English
When requesting the Dharma, Tarpa Nakpo became a monk. The servant, having become a lay practitioner, explained the secret mantras. When requesting the meaning of the instructions, the master said: "If the nature of suchness is not altered, Even if one practices diligently dwelling on the four objects, It is like a cloud in the sky, This is the supreme path of the yogi." The master did not understand, and became ordinary. The servant understood, and realized the meaning of the nature of reality. Through meditation, he now abides as the Lord of Secrets himself. The master, not understanding, went his own way in the world, breaking his vows to his teacher and his samaya with his friends. He did not realize the essence of the view, the secret heart essence of inherent nature hidden within all phenomena. "Clinging overtly to hidden secrets," means that the All-Knowing, for the sake of those of lesser intellect, concealed in the lineage of the path, the secret Tana Gana for those of lesser intellect, and the three sets of five vows of conduct, taking the secret practices as real and clinging to them, is to constantly abide in them, that is, to practice them without interruption. Therefore, "being ignorant of cause and effect," means that the main cause of ignorance is not realizing the view, while conduct is practiced arbitrarily. Meditating on the deity's form, reciting fierce mantras harshly, and being ignorant of experiencing the fruits of the three lower realms from non-virtuous causes, is ignorance. Therefore, everything becomes only non-virtuous. The condition is, "Having cast the rough seed of existence," means that existence is the three lower realms among the three realms. Its seed is the cause of great evil, the non-virtuous imprints of karma and afflictions that have not been tamed, which is called the rough seed. Casting is the connection of rebirth, appearing as hell. Showing the ripening fruit as appearing in hell is, "Born in the uninterrupted, extremely hot hell." It means that having no interval in experiencing suffering is called uninterrupted, extremely hot is the heat of the uninterrupted hell, the eight hot hells are: Above Yata is Revival, and Black Line, Crushing Together, Wailing, Great Wailing, Hot, Extremely Hot, and Uninterrupted, these eight. The lifespan and characteristics of suffering of these are explained in detail in the common vehicle.
Chinese
对此应详细了解。无间地狱之下有风之坛城，因此不能从那里往下算。名言者认为，金刚地狱的位置就像无间地狱方向的寂静处。在感受热苦的时候，无法忍受热苦，心想如果比这更冷就好了，像这样热苦的业力耗尽的瞬间，就转生到寒冷的地狱。极度寒冷是无论如何都无法忍受的，所以是寒冷。像莲花一样裂开是八个寒冷地狱中的一个。对于寒冷痛苦的集合，就像十字架般裂开八个和十六个一样。猛烈的寒冷痛苦使身语意三极度逼迫，是无间地狱。像上面所说的，极度炽热的痛苦等八种，像这样上面已经说过了。极度寒冷等八种是：疱疮地狱、疱疮破裂地狱、牙齿打颤地狱、阿秋秋地狱、发出“ кыхуд”声地狱、像乌 উৎপལ་莲花般裂开地狱、像莲花般裂开地狱、像大莲花般裂开地狱，这八种。穿越世界，意思是地狱的异熟果报未尽时，那个世界毁灭后，就转生到存在的那个世界的寒热地狱中，在那期间也没有休息的空隙，用一个铜钹的时间来移动，意思是刹那间移动。地狱总的时间是经历一万二千个大劫。所谓的大劫，是将成、住、坏、空四劫合在一起计算为一个大劫，像这样要经历一万二千个大劫。其中，金刚地狱的寿命是，用鸟羽般柔软的皮来摩擦像须弥山一样高的铁山，直到磨尽为止，这是从大摧毁续中说的。从誓言大疏中说，从外面的大海中用一根头发取水，然后倒掉直到倒完为止，那是金刚地狱的寿命。其中，痛苦迅速耗尽是，首先像无间地狱一样去，然后逐渐地越来越减轻地狱
English
This should be understood in detail. There is a mandala of wind below the Avici hell, so it cannot be counted downwards from there. Nominalists believe that the location of the Vajra Hell is like a solitary place in the direction of the Avici Hell. When experiencing the suffering of heat, unable to bear the suffering of heat, thinking that it would be better if it were colder than this, like this, in the moment when the karma of the suffering of heat is exhausted, one is born into the cold hell. Extreme cold is unbearable in any way, so it is cold. Splitting like a lotus is one of the eight cold hells. For the collection of cold suffering, it is like splitting into eight and sixteen like a cross. The intense suffering of cold extremely oppresses body, speech, and mind, it is the Avici Hell. Like the above mentioned, the eight kinds of extremely hot suffering, etc., like this, it has already been said above. The eight kinds of extreme cold, etc., are: the Blister Hell, the Burst Blister Hell, the Teeth Chattering Hell, the Achuchu Hell, the one that says "kyihud", the one that splits like an উৎপལ་ lotus, the one that splits like a lotus, and the one that splits like a great lotus, these eight. Traversing the world, meaning that when the ripening of hell is not exhausted, after that world is destroyed, one is born into the hot or cold hell of the world that exists, and in between there is no time to rest, moving in the time of a single cymbal, meaning moving in an instant. The total duration of hell is experiencing twelve thousand great kalpas. The so-called great kalpa is calculated by combining the four kalpas of formation, abiding, destruction, and emptiness into one great kalpa, like this, one must experience twelve thousand great kalpas. Among them, the lifespan of the Vajra Hell is, rubbing an iron mountain as high as Mount Sumeru with skin as soft as a bird's feather until it is exhausted, this is said from the Great Destruction Tantra. From the Great Commentary on Vows, it is said that taking water from the outer great ocean with a single hair and pouring it out until it is exhausted, that is the lifespan of the Vajra Hell. Among them, the suffering is quickly exhausted by first going to a place like the Avici Hell, and then gradually lightening the hell
Chinese
据说，在背后感受着。痛苦强烈且漫长的是，首先像复活一样感受，然后越来越深，最后在地狱的底部感受。转生为饿鬼是，在那之后，异熟果耗尽等等，从地狱出生后，在地狱中净化，业的种子耗尽，异熟果报地狱的寿命耗尽。而那异熟的自性是，在黑夜解脱时，杀死男性，享用女性，殴打他人，没有见修的把握，为所欲为，对他人怀有恶意，根本和支分的誓言破损，因自大的傲慢而嫉妒他人，采取卑劣的手段等等所作所为的果报，即业耗尽。从地狱转移后转生为饿鬼，饥饿，意思是没东西吃，饥饿了很多年。口渴是没有东西喝，被口渴的痛苦所逼迫。意思是，除了吃喝二者的欲望外，什么想法都没有，愚昧无知。所欲之物都不合意，意思是，所欲之物一般是五妙欲，因饿鬼的业力所折磨而低劣，所以像天人和人一样，依次不会生起因享乐而散乱的心。然而，他们自己的所欲之物只有食物和饮料，即使看到，也不合意，看到的是脓血、胆汁、熔化的黄油和火焰。这被称为外在的障碍。变成各种凶猛粗糙之物，意思是，凶猛是接触会造成伤害，如沸腾的胆汁和烧红的铁块。粗糙是武器的种类。变成那样后，即使吃了，也会产生各种刺痛，身体燃烧，喉咙燃烧，腐烂，产生味道等等痛苦，也被称为火焰轮，被称为内在的障碍。也会变成一无所有，意思是，从远处看到食物和饮料，靠近时却没有，例如，看到流水，走近时却干涸，变成了沙地。瘦弱是没有肉。干枯是失去水分而行走。
English
It is said that one experiences it on one's back. Those whose suffering is intense and prolonged are said to first experience something like a revival, then deeper and deeper, and finally experience it at the bottom of hell. Being born as a preta is, after that, when that fully ripened karma is exhausted, etc., from being born in hell, then being purified in hell, the seeds of karma are exhausted, and the fully ripened result, the life in hell, is exhausted. Moreover, the nature of that fully ripened karma is: during the time of black liberation, killing males, enjoying females, beating others, without confidence in view and meditation, acting according to one's own whims, having malicious actions towards others, breaking the root and branch vows, being arrogant with self-importance, being jealous of others, taking inferior means, etc., the result of these actions is the exhaustion of karma. Having transmigrated from hell, one is born as a preta, starving, which means being hungry for many years without anything to eat. Thirst is having nothing to drink, being afflicted by the suffering of thirst. This means that apart from the desire for eating and drinking, no other thoughts arise, being ignorant. Desired objects are not pleasing, which means that desired objects are generally the five objects of desire, but because pretas are tormented by karma and are inferior, they do not give rise to minds distracted by enjoyment, as do gods and humans in the higher realms. However, the objects of their own desire are only food and drink, and even when they see them, they are not pleasing, but are seen as pus and blood, bile, molten butter, and flames. This is called having external obscurations. Transforming into various fierce and rough objects means that fierce is what causes harm when touched, such as boiling bile and red-hot iron blocks. Rough is a category of weapons. Having become like that, even if one eats, it produces various stinging pains, the body burns, the throat burns, it rots, and produces suffering such as taste, and is also called the wheel of flames, and is called having internal obscurations. It also turns into nothing, which means seeing food and drink from afar, but when approaching, it is not there, for example, seeing flowing water, but when approaching, it dries up and becomes a sandy place. Emaciated is without flesh. Dried up is walking without moisture.
Chinese
在那个时候，各个关节都散发着腐烂的骨头气味。身体、四肢和感官不协调，意思是肚子非常大，四肢像细小的树枝一样细，很不协调，头很大，嘴和眼睛像针眼一样小。喉咙像马尾一样细，食物无法进入口中，即使能进入口中也无法通过喉咙。肚子像一个国家一样大，却永远无法填满，这就是所谓的内在障碍。在饿鬼道中，会出生六千大劫。关于业力罗刹的业力和行为领域：从“从那以后，业障的种子”等等开始，饿鬼的业力耗尽后，从我执产生的非善业，是通往天界和菩提的种子，因为会产生痛苦，所以在粗暴的地狱和饿鬼道中逐渐成熟，逐渐耗尽并减少。出生为鲁扎，是因为之前修习愤怒尊，念诵猛咒，修习帕梅玛等，实践结合解脱等粗暴行为，这是相似的因。因此，果报与鲁扎相连，并获得出生，这就是鲁扎。关于饿鬼的详细历史，在《意合经》中会清楚地说明。从六道众生的角度来看，饿鬼道与阎罗王和法是相似的。出生为罗刹之子，或者以罗刹的形象出生，被称为饿鬼罗刹。以前，凭借修习天神和念诵猛咒的力量，即使在世间也没有无法征服的，所以是伟大的。身体极其恶毒，凡是看到的人都会惊恐万分。仅仅接触到就会化为灰尘。口中燃烧火焰，焚烧一切事物。从口中的气息和身体毛孔的光芒中散发出各种光芒，将所有世间众生送入地狱。凶猛的是心，没有丝毫的慈爱和怜悯，一心想着将所有不服从的事物化为灰尘。身体的特征是：身体像人的身体一样，但有各种动物的头颅一百个。各种头颅，指的是老虎、狮子、蛇等各种动物的头颅和人的头颅。一百个身体只有一个头颅，指的是一百个身体也拥有人和各种动物的身体。一个身体
English
At that time, the joints emitted the smell of rotting bones. The body, limbs, and senses were disproportionate, meaning the stomach was extremely large, the limbs were as thin as twigs and disproportionate, the head was large, and the mouth and eyes were as small as needle holes. The throat was as thin as a horse's tail, and food could not enter the mouth; even if it could enter the mouth, it could not pass through the throat. The stomach was as large as a country but could never be filled, which is what is meant by having inner obscurations. In the realm of the pretas, one is born for six thousand great kalpas. Regarding the actions and sphere of activity of the karma rakshasas: starting from "From then on, the seed of karmic obscurations," etc., after the karma of the pretas is exhausted, the non-virtuous karma generated from self-grasping is the seed for attaining higher realms and enlightenment. Because it generates suffering, it ripens gradually in the harsh hells and the preta realm, gradually exhausting and diminishing. Being born as a Rudra is because one previously meditated on wrathful deities, recited fierce mantras, and practiced Phramenma, etc., engaging in violent practices such as union and liberation, which is a similar cause. Therefore, the result is connected to Rudra, and one takes birth as Rudra. The detailed history of the pretas will be clearly explained in the Gongpa Düpa Sutra. From the perspective of the six realms of beings, the preta realm is similar to Yama and Dharma. Being born as a rakshasa's child or in the form of a rakshasa is called a preta rakshasa. Previously, by the power of meditating on deities and reciting fierce mantras, there was nothing that could not be conquered even in the world, so they are great. The body is extremely venomous; all who see it are terrified. Merely touching it turns things to dust. Flames burn from the mouth, incinerating all things. Various rays of light emanate from the breath of the mouth and the pores of the body, sending all worldly beings to hell. Fierce is the mind, without even a trace of love and compassion, solely thinking of turning all that is not under control into dust. The characteristics of the body are: the body is like a human body, but it has a hundred heads of various animals. Various heads refer to the heads of various animals such as tigers, lions, and snakes, as well as human heads. A hundred bodies have one head, referring to a hundred bodies also possessing the bodies of humans and various animals. One body