彼义之义。安立是指，自性任运的佛陀，三界的分别在金刚萨埵的意趣中显现，文字轮大集会之地即是金刚萨埵的意自显现。幻化网是指，于显空无别的网中，显现不灭，方便与智慧无别，如网般无别的自性中安住。自性任运坛城的轮涅本身显现为忿怒的必要是，六道世界的十方，等等。六道世界是指，相互之间以及上下的六道世界，或者说是六道众生的处所。了知十方。三有之主是鲁扎，即将三界置于邪道之中。为了以威猛的方式调伏，为了调伏鲁扎的邪妄我慢。从意趣法身的自性中，以无动摇的自性，以大我慢调伏鲁扎的邪妄我慢。观
English
That is Rudra. The power of relying on the past is that the teacher, the monk Thubka Zhonnu, generated the mind of enlightenment in the Mahayana and entered the door of secret mantras. Although he did not realize the view, he practiced according to his inclinations, and the power of that practice is the connection by nature. "The All-Knowing One sees," which means that with the connection of compassion, the black Rudra himself, with his wrong views, placed the three realms in the nine wrong views. In general, he observes the three realms. In particular, after observing Rudra with the power of connection, he is subdued by compassion, which means that among the four compassions, compassion arises from encountering the object, which is the face of the being to be tamed, Rudra. "Subdued," which means that among the four methods of taming, the being to be tamed is rough, and the first three cannot subdue him, so the time has come to separate body and mind in a violent way. The necessity of the appearance of the mandala of the Great Supreme One is, "Then the Tathagata," and so on. From then on, the being to be tamed is accomplished. After observing the means of taming, he enters the object of taming, the Tathagata is the sixth Samantabhadra. Greatness is because, with the power of the inseparability of samsara and nirvana, the being to be tamed, Rudra himself, is also inseparable from the intention of Samantabhadra, so he does not cling to duality. Vajra means, by the meaning of not abandoning that meaning. Arrangement means that the self-existing Buddha, the thoughts of the three realms, appear in the intention of Samantabhadra, the ground of the great assembly of the wheel of letters is the self-appearance of the mind of Samantabhadra. The net of illusion means that in the net of the inseparability of appearance and emptiness, appearance is unceasing, method and wisdom are inseparable, and he dwells in the nature of inseparability like a net. The necessity of the wheel of the self-existing mandala itself appearing as wrathful is, "The ten directions of the six worlds," and so on. The six worlds are the six worlds that are mutually and vertically related, or the places of the six classes of beings. Knowing the ten directions. The lord of the three existences is Rudra, who places the three realms in the wrong path. In order to subdue in a powerful way, in order to subdue the wrong pride of Rudra. From the nature of the Dharmakaya of intention, with the unwavering nature, with great pride, he subdues the wrong pride of Rudra. See
Chinese
光辉，指的是身语意。身的的光辉是九种姿态等，具有六十种忿怒相。语的光辉是达哈巴匝等，夺取鲁达拉的语言能力。意的光辉是自生智慧，如劫末之火，使鲁达拉的心识恶念瞬间不存。如此显现于鲁达拉面前，称为教法，即是必要。一切如来，指的是一切都包含在五部之中，即身如金刚，语如金刚，意如金刚，此三者无别无分，金刚持即是普贤王如来。其特征是薄伽梵大乐，是轮涅无别的自性，同时享受二种受用，故为大乐。忿怒，指的是具有四种忿怒相的饮血尊坛城一切之根本是五部嘿汝嘎，其无别即如国王般的普贤嘿汝嘎，真实显现为大胜乐之身。由此为了调伏鲁达拉，三界显现为忿怒尊坛城之基础。大云，指的是嘿汝嘎的根本不变之意，显现为各种忿怒尊之集合，称为幻化，也就是方便智慧无别的坛城显现，称为幻化网。国王即是如此行事的，是觉性自在转变。看似处于等持之中，是所化众生的显现。等持的奇妙之处，从如是性之界等开始。如是性是无二智慧，远离戏论，称为如是性之等持。界是事业不灭之体性，从大胜乐的心间。忿怒母是智慧之自性，是大胜乐之母。自在是于一切法获得自在。大者是克罗地śvarī玛，从心间完整取出身体，以位于左侧的姿态存在。哈哈欢喜，指的是父母一体。
English
Splendor, refers to body, speech, and mind. The splendor of the body is the nine dances, etc., possessing sixty wrathful aspects. The splendor of speech is Daha Paca, etc., seizing the power of Rudra's speech. The splendor of the mind is self-arisen wisdom, like the fire at the end of time, causing Rudra's mind and evil thoughts to instantly cease. Such appearance to Rudra is called the teaching, which is necessary. All Tathagatas, means that all are contained within the five families, namely, the body like a vajra, the speech like a vajra, and the mind like a vajra. These three are indivisible and inseparable, the Vajradhara is Samantabhadra. Its characteristic is the Bhagavan Great Bliss, the nature of samsara and nirvana being inseparable, simultaneously enjoying two kinds of enjoyment, hence it is Great Bliss. Wrathful, refers to the root of all blood-drinking mandalas with four wrathful aspects is the five families of Herukas, its inseparability is like the king Samantabhadra Heruka, actually appearing as the body of Mahottara. From this, in order to subdue Rudra, the basis for the three realms to appear as the mandala of wrathful deities. Great Cloud, refers to the unchanging intention of Heruka, appearing as a collection of various wrathful deities, called manifestation, that is, the mandala of inseparable skillful means and wisdom appearing, called the net of illusion. The king is the one who acts in this way, the awareness freely transformed. Appearing to be in samadhi is the appearance of those to be tamed. The miraculous power of samadhi, starting from the realm of suchness. Suchness is non-dual wisdom, free from elaboration, called the samadhi of suchness. Realm is the nature of unceasing activity, from the heart of Mahottara. Wrathful Mother is the nature of wisdom, the mother of Mahottara. Isvara is the one who has attained mastery over all dharmas. The Great One is Kroḍīśvarīma, completely extracting the body from the heart, existing in a posture on the left side. Haha rejoices, refers to the father and mother being one.
Chinese
一种令人愉悦的笑声是“嘻嘻”，是从口中发出的。虽然表达这种笑声的光芒无法被概念所捕捉，但因其满足需求和愿望而珍贵，因其远离两种极端而如莲花般纯洁。使人愉悦是指，如同为了与被调伏者相适应而使喜乐增长一般。如同体验到无二的父与母，方法与智慧无别地交融的喜乐，并融入到这种喜悦中，达到心意合一的状态，这被称为“融入”。 忿怒尊显现的原因和条件是：父亲的菩提心，即日月二者，触及母亲的虚空，这是所有忿怒尊的根源。忿怒尊的集合无尽地散发，并且显现为一切事物，如同云朵一般，是所有坛城的根源。条件是：嗡（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），嗡（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），嗡（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），毗湿婆跋折罗等咒语。三个嗡（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）代表身、语、意三者。毗湿婆是多种多样，跋折罗是金刚，克罗达是忿怒尊，兹瓦拉是燃烧，曼荼罗是坛城，三个啪特（藏文：ཕཊ྄，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：呸）代表身、语、意，三个哈拉是度脱三种毒。也就是说，从身、语、意中显现的金刚忿怒尊，多种多样，内部燃烧着智慧，外部燃烧着事业的曼荼罗坛城，通过身、语、意的门径，诛杀了鲁达拉的身体、语言和思想，所以是三个啪特（藏文：ཕཊ྄，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：呸）。通过身、语、意的门径，诛杀了鲁达拉的三种毒，然后融入到嗡（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）五种智慧之中。 大殊胜黑汝嘎，因念诵此咒语的缘故，忿怒尊显现的集合真实地扩展开来，即“六道十方”等等。从父与母嬉戏的菩提心中，通过咒语的条件，忿怒尊的集合扩展开来，处所六道十方无边无际地被忿怒尊的集合所遍布。而且，忿怒尊坛城集合的大小，相当于三千世界。数量的多少，达到了十方微尘的数量。通过加持，外部和内部的地震动，即“六道十方”等等。通过忿怒尊显现的神变，发生了轻微的震动，比这更剧烈的发生了猛烈的震动，比这更剧烈的发生了普遍的震动。这是从外在来看的三种地震动。内在来说，如是性的禅定因头部刺痛而震动，获得猛烈震动，普遍震动而稳固。